Khenchen Namdrol Rinpoche taught the Rigpa Shedra on Mipham Rinpoche's work on buddha nature (Skt. sugatagarbha): The Lion's Roar: A Commentary on Sugatagarbha.
The Lion's Roar: A Commentary on Sugatagarbha
By Jamgön Mipham Rinpoche
Prologue
1st teaching, 16-Dec-2008: How is buddha nature taught in sutra, tantra and Dzogchen?
Introduction
2nd teaching, 17-Dec-2008: Our teacher the Buddha has taught on buddha nature emphasizing sugatagarbha's essence (Wyl. ngo bo) by teaching on emptiness. On other occasions, he gave clarifications on its nature (Wyl. rang bzhin) by explaining its primordially present qualities. It is crucial to understand that those two aspects are in union. See Tibetan: Mipham gsung 'bum, Vol 4., p. 564-565. English: Duckworth, p.147-148
3rd teaching, 18-Dec-2008: Accuracy of scriptures can be examined by the three types of investigation and understanding establishes irreversible trust by means of the three types of valid cognition.[1] How can buddha nature (tathagatagarbha) be established in this way, as being empty in essence while cognizant in nature? See Tibetan: Mipham gsung 'bum, Vol 4., p. 566-567. English: Duckworth, p.148-149
1. Proof of the Presence of the Tathagatagarbha in all Sentient Beings
The Uttaratantra Shastra says:
- (Wyl. tshad ma gsum) Another expression for the three types of investigation.
- The alternative translation for potential (Tib. rig; Wyl. rigs) used during the teachings is nature or the Sanskrit gotra (here go comes from guna, quality. Tra means to protect. So gotra means to protect the qualities (Wyl. yon ten skyob pa) [RY])
- Sublime Continuum, I, 27. Translation Adam Pearcey, Compendium of Quotations VI, p. 49
