Thupten Jinpa: Buddha-Nature and the Tension between Two Fundamental Concepts of Mahayana Thought
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|PeopleMentioned=Tsong kha pa; Rgyal tshab rje dar ma rin chen; Dol po pa; Ngok Lotsāwa Loden Sherab | |PeopleMentioned=Tsong kha pa; Rgyal tshab rje dar ma rin chen; Dol po pa; Ngok Lotsāwa Loden Sherab; People/Nāgārjuna | ||
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Tathāgatagarbhasūtra
The Tathāgatagarbhasūtra (TGS) is a relatively short text that represents the starting point of a number of works in Indian Mahāyāna Buddhism centering around the idea that all living beings have the buddha-nature. The genesis of the term tathāgatagarbha (in Tibetan de bzhin gshegs pa'i snying po, in Chinese rulai zang 如來藏, the key term of this strand of Buddhism and the title of the sūtra), can be observed in the textual history of the TGS. (Zimmermann, A Buddha Within: The Tathāgatagarbhasūtra, p. 7)
Tathāgatagarbhasūtra;Amoghavajra; Buddhabhadra;Śākyaprabha;ཤཱཀྱ་འོད་;shAkya 'Od;Yeshe De;ཡེ་ཤེས་སྡེ་;ye shes sde;sna nam ye shes sde;zhang ban+de ye shes sde;སྣ་ནམ་ཡེ་ཤེས་སྡེ་;ཞང་བནྡེ་ཡེ་ཤེས་སྡེ་;'phags pa de bzhin gshegs pa'i snying po zhes bya ba theg pa chen po'i mdo;འཕགས་པ་དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ།;Tathāgatagarbhasūtra;大方廣如來藏經;तथागतगर्भसूत्र
Gyaltsap Je Dharma Rinchen: Commentary on the Ultimate Continuum of the Mahāyāna
Commentary on the Uttaratantra by a preeminent Geluk scholar that was a chief disciple of the school's founder, Tsongkhapa, as well as the Sakya scholar Rendawa Zhönu Lodrö, an outspoken critic of the treatise.
Theg pa chen po rgyud bla ma'i ṭīkka;Buddha-nature as Emptiness;Geluk;Madhyamaka;Ratnagotravibhāga Mahāyānottaratantraśāstra;Rangtong;Gyaltsap Je Dharma Rinchen;རྒྱལ་ཚབ་རྗེ་དར་མ་རིན་ཆེན་;rgyal tshab rje dar ma rin chen;rgyal tshab rje;dga' ldan khri pa 02;རྒྱལ་ཚབ་རྗེ་;དགའ་ལྡན་ཁྲི་པ་༠༢་;Ganden Tripa, 2nd;theg pa chen po rgyud bla ma'i ṭīkka;ཐེག་པ་ཆེན་པོ་རྒྱུད་བླ་མའི་ཊཱི་ཀྐ།;ཐེག་པ་ཆེན་པོ་རྒྱུད་བླ་མའི་ཊཱི་ཀྐ།
Śrīmālādevīsūtra
One of the more prominent sūtra sources for the Ratnagotravibhāga, this text tells of the story of Śrīmālādevī taking up the Buddhist path at the behest of her royal parents based on a prophecy of the Buddha. It includes mention of important concepts related to the teachings on buddha-nature, such as the single vehicle and the four perfections, or transcendent characteristics, of the dharmakāya. It also mentions the notion that buddha-nature, which is equated with mind's luminous nature, is empty of adventitious stains but not empty of its limitless inseparable qualities. In his commentary on the Ratnagotravibhāga, Asaṅga quotes this sūtra more than any other source text. In particular, it is considered a source for the fifth of the seven vajra topics, enlightenment.
Śrīmālādevīsūtra;Bodhiruci; Jinamitra;ཇིནམིཏྲ;slob dpon dzi na mi tra;Surendrabodhi;lha dbang byang chub;Yeshe De;ཡེ་ཤེས་སྡེ་;ye shes sde;sna nam ye shes sde;zhang ban+de ye shes sde;སྣ་ནམ་ཡེ་ཤེས་སྡེ་;ཞང་བནྡེ་ཡེ་ཤེས་སྡེ་;Guṇabhadra;'phags pa lha mo dpal phreng gi seng ge'i sgra zhes bya ba theg pa chen po'i mdo;འཕགས་པ་ལྷ་མོ་དཔལ་ཕྲེང་གི་སེང་གེའི་སྒྲ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ།;Śrīmāladevīsiṃhanādasūtra;勝鬘夫人會;श्रीमालदेवीसिंहनादसूत्र;འཕགས་པ་ལྷ་མོ་དཔལ་ཕྲེང་གི་སེང་གེའི་སྒྲ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ།
Maitreya, Asaṅga: Ratnagotravibhāga Mahāyānottaratantraśāstra
The Ratnagotravibhāga, commonly known as the Uttaratantra, or Gyu Lama in Tibetan, is one of the main Indian scriptural sources for buddha-nature theory. It was likely composed during the fifth century, by whom we do not know. Comprised of verses interspersed with prose commentary, it systematizes the buddha-nature teachings that were circulating in multiple sūtras such as the Tathāgatagarbhasūtra, the Mahāparinirvāṇasūtra, and the Śrīmaladevisūtra. The Tibetan tradition attributes the verses to the Bodhisattva Maitreya and the commentary to Asaṅga, and treats the two as separate texts, although this division is not attested to in surviving Indian versions. The Chinese tradition attributes the text to *Sāramati (娑囉末底), but the translation itself does not include the name of the author, and the matter remains unsettled. It was translated into Chinese in the early sixth century by Ratnamati and first translated into Tibetan by Atiśa, although this text is not known to survive. Ngok Loden Sherab translated it a second time based on teachings from the Kashmiri Pandita Sajjana, and theirs remains the standard translation. It has been translated into English several times, and recently into French. See the Ratnagotravibhāgavyākhyā, read more about the Ratnagotravibhāga, or take a look at the most complete English translation in When the Clouds Part by Karl Brunnholzl.
Ratnagotravibhāga Mahāyānottaratantraśāstra;byams chos sde lnga;Uttaratantra;Maitreya;བྱམས་པ་;byams pa;'phags pa byams pa;byams pa'i mgon po;mgon po byams pa;ma pham pa;འཕགས་པ་བྱམས་པ་;བྱམས་པའི་མགོན་པོ་;མགོན་པོ་བྱམས་པ་;མ་ཕམ་པ་;Ajita; Asaṅga;ཐོགས་མེད་;thogs med;slob dpon thogs med;སློབ་དཔོན་ཐོགས་མེད་;Āryāsaṅga;Sajjana;ས་ཛ་ན་;sa dza na;paN+Di ta sa dza na;sa dzdza na;པཎྜི་ཏ་ས་ཛ་ན་;ས་ཛཛ་ན་;Ngok Lotsāwa Loden Sherab;རྔོག་བློ་ལྡན་ཤེས་རབ་;rngog blo ldan shes rab;rngog lo tsA ba;lo chen blo ldan shes rab;blo ldan shes rab;རྔོག་ལོ་ཙཱ་བ་;ལོ་ཆེན་བློ་ལྡན་ཤེས་རབ་;Ngok Lotsāwa;Ngok Loden Sherab;Lochen Loden Sherab;Loden Sherab;Ratnamati;Rin chen blo gros;རིན་ཆེན་བློ་གྲོས;theg pa chen po rgyud bla ma'i bstan bcos;ཐེག་པ་ཆེན་པོ་རྒྱུད་བླ་མའི་བསྟན་བཅོས།;Ratnagotravibhāga Mahāyānottaratantraśāstra;究竟一乘寶性論;रत्नगोत्रविभाग महायानोत्तरतन्त्रशास्त्र;ཐེག་པ་ཆེན་པོ་རྒྱུད་བླ་མའི་བསྟན་བཅོས།
Secondary Publications Mentioned
People Mentioned
About the video
Featuring | Thupten Jinpa, Karma Phuntsho |
---|---|
Creator | Tsadra Foundation |
Director | Perman, M. |
Producer | Tsadra Foundation |
Event | Emptiness and Buddha-Nature by Thupten Jinpa: Conversations on Buddha-Nature (29 January 2022, Quebec and Bhutan) |
Related Website | Buddha-Nature |
Creation Date | 29 January 2022 |
Citation | Jinpa, Thupten. "Buddha-Nature and the Tension between Two Fundamental Concepts of Mahayana Thought." Conversations on Buddha-Nature with Lopen Dr. Karma Phuntsho. Produced by the Tsadra Foundation Research Department, January 29, 2022. Video, 13:02. https://www.youtube.com/watch?v=CJFSHBff8FU. |