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|VariationLanguage=Tibetan | |VariationLanguage=Tibetan | ||
|VariationOriginal= | |VariationOriginal=རྒྱ་ཆེ་མཐའ་དང་དབུས་མེད་ཕྱིར། །<br>བྱང་ཆུབ་ནམ་མཁའི་ཁམས་བཞིན་ནོ། །<br>ཡང་དག་རྫོགས་སངས་ཆོས་ཉིད་ཕྱིར། །<br>སེམས་ཅན་ཁམས་ནི་གཏེར་དང་འདྲ། ། | ||
|VariationOriginalSource=[https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/2916190 Dege, PHI, 134] | |VariationOriginalSource=[https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/2916190 Dege, PHI, 134] | ||
|VariationTrans=Since it is vast and is without middle and end,<br>Awakening is similar to the element of space.<br>Since it has the nature of completely perfect buddhahood,<br>The basic element of sentient beings is like a treasure. | |VariationTrans=Since it is vast and is without middle and end,<br>Awakening is similar to the element of space.<br>Since it has the nature of completely perfect buddhahood,<br>The basic element of sentient beings is like a treasure. |
Latest revision as of 14:01, 16 September 2020
Verse IV.10 Variations
सम्यक्संबुद्धधर्मत्वात् सत्त्वधातुर्निधानवत्
samyaksaṃbuddhadharmatvāt sattvadhāturnidhānavat
བྱང་ཆུབ་ནམ་མཁའི་ཁམས་བཞིན་ནོ། །
ཡང་དག་རྫོགས་སངས་ཆོས་ཉིད་ཕྱིར། །
སེམས་ཅན་ཁམས་ནི་གཏེར་དང་འདྲ། །
Awakening is similar to the element of space.
Since it has the nature of completely perfect buddhahood,
The basic element of sentient beings is like a treasure.
Parce qu’il est immense et n’a ni bords ni centre. On compare l’Élément des êtres à un trésor Parce qu’il a pour nature la bouddhéité authentique et parfaite.
RGVV Commentary on Verse IV.10
Tibetan
English
Sanskrit
Chinese
Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary
Other English translations
Obermiller (1931) [9]
- Great and extensive, without middle or end,
- Supreme Enlightenment is like the element of space;
- Being the Essence of the Supreme Buddha,
- The element of the living beings resembles a treasure.
Takasaki (1966) [10]
- Being extensive and of neither end nor middle,
- The Enlightenment has a resemblance to space;
- Being of the nature of the Perfect Enlightened One,
- The living beings are akin to a treasure;
Fuchs (2000) [11]
- Being vast and without any middle or end,
- enlightenment is like the element of space.
- Genuine perfect awakening is dharmata,
- hence beings' nature is like a treasure.
Textual sources
Commentaries on this verse
Academic notes
- Digital Sanskrit Buddhist Canon Unicode Input
- Digital Sanskrit Buddhist Canon Unicode Input
- Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
- With Schmithausen, MB is to be read as yā yatra (confirmed by DP gang gang du) instead of J yāvac ca (yā is also found and explained in IV.4c)
- As Schmithausen points out, this verse needs to be connected back to line IV.3d.
- All the instances of "of that"refer to the phrase that immediately precedes them.
- Skt. bodeḥ sattvaḥ parigrahaḥ. This refers to bodhisattvas as the ones who take hold of or attain awakening.
- Both DP and C read "the bhūmis."
- Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
- Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
- Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.