Property:Glossary-Definition

From Buddha-Nature
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n
neyārtha - Refers to something that is taught for a specific reason, rather than because it is entirely true. Skt. नेयार्थ Tib. དྲང་དོན་  +
NGMPP - Nepal German Manuscript Preservation Project  +
ngo bo - Essence or the most basic, fundamental nature or natural state of being. It is often used as a synonym for ''rang bzhin''. Skt. भाव Tib. ངོ་བོ་  +
Ngok Tradition - Ngok Lotsāwa Loden Sherab's "analytic tradition" of exegesis of the ''Uttaratantra''; one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana. Tib. རྔོག་ལུགས་  +
nirmāṇakāya - An fully enlightened Buddha is said to have the power to manifest in many forms in order to help the sentient beings. The emanation body of a buddha, as the third of the three bodies of a buddha, refers to the many forms in which a buddha can manifest and which are accessible to ordinary sentient beings. Buddhist scholars present four types of emanation bodies: emanation as supreme being, emanation as rebirth, emanation as artisan and emanation in diverse forms. Skt. निर्माणकाय Tib. སྤྲུལ་སྐུ། Ch. 化身  +
niḥsvabhāva - Lacking inherent existence. Skt. निःस्वभाव Tib. ངོ་བོ་ཉིད་མེད་པ་  +
niḥsvabhāvatā - The state of lacking a truly independent existence. Skt. निःस्वभावता Tib. ངོ་བོ་ཉིད་མེད་པ་ཉིད་  +
niṣprapañca - Freedom from conceptual elaborations. Skt. निष्प्रपञ्च Tib. སྤྲོས་བྲལ་  +
Nyingma - The Nyingma, which is often described as the oldest tradition of Tibetan Buddhism, traces its origin to Padmasambhava, who is said to have visited Tibet in the eighth century. Tib. རྙིང་མ་  +
nītārtha - Refers to a teaching that is literally true. Skt. नीतार्थ Tib. ངེས་དོན་  +
o
OAW - Österreichische Akademie der Wissenschaften  +
original enlightenment - According to East Asian Buddhism, the intrinsic enlightenment of all sentient beings. This is obscured by the many stains present in the ''ālayavijñāna''. When these are purified, the natural state of enlightenment is recovered, a status known as "actualized enlightenment." Ch. 本覺  +
p
paramārthasatya - "Ultimate truth" or "absolute truth"; the reality of things as they truly are. Skt. परमार्थसत्य Tib. དོན་དམ་བདེན་པ་ Ch. 眞諦,第一義諦  +
paratantrasvabhāva - The second of the three natures, according to the Yogācāra school. It is the dependent nature that is used to describe the relationship between mind and its objects, though there is a clear emphasis on the latter. Hence, this nature is concerned with the nature of seemingly external objects that arise in dependence upon causes and conditions. Skt. परतन्त्रस्वभाव Tib. གཞན་དབང་གི་རང་བཞིན་  +
parikalpitasvabhāva - The first of the three natures, according to the Yogācāra school. It is the imaginary nature which is falsely projected onto an object out of confusion. Skt. परिकल्पितस्वभाव Tib. ཀུན་བཏགས་ཀྱི་རང་བཞིན་  +
pariniṣpannasvabhāva - The third of the three natures, according to the Yogācāra school. It is the perfect nature that represents the most authentic understanding of phenomena, which is classically defined as the complete absence of the imaginary nature within the dependent nature. Skt. परिनिष्पन्नस्वभाव Tib. ཡོངས་སུ་གྲུབ་པའི་རང་བཞིན་  +
paryudāsapratiṣedha - A negation that denies one thing in such a way that it clearly implies another. Skt. पर्युदासप्रतिषेध Tib. མ་ཡིན་དགག་  +
Pañcaviṃśati - Pañcaviṃśatisāhasrikāprajñāpāramitā  +
PañcT - Pañcatathāgatamudrāvivaraṇa  +
PEW - Philosophy East and West  +