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Selfless Persons

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This book seeks to explain carefully and sypathetically the Buddhist doctrine of anatta ('not-self'), which denies the existence of any self, soul or enduring essence in human beings. The author relates this doctrine to its cultural and historical context, particularly to its Brahmanical background, and shows how the Theravāda Buddhist tradition has constructed a philosophical and psychological account of personal identity and continuity on the apparently impossible basis of the denial of self. (Source: Cambridge University Press) For relevance to the concept of buddha-nature, see chapter 8, "Momentariness and the bhavaṅga-mind."

Citation	Collins, Steven. Selfless Persons: Imagery and Thought in Theravāda Buddhism. Cambridge, UK: Cambridge University Press, 1982. https://archive.org/details/thervadaselflesspersonsimagerythoughtintheravadabuddhismstevencollinsoup_564_z/mode/2up.

Table of Contents About the Book Texts Translated Quotes

• • • Prefacepage ix
    • Introduction1

• Part 1 The cultural and social setting of Buddhist thought27
  • 1 The origins of rebirth29
  • 1.1 Buddhism and early Indian religion29
  • 1.2 Time: saṃsāra41
  • 1.3 Action and the person: karma53
  • 1.4 Timelessness: mokṣa (nirvāṇa)58
  • 2 Varieties of Buddhist discourse65
  • 2.1 Buddhist thought in context65
  • 2.2 Different ways of talking about 'self and 'person'71
  • 2.3 Elements of personality and (not-)self78

• Part II The doctrine of not-self85

3 The denial of self as 'right view' 87 3.1 Different kinds of 'right view' 87 3.2 Arguments in support of anattd 95 3.3 The denial of self as a strategy in 'mental culture' in 4 Views, attachment, and 'emptiness' 116 4.1 Views and attachment 117 4.2 The Unanswered Questions 131 4.3 Quietism and careful attention 138 Part III Personality and rebirth 145 5 The individual of 'conventional truth' 147 5.1 'Conventional' and 'ultimate truth' 147 5.2 Attabhdva 'individuality', puggala 'person' 156 5.3 House imagery 165

6 'Neither the same nor different' 177 6.1 'A person is not found' 178 6.2 Images of identity and difference 185 6.3 Self and other: compassion 188 Part IV Continuity 197 7 Conditioning and consciousness 199 7.1 The construction(s) of temporal existence 200 7.2 The stations of evolving consciousness 213 7.3 Vegetation imagery 218 8 Momentariness and the bhavahga-mmd 225 8.1 impermanent are conditioned things' 226 8.2 The 'ultimate' extent of a lifetime: momentariness 234 8.3 The bhavahga-mind 238 8.4 River imagery 247 Conclusion 262 Notes 267 Bibliography 310 Glossary and index of Pali and Sanskrit terms 318

General index 321