Verse I.15 Variations
प्रकृतेः परिशुद्धत्वात् क्लेशस्यादिक्षयेक्षणात्
prakṛteḥ pariśuddhatvāt kleśasyādikṣayekṣaṇāt
།རྟོགས་ཕྱིར་ཇི་ལྟ་ཉིད་དེ་ཡང་།
།རང་བཞིན་གྱིས་ནི་ཡོངས་དག་ཕྱིར།
།ཉོན་མོངས་གདོད་ནས་ཟད་ཕྱིར་རོ།
Realizing the world’s true nature of peace
Is due to the natural complete purity [of the mind]
And due to seeing the primordial termination of the afflictions.
Paisible des êtres, ils [connaissent] l’essence des choses. La nature [de l’esprit] étant totalement pure, Les affections y sont épuisées dès l’origine.
RGVV Commentary on Verse I.15
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Obermiller (1931) [3]
- As they know the quiescent nature of all that exists
- They have the intuition of the Absolute Truth,
- This owing to (their knowledge) of the pure nature (of the Spirit),
- And of the essential nullity of the defiling forces.
Takasaki (1966) [4]
- Their manner [of perception] is ' as it is ',
- Because they have understood the quiescent nature of the world,
- And this [understanding] is caused by
- The purity [of the innate mind] and
- Their perception of the defilement as being destroyed from the outset.
Fuchs (2000) [5]
- Realizing beings in their state of peace
- [the noble ones] know correctly,
- for [the mind] is by nature utterly pure
- and the poisons were always exhausted.
Textual sources
Commentaries on this verse
Academic notes
- Digital Sanskrit Buddhist Canon Unicode Input
- Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
- Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
- Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
- Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.