Khenpo Namdrol 2008 Teachings on Buddha Nature

Revision as of 16:16, 7 December 2020

Khenpo Namdrol

2008

Audio

Article

Khenchen Namdrol Rinpoche taught the Rigpa Shedra on Mipham Rinpoche's work on buddha nature (Skt. sugatagarbha): The Lion's Roar: A Commentary on Sugatagarbha.

The Lion's Roar: A Commentary on Sugatagarbha

By Jamgön Mipham Rinpoche

Prologue

1st teaching, 16-Dec-2008: How is buddha nature taught in sutra, tantra and Dzogchen?

Introduction

2nd teaching, 17-Dec-2008: Our teacher the Buddha has taught on buddha nature emphazizing sugatagarbha's essence (Wyl. ngo bo) by teaching on emptiness. On other occasions, he gave clarifications on its nature (Wyl. rang bzhin) by explaining its primordially present qualities. It is crucial to understand that those two aspects are in union. See Tibetan: Mipham gsung 'bum, Vol 4., p. 564-565. English: Duckworth, p.147-148

3rd teaching, 18-Dec-2008: Accuracy of scriptures can be examined by the three types of investigation and understanding establishes irreversible trust by means of the three types of valid cognition.[1] How can buddha nature (tathagatagarbha) be established in this way, as being empty in essence while cognizant in nature? See Tibetan: Mipham gsung 'bum, Vol 4., p. 566-567. English: Duckworth, p.148-149

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 ===='''Prologue'''====
 st teaching, 16-Dec-2008: How is buddha nature taught in sutra, tantra and Dzogchen?
 {{#widget:AudioEmbed|source=http://www.rigpawiki.org/Media/Audio/2008-2009/20081216PH0930KN.mp3|mime=audio/mpeg}}
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-! '''Introduction'''<br>
-! 2nd teaching, 17-Dec-2008: Our teacher the Buddha has taught on buddha nature emphazizing sugatagarbha's essence (Wyl. ''ngo bo'') by teaching on emptiness. On other occasions, he gave clarifications on its nature (Wyl. ''rang bzhin'') by explaining its primordially present qualities. It is crucial to understand that those two aspects are in union.
-{{!}} {{#widget:AudioEmbed|source=http://www.rigpawiki.org/Media/Audio/2008-2009/20081217PH0930KN.mp3|mime=audio/mpeg}} See Tibetan: Mipham gsung 'bum, Vol 4., p. 564-565. English: Duckworth, p.147-148
-{{!}}-
+===='''Introduction'''====
-! 3rd teaching, 18-Dec-2008: Accuracy of scriptures can be examined by the three types of investigation and understanding establishes irreversible trust by means of the three types of valid cognition.[1] How can buddha nature (tathagatagarbha) be established in this way, as being empty in essence while cognizant in nature?
+nd teaching, 17-Dec-2008: Our teacher the Buddha has taught on buddha nature emphazizing sugatagarbha's essence (Wyl. ''ngo bo'') by teaching on emptiness. On other occasions, he gave clarifications on its nature (Wyl. ''rang bzhin'') by explaining its primordially present qualities. It is crucial to understand that those two aspects are in union.
-{{!}} {{#widget:AudioEmbed|source=http://www.rigpawiki.org/Media/Audio/2008-2009/20081218PH0930KN.mp3|mime=audio/mpeg}} See Tibetan: Mipham gsung 'bum, Vol 4., p. 566-567. English: Duckworth, p.148-149
+{{#widget:AudioEmbed|source=http://www.rigpawiki.org/Media/Audio/2008-2009/20081217PH0930KN.mp3|mime=audio/mpeg}} See Tibetan: Mipham gsung 'bum, Vol 4., p. 564-565. English: Duckworth, p.147-148
+rd teaching, 18-Dec-2008: Accuracy of scriptures can be examined by the three types of investigation and understanding establishes irreversible trust by means of the three types of valid cognition.[1] How can buddha nature (tathagatagarbha) be established in this way, as being empty in essence while cognizant in nature?
+{{#widget:AudioEmbed|source=http://www.rigpawiki.org/Media/Audio/2008-2009/20081218PH0930KN.mp3|mime=audio/mpeg}} See Tibetan: Mipham gsung 'bum, Vol 4., p. 566-567. English: Duckworth, p.148-149
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