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G

Gateway to Knowledge Vol. III +

<center>''Acknowledgements''</center> <center>''VII''</center> <center>15. The Mundane Vehicles</center> <center>''181''</center> <center>16. Hinayana</center> <center>''183''</center> <center>17. The Superiority of Mahayana</center> <center>''186''</center> <center>18. The Path of Mahayana</center> <center>''190''</center> <center>19. Buddha-nature</center> <center>''217''</center> <center>20. The Journey of Mahayana</center> <center>''221''</center> <center>21. Buddhahood</center> <center>''224''</center> <center>22. The Conditioned and the Unconditioned</center> <center>''252''</center> <center>Notes</center> <center>''272''</center> +

Gongchig: The Single Intent, the Sacred Dharma +

* Foreword 7 * Acknowledgements 9 * Translator's Note 10 'JIG RTEN GSUM MGON (JIGTEN SUMGON) ''DGONGS GCIG (GONGCHIG) - THE SINGLE INTENT, THE SACRED DHARMA'' * ROOT TEXT 11 ** The Invocation 13 ** Section I 13 ** Section II 14 ** Section III 15 ** Section IV 16 ** Section V 16 ** Section VI 17 ** Section VII 18 ** Epilogue 19 ** The Supplement 20 RIG 'DZIIN CHOS KYI GRAGS PA (RIGDZIN CHOKYI DRAGPA) THE LAMP DISPELLING THE DARKNESS A VERSE COMMENTARY ON THE DIFFICULT POINTS OF * ''DGONGS GCIG (GONGCHIG)- THE SINGLE INTENT, THE SACRED DHARMA'' 25 ** The Invocation 27 ** Section I 29 ** Section II 47 ** Section III 55 ** Section IV 69 ** Section V 85 ** Section VI 101 ** Section VII 115 ** Section VIII 125 ** Epilogue 143 ** Bibliography and Abbreviations 147 RIG 'DZIN CHOS KYI GRAGS PA (RIGDZIN CHOKYI DRAGPA) THE LAMP DISPELLING THE DARKNESS A VERSE COMMENTARY ON THE DIFFICULT POINTS OF ''DGONGS GCIG (GONGCHIG)- THE SINGLE INTENT, THE SACRED DHARMA'' * TIBETAN TEXT 153 ** Notes on the Tibetan Text154 ** The Invocation 155 ** Section I 156 ** Section II 174 ** Section III 182 ** Section IV 195 ** Section V 210 ** Section VI 227 ** Section VII 240 ** Section VIII 250 ** Epilogue 272

Grains of Gold: Tales of a Cosmopolitan Traveler +

***Introduction ***''By Thupten Jinpa and Donald Lopez Jr. 1'' * 1 First, How I Set Out from Lhasa29 * 2 General Formation of the Land of India and How It Acquired Its Name59 * 3 How the Lands Were Given Their Names71 * 4 The Snow Mountains of the North and Analysis of Related Issues89 * 5 What the Famous Places of the Past Are Like95 * 6 On Men, Women, Food, Drink, and Various Apparel129 * 7 Identification of Various Species of Flowers and Trees and How to Recognize Them175 * 8 Writing Systems of Various Regions of Past and Present189 * 9 On the Linguistic Rules of the Tibetan Language209 * 10 The Inscriptions of the Dharma King Aśoka Carved on the Rock Face of Mount Girnar221 * 11 The Gupta Dynasty229 * 12 The Pāla Dynasty259 * 13 From 1,600 Years after the Passing of the Buddha to the Present279 * 14 On the History of Siṅghala305 * 15 On the Conditions and the Customs of the Tibetan People in Ancient Times349 * 16 The Religion of the Tīrthikas363 * 17 Conclusion397 *** Appendix A: Tibetan Transliteration417 *** Appendix B: Glossary of Terms419 *** Acknowledgments425 *** Notes427 *** Index453 +

Guhyasamāja Practice in the Ārya Nāgārjuna System - Vol. 1 +

* Abbreviationsxi * Translator’s Prefacexv * Translator’s Introductionxxix *''Oral Commentary on the Self-Generation Ritual'' * 1. The Initial Practice3 ** Preliminaries3 *** Verses of Supplication3 *** Generating Oneself into a Divine Form Instantaneously16 *** Blessing the Vajra and the Bell24 *** Blessing the Inner Offering40 *** The Preliminary Torma Offering59 *** Blessing the Self-Generation Offerings80 *** The Mandala Offering87 *** The Vajrasattva Meditation and Mantra Recitation94 *** Worshipping the Merit Field122 *** Meditating on the Protection Wheel162 ** The Main Rite of Clear Realization195 *** Taking Death as the Path to the Wisdom Body196 **** Meditating on the Ground of Transcendent Awareness196 **** Generating the Vajra Ground211 **** Generating the Mandala Palace218 **** Installing the Deities235 **** The Activity of the Deities249 **** Drawing the Deities into One's Body251 **** Placing the Deities into the Mandala of Ultimate Reality257 *** Taking the Intermediate State as the Path to the Enjoyment Body273 *** Taking Rebirth as the Path to the Emanation Body284 **** Generating the Emanation-Body Form of Vajradhara285 **** Creating the Body Mandala294 ***** Creating the Body Mandala’s Residence295 ***** Creating the Body Mandala’s Deities304 **** Blessing the Body, Speech, and Mind of Vajradhara's Emanation-Body Form319 **** Generating the Three Tiered Beings337 **** Affixing the Seal of the Lineage Lord341 *** Preparing a Knowledge Consort345 * 2. The Foremost King of Mandalas363 ** Generating the Mandala Palace and Its Divine Residents363 ** Emitting the Mandala Deities377 ** Emitting the Mandala Palace409 * 3. The Foremost King of Activities411 ** Spiritual Practices Carried Out during Meditation Sessions411 *** The Practice of the Subtle Drop411 *** Mantra Recitation422 *** Reappearance of the Deity Who Dissolved442 *** Reciting Verses of Praise, Presenting Offerings, and Tasting Nectar448 **** Reciting the Verses of Praise449 **** Presenting the Outer Offerings452 **** Tasting the Nectar of the Inner Offering457 **** The Secret Offering and the Offering of Ultimate Reality466 *** Dissolution468 *** The Generation-Stage Portion of the Aspirational Prayer472 ** Spiritual Practices Carried Out between Meditation Sessions500 *** The Yoga of Ordinary Activities501 *** Blessings One’s Residence502 *** Blessing One’s Clothing503 *** The Spiritual Practice That Relates to Bathing503 *** The Spiritual Practices That Relate to Sleeping and Waking Up504 *** The Meditative Absorption That Relates to Food507 *** Reinvigorating the Body512 *** The Methods of Achieving the Common Spiritual Attainments512 *''The Self-Generation Ritual'' * The Initial Practice517 ** Preliminaries517 *** Verses of Supplication517 *** Generating Oneself into a Divine Form Instantaneously529 *** Blessing the Vajra and the Bell529 *** Blessing the Inner Offering531 *** The Preliminary Torma Offering533 *** Blessing the Self-Generation Offerings541 *** The Mandala Offering543 *** The Vajrasattva Meditation and Mantra Recitation545 *** Worshipping the Merit Field549 *** Meditating on the Protection Wheel557 ** The Main Rite of Clear Realization571 *** Taking Death as the Path to the Wisdom Body571 **** Meditating on the Ground of Transcendent Awareness571 **** Generating the Vajra Ground571 **** Generating the Mandala Palace573 **** Installing the Deities577 **** The Activity of the Deities587 **** Drawing the Deities into One’s Body587 **** Placing the Deities into the Mandala of Ultimate Reality589 *** Taking the Intermediate State as the Path to the Enjoyment Body589 *** Taking Rebirth as the Path to the Emanation Body591 **** Creating the Body Mandala’s Residence593 **** Creating the Body Mandala’s Deities593 **** Blessing the Body, Speech, and Mind of Vajradhara's Emanation-Body Form605 **** Generating the Three Tiered Beings611 **** Affixing the Seal of the Lineage Lord611 *** Preparing a Knowledge Consort613 * The Foremost King of Mandalas617 ** Generating the Mandala Palace and Its Divine Residents617 ** Emitting the Mandala Deities631 ** Emitting the Mandala Palace647 * The Foremost King of Activities647 ** Mantra Recitation647 ** Reappearance of the Deity Who Dissolved649 *** The Principal Deity Enters the State of Ultimate Reality649 *** The Principal Deity Arises from the Clear-Light State651 ** Reciting Verses of Praise, Presenting Offerings, and Tasting Nectar653 *** Reciting the Verses of Praise653 *** Presenting the Outer Offerings653 *** Tasting the Nectar of the Inner Offering655 *** The Secret Offering and the Offering of Ultimate Reality661 ** Dissolution661 ** The Concluding Torma Offerings663 *** Blessing the Outer Offerings663 *** Blessing the Tormas665 *** Inviting the Recipients of the Torma Offerings667 *** Presenting the Torma Offerings673 ** The Aspirational Prayer679 ** Verses of Auspiciousness689 * Bibliography695 * Index to Oral Commentary711

H

Heart Lamp +

* ''Advice to Myself''ix * ''Foreword by'' H. H. Dilgo Khyentse Rinpochexv * ''Introduction by'' Ven. Tulku Urgyen Rinpochexvii *'''Lamp of Mahamudra''' * ''Prologue''1 *''Section One'': GROUND MAHAMUDRA ** The View5 *''Section Two'': PATH MAHAMUDRA ** Shamatha and Vipashyana19 ** Faults and Qualities29 ** Experience and Realization37 ** The Four Yogas43 ** The Five Paths and the Ten Bhumis57 ** Enhancement71 *''Section Three'': FRUITION MAHAMUDRA ** The Three Kayas of Buddhahood77 * ''Epilogue''85 *'''The Heart of the Matter''' * ''Introduction''93 * ''Translator's Afterword''153 * ''Well-wishes''155 * ''Glossary for'' Lamp of Mahamudra157 *''Masters and Texts Quoted in'' ** The Heart of the Matter197 +

History of Buddhism (Chos-hbyung), Part 1 +

* Dedicatory verses1 <center>Book I.</center> * I. The Merit of Studying and Preaching the Doctrine8 ** I A. The Merit of Studying and Preaching in general. (3 b. 1)9 *** I Aa. The Merit of Study. (3 b. 2.)9 *** I Ab. The Merit of Preaching. (5 a. 1.)11 ****I Aba1. Worship of Buddha by Preaching the Doctrine. (5 a. 2.) —I Abb, Preaching of the Doctrine as superior to Material Gifts. (5 a. 3.) — I Abc1 Good Memory — a result of expoundIng Scripture. (5 a. 5.) — I Abd1 Augmentation of Virtue and Attainment of Enlightenment by Preaching. (5 b. 1.) *** I Ac. The Merit of Study and Preaching taken together. (5 b. 5.)13 ****1 Aca 1 Progress of Spiritual Merit through the Study of the 3 Vehicles. (5 b. 6.) - 1 Acb 1 Honours of Scholarship. (6 a 2.) - I Ace l Attainment of Enlightenment by the Study of the Doctrine. (6 b. 1.) ** I B. The Special Merit of Studying and Preaching the Mahāyānistic Doctrines. (6 b. 6.)15 *** I Ba. Prevalence over the Merit of the Hīnayānist Saints. (7 a. 1.)16 *** I Bb. Superiority to every other Kind of Merit in the Path. (7. a. 5.)16 *** I Bc. Certainty of Attaining Omniscience. (7 b. 3.)17 * II. General Review of the Litterature of Buddhism. (7. b. 6.)18 ** II A. The different Meanings of the word "''dharma''". (8 a. 1.)18 ** II B. Etymology of "''dharma''" (8 a. 5.)19 ** II C. Definition of "''dharma''" in the sense of "The Doctrine". (9 a. 3.)21 ** II D. The various Aspects of the Doctrine. (10 a. 2.)23 *** II Da. The Doctrine from the Standpoint of the Result. (10 a. 3.)23 *** II Db. The Doctrine as the Means of Realising Nirvāṇa (10 a. 5.)23 *** II Dc. The Doctrine In its Iitterary form24 ****II Dca1 The Word of Buddha (''pravacana''). (10 b. 4.) *****II Dca1a2 Its Definition (10 b. 5.) — II Dca1b2 Etymology of "''subhāṣita''" (including the 60 Qualities of the voice of a Buddha). (11 a. 1.) — II Dca1c2 Varieties of the Word of Buddha (B a. 5.) ******II Dca1c2a3 Varieties of the Word with regard to Time. (13a.5.) — II Dca1c2b3 Varieties with regard to the Subject-Matter. (13 a. 6.) — II Dca1c2c3 Varieties of Form. The 12 Classes. (13 b. 3.) II Dca1c2d3. Varieties of the Word from the standpoint of its being an Antidote against Sin. — The 3 Codes. (14 b .3.) *******II Dca1c2d3a4 The 12 Classes of Scripture as contained in the 3 Codes. (14 b. 5.) — II Dca1c2d3b4 Etymology of the word "''piṭaka''". (15 a. 3.) — II Dca1c2d3c4 The Motives for the Establishment of the 3 Codes of Scripture. (15 a.4.) ********II Dca1c2d3c4a5 The Codes of Scripture as purifying from different forms of Sin. (15 a. 5.) — II Dca1c2d3c4b5 The 3 Codes as corresponding to the 3 Disciplines. (15 b. 2.) — II Dca1c2d3c4c5 The 3 Codes with regard to the Subject studied. (15b.4.) *******II Dca1c2d3d4 Etymology of "Sūtra" , "Abhidharma", and "Vinaya". (16 a. 2.) ******II Dca1c2e3 Varieties of the Word with regard to the different converts (Hīnayāna and Mahāyāna, Philosophy and Tantra). (16 b. 5) - II Dca1c2f3 Varieties of the Word of Buddha with regard to the opportunity, at which it was pronounced (its principal Cause). (17 b. 5.). *******II Dca1c2f3a4 The Precepts delivered by the Buddha personally. {17 b. 5.) — II Dca1c2f3b4 The Word as the Result of the Buddha's Blessings. (17 b. 5.) — II Dca1c<suub>2f3c4 The Passages containing the Expression of the Will of Buddha. (18 a. 2.). **** II Dcb1 The Exegetical Treatises (''çāstra''). (18 a. 4.)41 *****II Dcb1a2 Definition. (18 a. 4.) — II Dcb1b2 Etymology of "''çāstra''". (18 a. 5.) — II Dcb1c2 The Varieties of Exegetical Treatises. (18 b. 3.). ******II Dcb1c2a3 Varieties as regards Quality. (18. b.3.) — II Dcb1c2b3 Varieties from the standpoint of the Aim. (18 b. 6.) — II Dcb1c2c3 Varieties of Subject-Matter (19 a. 1.). *******II Dcb1c2c3a4 Works, referring to Empirical Reality (''nīti-çāstra'' and the 5 Sciences). (19 a. 2.) — II Dcb1c2b3 Works, referring to Absolute Reality. (21 a. 5). — II Dcb1c2c3c4 Works, showing the Way to Salvation and Omniscience. (21 a.6.). *******II Dcb1c2d3 Varieties with regard to the Interpretation of Scripture. (21 b. 1.). — 1) Treatises, interpretating Early Scripture. (Hīnayāna). The Works on Vinaya and Abhidharma. (21 b. 2.) — 2. Treatises on Mādhyamika and Prajñāpāramitā. (22 a. 3.) — 3) Treatises, interpreting Scripture of the latest period. The Yogācāra litterature. (23 a. 3.) ******II Dcb1c2e3 The various classes of Exegetical Treatises. (24. b. 5.) * III. The Consideration and Fulfillment of the Rules, prescribed for Study and Teaching. (25 a. 6.)58 ** III A. Character of the Doctrine to be taught. (25 b. 1.)59 ** III B. Character of the Methods of Teaching. (26 b. 6.)62 *** IIIBa. Definition of the Teacher. (26. b. 6.)62 **** III Baa<su>1 The High Wisdom of the Teacher. (27. b. 3.)64 *****III Baa1a2 The Teacher's Knowledge of the Subject to be taught. (27 b. 4.) — III Baa1b2 The Teacher's Skill in the Means of expressing himself. (27 b. 5.) — III Baa1c2 His Knowledge as to his own behaviour and as to the Guidance of his Pupils. (29 a. 2.). **** III Bab1 The Teacher's Great Commiseration. (29 a. 6.)68 **** III Bac1 Correct Methods. (29 b. 4.)69 *** III Bb. The Means of Teaching. (30 a. 2.)70 *** III Bc. The Character of Teaching. (31 a.5.)73 **** III Bca1 The Character of Teaching with regard to the students. (31. a. 5)73 **** III Bcb1 The same, with regard to the Aim. (31 b. 4)73 **** III Bcc1 The manner of conducting the Teaching. (31 b. 4.)74 *****III Bcc1a2. Preparations. (31 b. 4.) — III Bcc1b2 The Teaching Itself. (32 b. 5.) — III Bcc<sub1c2 The Conclusion of Study. (33 a. 2.) ** III C. Character of the Methods of Study. (33 a. 3.)76 *** III Ca. Character of the Student. (33 a. 3.)77 ****III Caa1 The Student of acute faculties. (33. a. 3) ***** III Caa1a2 His Defects. (33 a. 4.)77 ******III Caa1a2a313 Defects according to Vyākhyāyukti (33 a. 4) — III Caa1a2b3 6 Defects. (33 b. 3). — III Caa1a2c3 3 Defects (34 a. 1.) *****III Caa1b2 Definition of the Student of acute faculties (34 a. 6.) *****III Caa1b2a3 The Student's Intelligence. (34 b. 1.) — III Caab2b3 Zeal and Desire to study. (34. b. 4.) — III Caa1b2c3 Devotion and Absence of Arrogance. (34 b. 5.) **** III Cab1 The Hearer of mediocre Faculties. (34. b. 6.)81 **** III Cac1 The Hearer of feeble Faculties. (35. a. 3.)82 *** III Cb. The Means of Study. (35 a. 6.)82 *** III Cc. The Manner of Studying. (36 a. 1.)83 **** III Cca1 Preparations. (36 a. 1.)83 **** III Ccb1 The Study by itself. (36 b. 3.)85 **** III Ccc1 Conclusion of the Study. (36. b. 4.)85 ** IIID. The Instructions for realising the Aim of the Doctrine. (36. b. 5.)85 <center>Book II.</center> * IV. The History of Buddhism. (39 a. 2)90 ** IV A. The Rise of Buddhism in Indien. (39 a. 2.)90 *** IV Aa. The different Aeons. (39 a. 4)90 *** IV Ab. The Buddhas of the Fortunate Aeon. (39 a. 6)91 ****IV Aba1 The Version of the Karuṇā-puṇḍarīka. (1005 Buddhas) (41 b. . .) — IV Abb1 The Version of the Tathāgata-acintya-guhya-nirdeça. (1000 Buddhas) (41 b. 3.) *** IV Ac. The Rise of the Buddha in this World. (44 b. 5.)100 ****IV Aca1d2 The first Creative Effort (''citta-utpāda''), according to the Hīnayānistic Tradition. (45 b. 2.) — IV Acb1a2 The Buddha's Accumulation of Merit, according to Hīnayāna. (46 a. 2.) — IV Acc1a2 The Hīnayānistic Tradition, concerning the Buddha's Attainment of Enlightenment. (47 a. 1.) — IV Aca1b2 The Creative Effort according to the Mahāyānistic Tradition. (47 a. 2.) *****IV Aca1b1a3 Its essential Character. (47 a. 3.) — IV Aca1b2b3 Its Causes. (47 a. 6.) — IV Aca1b2c3 Its Result. (47 b. 2.) — IV Aca1b2d3 Its VarietIes from different points of view. (47 b. 4.) — IV Aca1b2e3 The Mahāyānistic Tradition, concerning the Buddha's first Creative Effort. (48 b. 3.) **** IV Acb1b2 The Accumulation of Merit, according to Mahayana. (49 a. 3.)108 *****IV Acb1b2c3 Its Character. (49 a. 3.) *****IV Acb1b2a3a4 Its Definition (49 a. 4.) — IV Acb1b2a3b4 Connection with the 6 Transcendental Virtues. (49 a. 5.) — IV Acb1b2a3c4 The Etymology of "''saṃbhāra''". (49 a. 6.) IV Acb1b2a3d4 The Functions of the Accumulation (49 b. 1.) — IV Acb1b2a3e4 Its Modes.(49 b. 1.) IV Acb1b2a3f4 Its Result. (49 b. 3.) — IV Acb1b2a3g4 Its Sphere of Activity. (49 b. 5.) — IV Acb1b2a3h4, The Accumulation from different points of view. (49 b. 5.). ****IV Acb1b2b3 The Time of Accumulation (the 3 ''asaṁkhya''). (3 a. 3.) — IV Acb1b2c3 The Mahāyānlstic Traditions, concerning the Buddha's Accumulation of Merit. The Account of the Bodhisattva-piṭaka. (55 b. 2.). *** IV Acc1b2 The Attainment of Buddhahood-Mahāyānlstic Version (56 b. 4)127 ****IV Acc1b2a3 The Essence of Buddhahoad. (56 b. 5.) *****IV Acc1b2a3a4 The Essential Character of the 3 Bodies. (57 a. 2.) — IV Acc1b2a3b4 The Etymology of "''dharmakāya''" , "''saṁbhogakāya''", and "''nirmāṇakāya''". (57 a. 3.) — IV Acc1b2a3c4 The 3 Bodies as corresponding to their Aim. (57 b. 3.) — IV Acc1b2a3d4 The 3 Bodies as the Objects of Cognition of the Buddhas and Bodhisattvas. (57 b. 4.) — IV Acc1b2a3e4 The various Aspects of the 3 Bodies. (58 a. 4.). ****IV Acc1b2b3 The Acts of the Buddha. (59 a. 3.)

History of Buddhism (Chos-hbyung), Part 2 +

** Introduction3 ** The Life of the Buddha according to the ''Lalita-vistara'' (as a part of IV Acc1 b2 b3 — "The Acts of the Buddha" — in Vol. I.)7 ** The Buddha's attainment of Nirvāṇa according to the ''Vinaya-kṣudraka''56 *IV. Acc1 b2 c3 A detailed Exposition of the Essence of the Doctrine. (88 a. 3.) ** IV. Acc1 b2 c3a4. The Rehearsals of the Kanon. (Ibid.)73 ***IV. Acc1 b2 c3 a4 a5. The Rehearsals of the Hīnayānistic Scripture: **** The First Rehearsal. (88 a. 5.).73} **** The Second Rehearsal. (96 b. 4.)91 **** The Third Rehearsal and the 18 Sects. (99 a. 1.)96 *** IV. Acc1 b2 c3 a4 b5 The Rehearsal of the Mahāyanistic Kanon. (101 a.3.)101 ** IV. Acc1 b2 c3 b4. The Period of Existence of the Doctrine. (101 b. 1.)102 ***IV. Acc1 b2 c3 b4 a5. The Time during Which the Doctrine is to exist [Ibid.] Quotations from Sūtras and Çāstras. Calculations of Atīça, of the Sa-skya Paṇḍita etc. regarding the time that has passed since the death of the Buddha. (103 a. 5.) *** IV. Acc1 b2 c3 b4 b5. The Prophecies concerning the persons who furthered the spread of Buddhism. (104 b. 3.)108 **** The Prophecy of the ''Mahākaruṇā-puṇḍarīka''. (104 b. 6.).109 **** The Prophecy of the ''Mañjuçrī-mūla-tantra''. (105 b. 4.)111 **** The Prophecies concerning the Tantric Ācāryas of the ''Mahākāla- tantra-rāja'' and the ''Kālacakra- Uttaratantra''. (108 b. 4.)120 ***IV. Acc1 b2 c3 b4 c5. The Celebrated Buddhist Teachers of India. (110 a. 1.) **** The Teacher Nāgārjuna. (Ibid.)122 **** The Teacher Āryādeva. (112 b. 6.)130 **** The Teacher Candragomin. (113 b. 3.)132 **** The Teacher Candrakīrti. (114 b. 2.)134 **** The Biography of the Brothers Āryāsanga and Vasubandhu. (115 a. 2.)136 **** The Teacher Sthiramati. (119 a. 6.)147 **** The Teacher Dignāga. (120 a. 4.)149 **** The Teacher Dharmakīrti. (121 b.6.)152 **** The Teacher Haribhadra. (123 b. 3.)156 **** The Teacher Guṇaprabha. (125 b. 5.)160 **** The Teacher Çāntideva. (126 b. 1.)161 **** The History of the Grammatical Literature. (128 b. 5.)166 **** The Lost Parts of the Kanon. (130 a. 6.)169 ***IV. Acc1 b2 c3 c4. The Cessation of the Existence of the Doctrine. (131 b.4.) **** The Prophecy of the ''Candragarbha-paripṛcchā'', etc.171 ** IV B. The History of Buddhism in Tibet. (137 a.1.)181 ***IV. Ba. The Earlier Period of the Propagation of the Doctrine. (137 a. 2.) **** The Genealogy of the early Tibetan Kings. (137 a. 4.)181 **** The Reign of Sroṅ-tsen-gam-po. (138. a 2.)183 **** The Reign of Ṭhi-sroṅ-de-tsen. (139 b. 1.)186 **** The Controversy between Kamalaçīla and the Hva-çaṅ Mahāyāna. (143 a. 1.)193 **** The Reign of Ral-pa-can. (144 b. 6.)196 **** The Persecution of Laṅ-dar-ma. (145 b. 2.)197 ***IV. Bb. The Subsequent Period of the Propagation of the Doctrine. (147 a. 1.) **** The Activity of the 10 Monks of Ü and Tsaṅ (Ibid.)201 **** The Monasteries and Monastic Sections founded by them. (148 a. 6.)203 **** The Arrival of Dīpaṁkaraçrījñāna (Atīça). (153 a. 4.)213 **** The Translation of the Kanonical Texts by the Lotsavas and Paṇḍits. (153 b. 1.)214

I

Illuminator, a Light of Gnosis +

* Foreword by Jan-Ulrich Sobisch 3 * Introduction and acknowledgements 3 * Provenance 3 * Other known copies 3 * Features of the manuscript 4 * Dating the manuscript 5 * Scribes and annotators 6 * Carbon dating 7 * The author's introduction to the text and the order of chapters 8 * Translation of the introduction as found in the manuscript9 * Table of contents of the manuscript and concordance 11 * Summary of the Foreword in Tibetan 14 *Dorje Sherab (rDo rje shes rab) * Illuminator, a Light of Gnosis: The Great Commentary on The Single Intention (dGongs gcig 'grel chen snang mdzad ye shes sgron me)17 +

Impermanence Is Buddha-Nature: Dōgen's Understanding of Temporality +

* '''Preface'''ix * '''1. Impermanence'''1 * '''2. Buddha-nature'''18 * '''3. Being-time'''24 * '''4. Birth and Death'''72 * '''5. Dialectic'''78 * '''6. Time and eternity'''94 * '''7. Thinking'''113 * '''Epilogue'''130 * '''Notes'''133 * '''References'''141 * '''Index'''145 +

In Praise of Dharmadhātu +

* Abbreviations7 * An Aspiration by H.H. the Seventeenth Karmapa, Orgyen Trinlé Dorjé 9 * Foreword by H.H. the Seventeenth Karmapa, Orgyen Trinlé Dorjé 11 * Foreword by The Dzogchen Ponlop Rinpoche13 * Preface17 * Nāgārjuna and His Works21 ** Who Was Nāgārjuna? 21 ** What Did Nāgārjuna Write or Not Write? 22 ** Various Views on Nāgārjuna's Scriptural Legacy and Its Scope 30 ** Who or What Is Praised in Nāgārjuna's Praises?43 * A Brief "History" of Luminous Mind57 ** A Terminological Map for the ''Dharmadhātustava'' and Its Commentaries57 *** ''The Eight Consciousnesses''57 *** ''The World Is Imagination''59 *** ''Mind Has Three Natures''60 *** ''A Fundamental Change of State''63 *** ''The Expanse of the Basic Element of Being''63 *** ''Self-Awareness and Personal Experience''64 *** ''Having the Heart of a Tathāgata''66 *** ''Luminous Mind''67 ** Luminous Mind and Tathāgatagarbha68 *** ''The Eighth Karmapa on the Dharmadhātu as "Disposition" and Tathāgata Heart''83 *** ''Is Buddha Nature an Eternal Soul or Sheer Emptiness?''102 * The ''Dharmadhātustava''113 ** An Overview of the Basic Themes of the ''Dharmadhātustava''113 ** Translation: ''In Praise of Dharmadhātu''117 ** The Significance of the ''Dharmadhātustava'' in the Indo-Tibetan Tradition130 * The Third Karmapa, Rangjung Dorje, and His Commentary on the ''Dharmadhātustava'' 157 ** A Short Biography 157 ** Some Preliminary Remarks on Rangjung Dorje's View159 ** On Rangjung Dorje's Commentary on the ''Dharmadhātustava'' 193 ** Other Tibetan Commentaries on the ''Dharmadhātustava''198 ** Translation of Rangjung Dorje's Commentary206 * Appendix I: ''Outline of Rangjung Dorje's Commentary''307 * Appendix II: ''Existing Translations of the Praises Attributed to Nāgārjuna in the'' Tengyur310 * Appendix III: ''Translations of the Remaining Praises''313 * Glossary: ''English-Sanskrit-Tibetan''325 * Glossary: ''Tibetan-Sanskrit-English''329 * Bibliography333 * Endnotes344 * Index426

Indo-Scythian Studies: Being Khotanese Texts, Vol. 5 +

* ''Preface''''page'' vii * ''Apparatus''xiii * ''Texts''1 * ORIENTAL (British Museum) (Or.)1 * Hoernle (H.)25–77, 80–106 * Stein E. 1. 777–79 * Suvarṇbhāsa-sūtra106–119 * Khadaliq (Kha.)119 * Mazar Tagh (M.T.)192 * Balawaste226 * Ch. 0042 (Ch. Ch'ien-fo tung)236 * Ch. 0047 Uttaratantra237 * P 2740239 * Ch. 0020242 * Ch. 1. 0019242 * Ch. xlvi 0015 a Aparimitāyuḥ-sūtra243 * Ch. c. 001 755–851249 * Ch. c. 001 1062–1109253 * Ch. c. 002255 * Dandan öilik (D.)255 **(D. III 1, p. 69) * Dumaqu263 * Farhad beg (F.)271 * Hardinge271 * Harvard291 * Huntington294 * Hedong295 * Karma text''page'' 296 * Khotanese (India Office) (Khot. IO)290–313, 346–354 * Kuduk köl313 * Leningrad S313 * Otani313 * Pelliot (P.)315 * Sampula327 * Saṃghāṭa-sūtra328 * Tajik (Taj.)354 * Toghrak Mazar (T.M.)354 * E, folio 294355 * Kauśika-sūtra356 * Sitātapatrā-dhāraṇī S 2529 and Ch. c. 001, 1–198359, 368 * Appendix377 * Concordance390 * Addenda394

Inquiry into the Origin of Humanity +

** Figuresviii ** Prefaceix ** Abbreviations and Conventionsxiii *INTRODUCTION ** A Window on Chinese Buddhist Thought3 ** Historical Context25 ** A Note on the Translation38 * RUNNING TRANSLATION41 *ANNOTATED TRANSLATION AND COMMENTARY ** Tsung-mi's Preface65 **Part 1 Exposing Deluded Attachments: *** Confucianism and Taoism80 **Part 2 Exposing the Partial and Superficial: *** Introduction105 *** The Teaching of Humans and Gods110 *** The Teaching of the Lesser Vehicle128 *** The Teaching of the Phenomenal Appearances of the Dharmas148 *** The Teaching That Refutes Phenomenal Appearances161 *** Conclusion176 **Part 3 Directly Revealing the True Source: *** The Teaching That Reveals the Nature177 **Part 4: Reconciling Root and Branch: *** The Process of Phenomenal Evolution189 ** Glossary of Names, Terms, and Texts207 ** A Guide to Supplemental Readings227 ** Bibliography of Works Cited235 ** Index249 +

Interpretations of Unity: Hermeneutics in Śākya mchog ldan's Interpretation of the Five Treatises of Maitreya +

* Abstract2 * Acknowledgments7 * Abbreviations10 * Introduction13 ** 1. Context13 ** 2. Buddhist Hermeneutics: Literature Review28 ** 3. Division of Topics38 * Chapter 143 * The Place and Importance of the Five Treatises of Maitreya in Tibetan Buddhist Doctrine43 ** 1. Tibetan fields of knowledge43 ** 2. The importance of Madhyamaka for doctrinal identity48 ** 3. Scriptural sources for Perfection of Wisdom and Madhyamaka51 ** 4. The Tension Between Two Currents56 ** 5. The Importance of a Resolution60 * Chapter 2: Tibetan Interpretations of the Five Treatises70 *** Note on Method71 ** 1. Definition and History of the notion of the "Five Treatises"74 *** 1. History of the Five Treatises in Tibet75 **** a) The Treatises translated during the early propagation (snga dar)75 **** b) The Five Treatises at the time of the later propagation (phyi dar)77 *** 2. History of the Concept of the Five Treatises80 ** 2. Interpretations of the Five Treatises89 **** rNgog Lotsāwa Blo ldan shes rab (1059-1109)89 **** Phya pa Chos kyi seng ge (1109-? )90 **** Sa skya Paṇḍita Kun dga' rgyal mtshan (1182-1251)92 **** Dol po pa Shes rab rgyal mtshan (1292-1360)96 **** Bu ston Rin chen grub (1290-1364)99 **** kLong chen rab ―byams (1308-1363)101 **** Third Karmapa Rang byung rdo rje (1284-1339)104 **** Blo gros mtshungs med (early 1300s)106 **** Red mda' ba gZhon nu bLo gros (1349-1412)108 **** Tsong kha pa bLo bzang grags pa (1357-1419)110 **** Rong ston Shes bya kun rig (1367-1449)112 ** 3. Analysis and typology of interpretations113 * Chapter 3: Śākya mchog ldan's defense of the definitive meaning of the Five Treatises in the Byams chos lnga'i nges don rab tu gsal ba120 ** 1. The Byams chos lnga'i nges don rab tu gsal ba122 ** 2. The Order of the Five Treatises125 ** 3. The Doxographical Classification of the Five Treatises130 *** 1. Privileging the authority of Asaṅga and Vasubandhu133 *** 2. Stressing passages against reification of mind in the Five Treatises and their commentaries139 *** 3. Śākya mchog ldan's systematic harmonization of the meaning of the Five Treatises142 **** a) Interpretation of the Abhisamayālaṅkāra143 **** b) Interpretation of Ratnagotravibhāga as other-emptiness (gzhan stong)149 ** 4. Summary of the meaning of the Five Treatises154 ** 5. Analysis and interpretation158 * Chapter 4: The Place of the Five Treatises in the Thought of Śākya mchog ldan164 ** 1. Śākya mchog ldan's Interpretation of the Five Treatises in Works Other than the BCN165 ** 2. Elements of Śākya mchog ldan's general interpretation of Mahāyāna Doctrines180 *** 1. General classification of the Mahāyāna180 *** 2. Śākya mchog ldan's attitude towards the view of niḥsvabhāvavāda184 *** 3. Interpretation of Vajrayāna as tantric Madhyamaka190 *** 4. Śākya mchog ldan on Pramāṇa Theory193 *** 5. Interpretation of buddha nature195 ** Summary196 * Conclusion200 * Appendix 1: Translation of the introductory part of the Byams chos lnga'i nges don rab tu gsal ba of Śākya mchog ldan205 ** 1. Preliminary remarks205 ** 2. Translation207 * Bibliography254 ** Bibliography of Indian and Tibetan Sources254 ** Modern Scholarship262

Introduction to the Nature of Mind - Oral Teaching by the Venerable Yangthang Rinpoche +

* SECTION ONE: THE PREREQUISITESPAGE 1 * SECTION TWO: THE VIEWPAGE 2 * SECTION THREE: THE MEDITATIONPAGE 17 * SECTION FOUR: THE CONDUCTPAGE 33 * SECTION FIVE: THE RESULTPAGE 34 +

J

Jamgön Mipam: His Life and Teachings +

* ''Introduction''vii * '''Part One: Life and Context''' ** One. Mipam's Life3 ** Two. Background of Buddhism in India17 ** Three. Buddhist Identity in Tibet39 ** Four. Survey of Mipam's Works55 * '''Part Two: Overview of Mipam's Buddhist Works''' ** Five. Unity67 ** Six. Mind-Only and the Middle Way81 ** Seven. Emptiness and the Nonconceptual99 ** Eight. Immanent Wisdom119 ** Conclusion135 * '''Part Three: Select Translations''' ** 1. Emptiness and Analysis141 ** 2. Conceiving the Inconceivable142 ** 3. Unity and Buddha-Nature143 ** 4. Steps to the Middle Way145 ** 5. No-Self146 ** 6. Unmistaken Emptiness147 ** 7. Meditation on Emptiness149 ** 8. Mind- Only and the Middle Way150 ** 9. Mind-Only and the Middle Way II151 ** 10. Reflexive Awareness155 ** 11. Consequence and Autonomy157 ** 12. Consequence and Autonomy II158 ** 13. Two Truths160 ** 14. Unconditioned Buddha-Nature163 ** 15. Appearance and Reality167 ** 16. From the Two Wheels of Sutra to Tantra169 ** 17. EstablishingAppearancesasDivine170 ** 18. Fourfold Valid Cognition173 ** 19. Practical Advice for Beginners175 ** 20. Practical Advice for Monastics176 ** 21. Practical Advice on the Path of Illusion179 ** 22. Stages to Calm Abiding182 ** 23. Stillness, Movement, and Awareness in the Great Seal187 ** 24. Method for Sustaining the Nature of Awareness189 ** 25. A Quintessential Instruction on the Vital Point in Three Statements191 ** 26. Ground, Path, and Fruition of the Great Perfection192 ** 27. Bringing Afflictions onto the Path194 ** 28. Mind and Wisdom196 ** 29. Sutra and Tantra198 ** 30. Sword of Intelligence: Method for Meditating on Bodhicitta201 ** 31. Lily of Wisdom s Presence204 ** 32. Verse of Auspiciousness208 * ''Acknowledgments''209 * ''Notes''211 * ''Glossary''225 * ''Bibliography''229 * ''Index''239

Jewel Treasure of the Dharmadhatu (Light of Berotsana 2024) +

* List of Illustrationsxiii * Foreword by Khenchen Namdrol Rinpoche (Tibetan)xv * Foreword by Khenchen Namdrol Rinpoche (English)xxi * Foreword by Khenchen Tsultrim Lodrö (Tibetan)xxix * Foreword by Khenchen Tsultrim Lodrö (English)xxxv * Foreword by Khenchen Sodargye (Tibetan)xli * Foreword by Khenchen Sodargye (English)xliii * Translators' Prefacexlv *PART ONE: THE ROOT VERSES * Introduction3 * Chapter One: How Saṃsāra and Enlightenment Never Move from the Dhātu5 * Chapter Two: Phenomenal Existence Arising as Pure Realms9 * Chapter Three: Symbolic Indications for Bodhicitta13 * Chapter Four: The Nature of Bodhicitta17 * Chapter Five: The Transcendence of Effort, Achievement, Cause, and Result21 * Chapter Six: All Is Contained within Bodhicitta25 * Chapter Seven: Everything Is Spontaneously Accomplished within Bodhicitta from the Beginning29 * Chapter Eight: Nonduality within Bodhicitta33 * Chapter Nine: How All Phenomena Are Determined to Be the Profound Expanse of Bodhicitta37 * Chapter Ten: How the Transcendent State Never Departs from Dharmatā43 * Chapter Eleven: How Circumstantial Appearances Are Pure and Even like Space53 * Chapter Twelve: How the Nature of Phenomena Is Originally Liberated in Bodhicitta from the Beginning57 * Chapter Thirteen: How All Phenomena Awaken in Bodhicitta from the Beginning, Yet without Concerted Effort, Awakening Occurs Again65 * Conclusion69 *PART TWO: AUTOCOMMENTARY * Introduction73 * Chapter One: How Saṃsāra and Enlightenment Never Move from the Dhātu81 * Chapter Two: Phenomenal Existence Arising as Pure Realms101 * Chapter Three: Symbolic Indications for Bodhicitta117 * Chapter Four: The Nature of Bodhicitta135 * Chapter Five: The Transcendence of Effort, Achievement, Cause, and Result149 * Chapter Six: All Is Contained within Bodhicitta177 * Chapter Seven: Everything Is Spontaneously Accomplished within Bodhicitta from the Beginning189 * Chapter Eight: Nonduality within Bodhicitta201 * Chapter Nine: How All Phenomena Are Determined to Be the Profound Expanse of Bodhicitta221 * Chapter Ten: How the Transcendent State Never Departs from Dharmatā259 * Chapter Eleven: How Circumstantial Appearances Are Pure and Even like Space319 * Chapter Twelve: How the Nature of Phenomena Is Originally Liberated in Bodhicitta from the Beginning347 * Chapter Thirteen: How All Phenomena Awaken in Bodhicitta from the Beginning, Yet without Concerted Effort, Awakening Occurs Again409 * Conclusion443 * Glossary of Terms, Phrases, and Categories455 * Notes461 * Works Cited469 * Index473 * Other Translations by Light of Berotsana475

L

La Théorie du Tathāgatagarbha et du Gotra +

* AVANT-PROPOS1 * BIBLIOGRAPHIE17 * LISTE DES ABRÉVIATIONS29 * INTRODUCTION31 * ''Première Partie''. — '''La théorie mahāyāniste du « gotra »'''71 * CHAPITRE I. La doctrine du ''gotra'' dans l'école du Vijñānavāda et dans ses sources canoniques73 * Le ''gotra'' selon le ''Mahāgānasūtrālaṃkāra''77 * Le ''gotra'' selon la ''Bodhisattvabhūmi'' et la ''Śrāvakabhūmi''86 * Le ''Mahāyānasaṃgraha''94 * Le ''dhātu'' et le ''gotra'' selon le ''Madhyāntavibhāga''97 * Critique de la doctrine du ''gotra'' selon l'école du Cittamātra par Tsoṅ kha pa101 * CHAPITRE II. Allusions au thème du ''gotra'' dans la littérature de l'école des Mādhyamika109 * CHAPITRE III. La théorie du ''gotra'' dans l' ''Abhisamayālaṃkāra'' et ses commentaires123 * Les topiques de l' ''Abhisamayālaṃkāra'' 1. 37-38 selon les Résumés de 'Jam dbyaṅs bžad pa et Kloṅ rdol bla ma134 * La doctrine du ''gotra'' selon le ''Yid kyi mun sel'' de Ña dbon139 * La doctrine du ''gotra'' selon le ''rNam bšad sñiṅ po'i rgyan'' de rGyal tshab rje155 * ''Deuxième Partie''. — '''L'Éveil universel et le Véhicule unique'''175 * CHAPITRE I. Le problème de l'Éveil universel et du Véhicule unique177 * CHAPITRE II. La théorie de l'Éveil universel et de l' ''ekayāna'' dans les commentaires de l' ''Abhisamayālaṃkāra''189 * Le problème de la fin du ''saṃsāra''205 * L'Éveil universel selon l'école des dGe lugs pa217 * CHAPITRE III. Résumé des doctrines des écoles bouddhiques sur l' ''ekayāna'' et l'Éveil universel selon le ''Grub mtha' rin chen phreṅ ba'' de dKon mchog 'Jigs med dbaṅ po237 * CHAPITRE IV. La théorie de l' ''ekayāna'' dans le ''Ratnagotravibhāga''241 * Troisième Partie. — '''La théorie du « tathâgatagarbha »'''245 * CHAPITRE I. Analyse du ''Ratnagotravibhāga'' et de sa « Vyākhyā »247 * CHAPITRE II Le ''garbha'' et le ''dhātu'' dans le ''Ratnagotravibhāga''261 * CHAPITRE III. La théorie du ''tathāgatagarbha'' dans la « Vyākhyā » du ''Ratnagotravibhāga''265 * CHAPITRE IV. Notions apparentées à la théorie du ''tathāgatagarbha'' et du ''dhātu'' dans le ''Ratnagotravibhāga'' et sas « Vyākhyā »275 * Le ''dharmakāya''275 * La ''tathatā''276 * Le ''gotra''277 * La Gnose et l'Action Compatissante du Buddha286 * Observations de rGyal tshab rje291 * CHAPITRE V. La nature inexprimable et inconnaissable de l'Absolu297 * CHAPITRE VI. Les qualités indispensables pour la compréhension de la Réalité absolue309 * CHAPITRE VII. Le ''tathāgatagarbha'' et la ''śūnyatā''313 * CHAPITRE VIII. La notion de la Réalité absolue dans le ''Ratnagotravibhāga'' et dans des textes parallèles319 ** 1. La ''śūnyatā'', la « Vacuité relative » et le « Vide de l'autre »319 ** 2. L'inséparabilité des qualités du buddha347 *** a. Le ''prabhāvitatva''347 *** b. Les « modes » excellents de l'Absolu et la ''sarvākāravaropetaśūnyatā''351 *** c. ''Avinirbhāga'', ''sambaddha'' et ''amuktajña'' comme épithètes des qualités de l'Absolu357 ** 3. La détermination positive de la réalité absolue362 ** L'indication de l'Absolu par la définition distinctive dans l'Advaita-Vedānta388 * CHAPITRE IX. La théorie du ''tathāgatagarbha'' et du ''gotra'' selon Guṅ than 'Jam pa'i dbyaṅs393 * ''Quatrième Partie''. — '''La luminosité naturelle de la Pensée'''409 * CHAPITRE I. La notion de la Pensée lumineuse dans les Sūtra411 * CHAPITRE II. La luminosité de la Pensée et l' ''āsrayaparivṛtti'' dans le ''Ratnagotravibhāga'' et sa «Vyākhyā»419 * CHAPITRE III. La luminosité de la Pensée selon des traités du Vijñānavāda et du Madhyamaka425 * CHAPITRE IV. La Pensée lumineuse et la connaissance immaculée chez Dignāga et Dharmakīrti431 * CHAPITRE V. l' ''amalavijñāna''439 * CHAPITRE VI. La luminosité du ''citta'' selon Guṅ thaṅ 'Jam pa'i dbyaṅs445 * APPENDICES455 * I. Sur le ''gotra'' et des notions associées dans le Canon Pāli et dans l'Abhidharma455 * II. Sur les notions de ''bīja'', d' ''āśraya'', de ''vāsanā'', et de ''dhātu''472 * III. Le ''sarvajñabīja'' des ''Yogasūtra''496 * CONCLUSION499 * INDEX517

La Théosophie Bouddhique +

* PréfaceIX * LIVRE PREMIER. — '''LES ORGANES DE LA RELIGION'''1 * Chapitre premier. — '''Le Bouddha'''3 * Chapitre II. — '''L'ÉGLISE'''25 ***Les religieux, 26; les laïques, 39. * Chapitre III. — '''Les fixations littéraires de la doctrine'''59 ***Les schismes et la rédaction des trois « Corbeilles », 63; Mahâyâna et Hînayâna, 77. * LIVRE DEUXIÈME. — '''LA DOCTRINE DE LA SOUFFRANCE ET DU SALUT'''87 * Chapitre PREMIER. — '''Les conditions générales du salut'''90 * Chapitre II. — '''Thérapeutique de la volonté'''114 * Chapitre III. — '''Thérapeutique de l'intelligence'''151 ** Première Partie. — Les fondements de la doctrine151 ***La théorie des agrégats, 159; la doctrine du ''karman'', 166; la formule des Nobles Vérités, 181; la loi de la Génération conditionnée, 185. ** Deuxième Partie. — Les applications de la doctrine199 ***L'âme, 200; l'âme universelle et Dieu sont niés, 218; le monde et les dieux, 221; le Bouddha, 231; les bodhisattva, 249. ** Troisième Partie. — Les développements métaphysiques de la doctrine255 ***Le phénoménisme dans l'ancienne Eglise, 259; Vaibhâska et Sautrântika, 265; Yogâcâra, 266; Mâdhyamika, 273; L'existence ultraphénoménale et les bouddhas transcendants, 285. ***L'existence absolue (''Tathatâ''), 299; la doctrine du Triple Corps des bouddhas (''trikaya''), 310; la doctrine du Tathâgatagarbha, 318. * Chapitre IV. — '''L'élaboration du salut'''326 ***Remarque préliminaire: deux idéals et deux méthodes, 326. ** Première Partie. — Comment on devient ''arhat''335 ***Les quatre Voies, 335; la conversion, 339; les exercices et les expériences, 345; la marche à la ''bodhi'' par la méthode de concentration, 346; la marche à la ''bodhi'' par la méthode de contemplation extatique, 360; l' ''arhat'', 376. ** Deuxième Partie. — La carrière des bodhisattva379 ** Troisième Partie. — Les déviations de l'idéal et de la méthode bouddhiques422 ***Le bouddhisme dévot, 425; le bouddhisme formaliste et mystique, 427; le bouddhisme érotique, 437. * Chapitre V. — '''Le nirvâna'''441 * LIVRE III. — '''LA PLACE ET LE ROLE DU BOUDDHISME DANS L'HISTOIRE DE LA THÉOSOPHIE INDIENNE'''461 * Chapitre premier. — '''Le dharma bouddhique'''462 * Chapitre II — '''Les éléments théosophiques et les éléments religieux du bouddhisme'''479 * Chapitre III. — '''Le bouddhisme et les autres systèmes religieux de l'Inde'''495 * Conclusion521 * Liste des abréviations avec l'indication des éditions utilisées527 * Table méthodique des sources utilisées533 * Index alphabétique535 * Erratum539 * Table des matières541

Lamp of Mahamudra (Rangjung Yeshe) +

* ''Foreword by'' H. H. Dilgo Khyentse Rinpocheix * ''Translator's Preface''xi * ''Introduction by'' Ven. Tulku Urgyen Rinpochexiii * ''Prologue''1 * SECTION ONE: GROUND MAHAMUDRA * The View5 * SECTION TWO: PATH MAHAMUDRA * Shamatha and Vipashyana17 * Faults and Qualities25 * Experience and Realization32 * The Four Yogas36 * The Five Paths and the Ten Bhumis47 * Enhancement57 * SECTION THREE: FRUITION MAHAMUDRA * The Three Kayas of Buddhahood63 * ''Epilogue''69 * ''Translator's Afterword''75 * ''Glossary''77 +

Lamp of Mahamudra (Shambhala) +

* ''Foreword by'' H. H. Dilgo Khyentse Rinpocheix * ''Translator's Preface''xi * ''Introduction by'' Ven. Tulku Urgyen Rinpochexiii * ''Prologue''1 * SECTION ONE: GROUND MAHAMUDRA * The View5 * SECTION TWO: PATH MAHAMUDRA * Shamatha and Vipashyana17 * Faults and Qualities25 * Experience and Realization32 * The Four Yogas36 * The Five Paths and the Ten Bhumis47 * Enhancement57 * SECTION THREE: FRUITION MAHAMUDRA * The Three Kayas of Buddhahood63 * ''Epilogue''69 * ''Translator's Afterword''75 * ''Glossary''77 +