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|content=In the latter stages of its historical development in India, the idea of buddha-nature emerged as one of the most salient features of the Mahāyāna Buddhist tradition. As this form of Buddhism spread beyond the cultural milieu of ancient India, the importance of buddha-nature became evermore pronounced. In East Asian and Tibetan Buddhism, buddha-nature came to be a major keystone in the assimilation and adaptation of the Indian scriptural tradition. And, as these forms of Buddhism expanded upon that Indian heritage and developed their own literary expression of the Buddhist teachings, buddha-nature continued to be a major theme that was revisited again and again. Thus buddha-nature was weaved into the very fabric of these Buddhist traditions. Below you will find a list of pertinent topics related to buddha-nature, along with some of the major themes in which it played a crucial role. | |content=In the latter stages of its historical development in India, the idea of buddha-nature emerged as one of the most salient features of the Mahāyāna Buddhist tradition. As this form of Buddhism spread beyond the cultural milieu of ancient India, the importance of buddha-nature became evermore pronounced. In East Asian and Tibetan Buddhism, buddha-nature came to be a major keystone in the assimilation and adaptation of the Indian scriptural tradition. And, as these forms of Buddhism expanded upon that Indian heritage and developed their own literary expression of the Buddhist teachings, buddha-nature continued to be a major theme that was revisited again and again. Thus buddha-nature was weaved into the very fabric of these Buddhist traditions. Below you will find a list of pertinent topics related to buddha-nature, along with some of the major themes in which it played a crucial role. | ||
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Revision as of 16:06, 3 June 2020
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Klaus-Dieter Mathes
Ngawang Jorden
Jacqueline Stone
Ringu Tulku
Tokpa Tulku
I.28
རྫོགས་སངས་སྐུ་ནི་འཕྲོ་ཕྱིར་དང་། །
དེ་བཞིན་ཉིད་དབྱེར་མེད་ཕྱིར་དང་། །
རིགས་ཡོད་ཕྱིར་ན་ལུས་ཅན་ཀུན། །
རྟག་ཏུ་སངས་རྒྱས་སྙིང་པོ་ཅན། །
Since suchness is undifferentiable,
And because of the disposition,
All beings always possess the buddha heart.
संबुद्धकायस्फरणात् तथताव्यतिभेदतः
गोत्रतश्च सदा सर्वे बुद्धगर्भाः शरीरिणः
佛法身遍滿 真如無差別
皆實有佛性 是故說常有
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