Verse I.22

Ratnagotravibhāga Root Verse I.22

Previous Verse

Next Verse

Verse I.22 Variations

रत्नानि दुर्लभोत्पादान निर्मलत्वात् प्रभावतः
लोकालंकारभूतत्वादग्रत्वान् निर्विकारतः

ratnāni durlabhotpādāna nirmalatvāt prabhāvataḥ
lokālaṃkārabhūtatvādagratvān nirvikārataḥ

E. H. Johnston as input by the University of the West.

འབྱུང་བ་དཀོན་ཕྱིར་དྲི་མེད་ཕྱིར། །
མཐུ་ལྡན་ཕྱིར་དང་འཇིག་རྟེན་གྱི། །
རྒྱན་གྱུར་ཕྱིར་དང་མཆོག་ཉིད་ཕྱིར། །
འགྱུར་བ་མེད་ཕྱིར་དཀོན་མཆོག་ཉིད། །

Dege, PHI, 110

They are jewels because their appearance is difficult to encounter,
Because they are stainless, because they possess power,
Because they are the ornaments of the world,
Because they are supreme, and because they are changeless.

When the Clouds Part, Brunnhölzl, 351.

真寶世希有 明淨及勢力

能莊嚴世間 最上不變等

http://cbetaonline.dila.edu.tw/en/T31n1611_p0826c06

Les « Joyaux » sont ainsi nommés

Pour leur rareté, leur pureté et leurs pouvoirs, Parce qu’ils sont les ornements du monde Et parce qu’ils sont suprêmes et immuables.

Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.

RGVV Commentary on Verse I.22

Tibetan
English
Sanskrit
Chinese

---

Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary

They are jewels because their appearance is difficult to encounter,

Because they are stainless, because they possess power,

Because they are the ornaments of the world,

Because they are supreme, and because they are changeless. I.22

In brief, these three that are called "Buddha," "dharma," and saṃgha" are said to be "jewels" by virtue of their resemblance to a jewel in six ways. That is, [they are jewels] by virtue of resembling [jewels] in that their appearance is difficult to encounter because those who have not acquired roots of virtue do not get a chance to meet them even during many eons. [They are also jewels] by virtue of resembling [jewels] in that they are stainless because they are free from all kinds of stains. [They are furthermore jewels] by virtue of resembling [jewels] in their power {P87a} because they are endowed with qualities of inconceivable power, such as the six supernatural knowledges. [They are likewise jewels] by virtue of resembling [jewels] in that they are the ornaments of the world because they are the causes of the splendid intentions of the entire world. [They are also jewels] by virtue of resembling [jewels] in that they are supreme [compared to] artificial jewels because they are supramundane. [Finally, they are jewels] by virtue of resembling [jewels] in that they are changeless through praise, blame, and so on, because their nature is unconditioned. {J21}

ratnāni durlabhotpādāna nirmalatvāt prabhāvataḥ/

lokālaṃkārabhūtatvādagratvān nirvikārataḥ//22//

samāsataḥ ṣaḍvidhena ratnasādharmyeṇaitāni buddhadharmasaṃghākhyāni trīṇi ratnānyucyante/ yaduta durlabhotpādabhāvasādharmyeṇa bahubhirapi kalpaparivarteranavāptakuśalamūlānāṃ tatsamavadhānāpratilambhāt/ vaimalyasādharmyeṇa sarvācāramalavigatatvāt/ prabhāvasādharmyeṇa ṣaḍabhijñādyacintyaprabhāvaguṇayogāt/ lokālaṃkārasādharmyeṇa sarvajagadāśayaśobhānimittatvāt/ ratnaprativarṇikāgryasādharmyeṇa lokottaratvāt/ stutinindādyavikārasādharmyeṇāsaṃskṛtasvabhāvatvāditi/

問曰以何義故佛法眾僧說名為寶答曰偈言

真寶世希有 明淨及勢力 能莊嚴世間 最上不變等 此偈明何義所言寶者有六種相似依彼六種相似相對法故佛法眾僧說名為寶何等為六一者世間難得相似相對法以無善根諸眾生等百千萬劫不能得故偈言真寶世希有故二者無垢相似相對法以離一切有漏法故偈言明淨故三者威德相似相對法以具足六通不可思議威德自在故偈言勢力故四者莊嚴世間相似相對法以能莊嚴出世間故偈言能莊嚴世間故五者勝妙相似相對法以出世間法故偈言最上故六者不可改異相似相對法以得無漏法世間八法不能動故偈言不變故

Other English translations

Listed by date of publication

Obermiller (1931)

They appear rarely, they are immaculate,

Are powerful, are an ornament of this world,

Are the highest (point of excellence), and cannot change,—

Therefore they have the character of jewels.

Takasaki (1966)

[They are called] ' Jewels ', because

Their appearance is difficult to obtain,

They are immaculate and powerful,

And because of their being the ornament of the world,

And being the highest and unchangeable.

Holmes (1985)

'Rare and supreme' because of being

a most rare occurrence, stainless,

powerful, the ornament of the world,

the best possible thing and changeless.

Holmes (1999)

Rare and Supreme' because their occurrence is most rare,

they are stainless, powerful, the ornament of the world,

the best possible thing and changeless.

Fuchs (2000)

Their occurence is rare, they are free from defilement,

they possess power, they are the adornment of the world,

they are sublime, and they are unchanging.

Thus [they are named] "rare and sublime."

Textual sources

Commentaries on this verse

Academic notes