Simple value from DRL
| Value on DRL | A Direct Path to the Buddha Within |
|---|---|
| Function | {{#external_value:BuNayTitle|source=https://research.tsadra.org/index.php?title=Special%3AAsk&q={{urlencode:[[A Direct Path to the Buddha Within]]}}&po=BuNayTitle&p[format]=csv|format=CSV with header}}
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| Result | A Direct Path to the Buddha Within |
| ✅ | |
Complex value from DRL
| Value on DRL | #[['gos lo tsA ba gzhon nu dpal]]. [[Theg pa chen po rgyud bla ma'i bstan bcos kyi 'grel bshad de kho na nyid rab tu gsal ba'i me long]]. In ''[['Gos Lo tsā ba gZhon nu dpal's Commentary on the Ratnagotravibhāgavyākhyā]]''. Nepal Research Centre Publications, 24. Edited by Klaus-Dieter Mathes. Stuttgart: Franz Steiner Verlag, 2003. |
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| Function | {{#external_value:Citationofsourcetexts|source=https://research.tsadra.org/index.php?title=Special%3AAsk&q={{urlencode:[[A Direct Path to the Buddha Within]]}}&po=Citationofsourcetexts&p[format]=csv|format=CSV with header}}
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| Result |
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| ❌ Does not display anything. | |
Complex value from DRL that is URL encoded
| Value on DRL | #[['gos lo tsA ba gzhon nu dpal]]. [[Theg pa chen po rgyud bla ma'i bstan bcos kyi 'grel bshad de kho na nyid rab tu gsal ba'i me long]]. In ''[['Gos Lo tsā ba gZhon nu dpal's Commentary on the Ratnagotravibhāgavyākhyā]]''. Nepal Research Centre Publications, 24. Edited by Klaus-Dieter Mathes. Stuttgart: Franz Steiner Verlag, 2003. |
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| Encoded into | %23%5B%5B%27gos+lo+tsA+ba+gzhon+nu+dpal%5D%5D.+%5B%5BTheg+pa+chen+po+rgyud+bla+ma%27i+bstan+bcos+kyi+%27grel+bshad+de+kho+na+nyid+rab+tu+gsal+ba%27i+me+long%5D%5D.+In+%27%27%5B%5B%27Gos+Lo+ts%C4%81+ba+gZhon+nu+dpal%27s+Commentary+on+the+Ratnagotravibh%C4%81gavy%C4%81khy%C4%81%5D%5D%27%27.+Nepal+Research+Centre+Publications%2C+24.+Edited+by+Klaus-Dieter+Mathes.+Stuttgart%3A+Franz+Steiner+Verlag%2C+2003. |
| Function | {{#urldecode:{{#external_value:Encodedcitationofsourcetexts|source=https://research.tsadra.org/index.php?title=Special%3AAsk&q={{urlencode:[[A Direct Path to the Buddha Within]]}}&po=Encodedcitationofsourcetexts&p[format]=csv|format=CSV with header}}}}
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| Result |
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| ✅ | |
Simple value from Commons
| Value on Commons | Great Vehicle |
|---|---|
| Function | {{#external_value:Glossary-English|source=https://commons.tsadra.org/index.php?title=Special%3AAsk&q={{urlencode:[[Mahāyāna]]}}&po=Glossary-English&p[format]=csv&p[sep]=;&p[valuesep]=;|format=CSV with header}}
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| Result | Great Vehicle |
| ✅ | |
Complex value from Commons
| Value on Commons | Enlightenment has the sense of complete actualization of one's true nature or total understanding of reality and freedom from suffering that comes from achieving that realization.
Enlightenment (Skt., ''bodhi''; Tib., ''byang chub'') is a state that can potentially be attained by any being with a mind. The very nature of the mind as a clear and radiant entity, and of the defilements as adventitious entities that are not essential to our nature, is what allows for the possibility of mental purification, and hence of enlightenment. The clearest doctrinal formulation of this idea is to be found in the concept of buddha-nature (''tathagatagarbha''; ''de bzhin gshegs pa'i snying po''). Whether buddha-nature is the primordial presence of an enlightened state in the minds of beings, something that merely needs to be uncovered, or only a potential that permits the attainment of that state is of course a disputed point in the tradition. Here, it is only important to note that the vast majority of Mahāyāna schools maintain that all beings, regardless of birth, race, social status, and gender, are capable of the attainment of the state of human perfection known as enlightenment.
Source: page 192, “Liberation: An Indo-Tibetan Perspective” by José Ignacio Cabezón. Buddhist-Christian Studies, Vol. 12 (1992), pp. 191-198 Published by: University of Hawai'i Press Stable URL: https://www.jstor.org/stable/1389971
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|---|---|
| Function | {{#external_value:Glossary-Senses|source=https://commons.tsadra.org/index.php?title=Special%3AAsk&q={{urlencode:[[Bodhi]]}}&po=Glossary-Senses&p[format]=csv|format=CSV with header}}
|
| Result | Enlightenment has the sense of complete actualization of one's true nature or total understanding of reality and freedom from suffering that comes from achieving that realization.
Enlightenment (Skt., bodhi; Tib., byang chub) is a state that can potentially be attained by any being with a mind. The very nature of the mind as a clear and radiant entity, and of the defilements as adventitious entities that are not essential to our nature, is what allows for the possibility of mental purification, and hence of enlightenment. The clearest doctrinal formulation of this idea is to be found in the concept of buddha-nature (tathagatagarbha; de bzhin gshegs pa'i snying po). Whether buddha-nature is the primordial presence of an enlightened state in the minds of beings, something that merely needs to be uncovered, or only a potential that permits the attainment of that state is of course a disputed point in the tradition. Here, it is only important to note that the vast majority of Mahāyāna schools maintain that all beings, regardless of birth, race, social status, and gender, are capable of the attainment of the state of human perfection known as enlightenment. Source: page 192, “Liberation: An Indo-Tibetan Perspective” by José Ignacio Cabezón. Buddhist-Christian Studies, Vol. 12 (1992), pp. 191-198 Published by: University of Hawai'i Press Stable URL: https://www.jstor.org/stable/1389971 |
| ❌ Truncates everything after 1st paragraph. | |
Complex value from Commons that is URL encoded
| Value on Commons | Enlightenment has the sense of complete actualization of one's true nature or total understanding of reality and freedom from suffering that comes from achieving that realization.
Enlightenment (Skt., ''bodhi''; Tib., ''byang chub'') is a state that can potentially be attained by any being with a mind. The very nature of the mind as a clear and radiant entity, and of the defilements as adventitious entities that are not essential to our nature, is what allows for the possibility of mental purification, and hence of enlightenment. The clearest doctrinal formulation of this idea is to be found in the concept of buddha-nature (''tathagatagarbha''; ''de bzhin gshegs pa'i snying po''). Whether buddha-nature is the primordial presence of an enlightened state in the minds of beings, something that merely needs to be uncovered, or only a potential that permits the attainment of that state is of course a disputed point in the tradition. Here, it is only important to note that the vast majority of Mahāyāna schools maintain that all beings, regardless of birth, race, social status, and gender, are capable of the attainment of the state of human perfection known as enlightenment.
Source: page 192, “Liberation: An Indo-Tibetan Perspective” by José Ignacio Cabezón. Buddhist-Christian Studies, Vol. 12 (1992), pp. 191-198 Published by: University of Hawai'i Press Stable URL: https://www.jstor.org/stable/1389971
|
|---|---|
| Encoded into | Enlightenment+has+the+sense+of+complete+actualization+of+one%27s+true+nature+or+total+understanding+of+reality+and+freedom+from+suffering+that+comes+from+achieving+that+realization.+%0A%0AEnlightenment+%28Skt.%2C+%27%27bodhi%27%27%3B+Tib.%2C+%27%27byang+chub%27%27%29+is+a+state+that+can+potentially+be+attained+by+any+being+with+a+mind.+The+very+nature+of+the+mind+as+a+clear+and+radiant+entity%2C+and+of+the+defilements+as+adventitious+entities+that+are+not+essential+to+our+nature%2C+is+what+allows+for+the+possibility+of+mental+purification%2C+and+hence+of+enlightenment.+The+clearest+doctrinal+formulation+of+this+idea+is+to+be+found+in+the+concept+of+buddha-nature+%28%27%27tathagatagarbha%27%27%3B+%27%27de+bzhin+gshegs+pa%27i+snying+po%27%27%29.+Whether+buddha-nature+is+the+primordial+presence+of+an+enlightened+state+in+the+minds+of+beings%2C+something+that+merely+needs+to+be+uncovered%2C+or+only+a+potential+that+permits+the+attainment+of+that+state+is+of+course+a+disputed+point+in+the+tradition.+Here%2C+it+is+only+important+to+note+that+the+vast+majority+of+Mah%C4%81y%C4%81na+schools+maintain+that+all+beings%2C+regardless+of+birth%2C+race%2C+social+status%2C+and+gender%2C+are+capable+of+the+attainment+of+the+state+of+human+perfection+known+as+enlightenment.%0ASource%3A+page+192%2C+%E2%80%9CLiberation%3A+An+Indo-Tibetan+Perspective%E2%80%9D+by+Jos%C3%A9+Ignacio+Cabez%C3%B3n.+Buddhist-Christian+Studies%2C+Vol.+12+%281992%29%2C+pp.+191-198+Published+by%3A+University+of+Hawai%27i+Press+Stable+URL%3A+https%3A%2F%2Fwww.jstor.org%2Fstable%2F1389971 |
| Function | {{#urldecode:{{#external_value:EncodedGlossary-Senses|source=https://commons.tsadra.org/index.php?title=Special%3AAsk&q={{urlencode:[[Bodhi]]}}&po=EncodedGlossary-Senses&p[format]=csv|format=CSV with header}}}}
|
| Result | Enlightenment has the sense of complete actualization of one's true nature or total understanding of reality and freedom from suffering that comes from achieving that realization.
Enlightenment (Skt., bodhi; Tib., byang chub) is a state that can potentially be attained by any being with a mind. The very nature of the mind as a clear and radiant entity, and of the defilements as adventitious entities that are not essential to our nature, is what allows for the possibility of mental purification, and hence of enlightenment. The clearest doctrinal formulation of this idea is to be found in the concept of buddha-nature (tathagatagarbha; de bzhin gshegs pa'i snying po). Whether buddha-nature is the primordial presence of an enlightened state in the minds of beings, something that merely needs to be uncovered, or only a potential that permits the attainment of that state is of course a disputed point in the tradition. Here, it is only important to note that the vast majority of Mahāyāna schools maintain that all beings, regardless of birth, race, social status, and gender, are capable of the attainment of the state of human perfection known as enlightenment. Source: page 192, “Liberation: An Indo-Tibetan Perspective” by José Ignacio Cabezón. Buddhist-Christian Studies, Vol. 12 (1992), pp. 191-198 Published by: University of Hawai'i Press Stable URL: https://www.jstor.org/stable/1389971 |
| ✅ | |
