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::'''So the sage always remains without effort as is appropriate | ::'''So the sage always remains without effort as is appropriate | ||
::'''For the sake of others for as long as [saṃsāric] existence lasts. IV.69 | ::'''For the sake of others for as long as [saṃsāric] existence lasts. IV.69 | ||
|OtherTranslations=<h6>Obermiller (1931) <ref>Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.</ref></h6> | |||
:Just as the wish-fulfilling gem | |||
:Free from a searching thought, simultaneously, | |||
:Fulfills, in every case separately, all the desires | |||
:Of those who have in view a special aim,— | |||
<h6>Takasaki (1966) <ref>Takasaki, Jikido. [[A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism]]. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.</ref></h6> | |||
:Just as the wish-fulfilling gem, | |||
:Though itself is of no thought-construction, | |||
:Fulfills all desires of those | |||
:Living in the same region, separately; | |||
<h6>Fuchs (2000) <ref>Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.</ref></h6> | |||
:A wish-fulfilling gem, though free from thought, | |||
:grants all those who dwell in its field of activity | |||
:each of their desires simultaneously, | |||
:doing so in the most perfect manner. | |||
}} | }} | ||
Revision as of 11:56, 19 February 2020
Ratnagotravibhāga Root Verse IV.67
Verse IV.67 Variations
युगपद् गोचरस्थानां सर्वाभिप्रायपूरणम्
कुरुते निर्विकल्पो ऽपि पृथक् चिन्तामणिर् यथा
कुरुते निर्विकल्पो ऽपि पृथक् चिन्तामणिर् यथा
E. H. Johnston as input by the University of the West.[1]
yugapad gocarasthānāṃ sarvābhiprāyapūraṇam
kurute nirvikalpo ’pi pṛthak cintāmaṇir yathā
kurute nirvikalpo ’pi pṛthak cintāmaṇir yathā
E. H. Johnston as input by the University of the West.[2]
།ཇི་ལྟར་ཡིད་བཞིན་ནོར་བུ་ནི།
།རྟོག་པ་མེད་ཀྱང་ཅིག་ཅར་དུ།
།སྤྱོད་ཡུལ་གནས་པ་རྣམས་ཀྱི་ནི།
།བསམ་ཀུན་སོ་སོར་རྫོགས་བྱེད་ལྟར།
།རྟོག་པ་མེད་ཀྱང་ཅིག་ཅར་དུ།
།སྤྱོད་ཡུལ་གནས་པ་རྣམས་ཀྱི་ནི།
།བསམ་ཀུན་སོ་སོར་རྫོགས་བྱེད་ལྟར།
Just as a wish-fulfilling jewel,
Though it is without a thought,
Simultaneously and individually fulfills
All desires of those who are in its reach,
Though it is without a thought,
Simultaneously and individually fulfills
All desires of those who are in its reach,
De même que le Joyau magique,
Exauce chacun de tous les désirs De ceux qui se trouvent dans sa sphère Instantanément et sans y penser,
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.
RGVV Commentary on Verse IV.67
Tibetan
English
Sanskrit
Chinese
Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary
Other English translations
Obermiller (1931) [6]
- Just as the wish-fulfilling gem
- Free from a searching thought, simultaneously,
- Fulfills, in every case separately, all the desires
- Of those who have in view a special aim,—
Takasaki (1966) [7]
- Just as the wish-fulfilling gem,
- Though itself is of no thought-construction,
- Fulfills all desires of those
- Living in the same region, separately;
Fuchs (2000) [8]
- A wish-fulfilling gem, though free from thought,
- grants all those who dwell in its field of activity
- each of their desires simultaneously,
- doing so in the most perfect manner.
Textual sources
Commentaries on this verse
Academic notes
- Digital Sanskrit Buddhist Canon Unicode Input
- Digital Sanskrit Buddhist Canon Unicode Input
- Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
- Jñānālokālaṃkārasūtra, D100, fols. 286a.7–287a.4.
- I follow de Jong in relating yugapad to kurute (rather than Takasaki who takes yugapadgocarasthānāṃ as a compound), which also seems to correspond better to DP cir car du / spyod yul gnas pa rnams kyi ni.
- Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
- Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
- Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.
།ཡིད་བཞིན་ནོར་བུ་བཞིན་ཞེས་བྱ་བ་ནི། ཇི་ལྟར་ཡིད་བཞིན་ནོར་བུ་ནི། །རྟོག་པ་མེད་ཀྱང་ཅིག་ཅར་དུ། །སྤྱོད་ཡུལ་གནས་པ་རྣམས་ཀྱི་ནི། །བསམ་ཀུན་སོ་སོར་རྫོགས་བྱེད་ལྟར། །དེ་བཞིན་སངས་རྒྱས་ཡིད་བཞིན་{br}ལ། །བརྟན་ནས་བསམ་པ་ཐ་དད་རྣམས། །སྣ་ཚོགས་ཆོས་ནི་ཐོས་འགྱུར་ཡང་། །དེ་ནི་དེ་ལས་རྣམ་མི་རྟོག །ཇི་ལྟར་ཡིད་བཞིན་ནོར་བུ་རིན་ཆེན་འདོད་པའི་ནོར། །འབད་པ་མེད་པར་གཞན་པ་དག་ལ་རབ་སྟེར་ལྟར། །དེ་བཞིན་ཐུབ་པ་འབད་མེད་ཇི་ལྟར་འོས་པར་ནི། །{br}གཞན་གྱི་དོན་དུ་སྲིད་པ་ཇི་སྲིད་རྟག་ཏུ་བཞུགས།