(Created page with "{{Verse |OriginalLanguage=Sanskrit |VerseNumber=II.31 |MasterNumber=198 |Variations={{VerseVariation |VariationLanguage=Sanskrit |VariationOriginal=अचिन्त्यम...") |
No edit summary |
||
| Line 16: | Line 16: | ||
|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 421 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | |VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 421 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | ||
}} | }} | ||
|EnglishCommentary=Here, the meaning of this verse is to be understood in brief through the [following] eight verses. | |||
::'''One’s own welfare and that of others is taught''' | |||
::'''Through the vimukti[kāya] and the dharmakāya.''' | |||
::'''This foundation of one’s own welfare and that of others''' | |||
::'''Is endowed with the qualities such as being inconceivable'''. II.30 | |||
::'''Buddhahood is the object of omniscient wisdom [alone]'''. | |||
::'''Since it is not the object of the three wisdoms''', | |||
::'''It is to be understood as being inconceivable''' | |||
::'''[Even] by people with wisdom.'''<ref>VT (fol. 14r6) glosses "the three wisdoms" as "those of study, reflection, and meditation" and "people with wisdom" as "śrāvakas, pratyekabuddhas, and bodhisattvas."</ref> II.31 | |||
::'''Since it is subtle, it is not an object of study'''. | |||
::'''Since it is the ultimate, it is not [an object] of reflection'''. | |||
::'''Since it is the depth of the nature of phenomena''', | |||
::'''It is not [an object] of worldly meditation and so forth'''. II.32 | |||
::'''For naive beings have never seen it before''', | |||
::'''Just as those born blind [have never seen] form'''. | |||
::'''Even noble ones [see it only] as an infant [would glimpse]''' | |||
::'''The orb of the sun while lying in the house<ref>VT (fol. 14r7) glosses °''madhya''° as °''sthāna''°, while Takasaki suggests the reading °''sudma''° instead of °''madhya''° (DP ''khyim''). </ref> of a new mother.''' II.33 | |||
::'''It is permanent because it is free from arising'''. | |||
::'''It is everlasting since it is free from ceasing.''' | |||
::'''It is quiescent because it is without duality.''' | |||
::'''It is eternal since the nature of phenomena [always] remains'''. II.34 (J85) | |||
::'''It is peaceful because it is the reality of cessation.''' | |||
::'''It is all-pervasive since it realizes everything'''. | |||
::'''It is nonconceptual because it is nonabiding'''. | |||
::'''It is without attachment since the afflictions are relinquished'''. II.35 | |||
::'''It is everywhere without obstruction''' | |||
::'''Because it is pure of all cognitive obscurations'''. | |||
::'''It is free from harsh sensations''' | |||
::'''Since it is a state of gentleness and workability'''.<ref>Skt. ''mṛdukarmaṇyabhāvāt''. DP read "since it is nondual and workable" (''gnyis med las su rung ba’i phyir''). </ref> II.36 | |||
::'''It is invisible because it has no form'''. (D118a) | |||
::'''It is ungraspable since it has no characteristics'''. | |||
::'''It is splendid because it is pure by nature'''. | |||
::'''It is stainless because the stains are eliminated'''. II.37 | |||
}} | }} | ||
Revision as of 14:10, 6 February 2020
Ratnagotravibhāga Root Verse II.31
Verse II.31 Variations
अचिन्त्यमनुगन्तव्यं त्रिज्ञानाविषयत्वतः
सर्वज्ञज्ञानविषयं बुद्धत्वं ज्ञानदेहिभिः
सर्वज्ञज्ञानविषयं बुद्धत्वं ज्ञानदेहिभिः
E. H. Johnston as input by the University of the West.[1]
acintyamanugantavyaṃ trijñānāviṣayatvataḥ
sarvajñajñānaviṣayaṃ buddhatvaṃ jñānadehibhiḥ
sarvajñajñānaviṣayaṃ buddhatvaṃ jñānadehibhiḥ
E. H. Johnston as input by the University of the West.[2]
།ཐམས་ཅད་མཁྱེན་པའི་ཡེ་ཤེས་ཡུལ།
།སངས་རྒྱས་ཤེས་གསུམ་ཡུལ་མིན་ཕྱིར།
།ཡེ་ཤེས་ལུས་ཅན་རྣམས་ཀྱིས་ནི།
།བསམ་མི་ཁྱབ་པར་རྟོགས་པར་བྱ།
།སངས་རྒྱས་ཤེས་གསུམ་ཡུལ་མིན་ཕྱིར།
།ཡེ་ཤེས་ལུས་ཅན་རྣམས་ཀྱིས་ནི།
།བསམ་མི་ཁྱབ་པར་རྟོགས་པར་བྱ།
Buddhahood is the object of omniscient wisdom [alone].
Since it is not the object of the three wisdoms,
It is to be understood as being inconceivable
[Even] by people with wisdom.
Since it is not the object of the three wisdoms,
It is to be understood as being inconceivable
[Even] by people with wisdom.
La bouddhéité est l’objet de l’omnisciente
Sagesse primordiale et non des trois connaissances. Les êtres pourvus d’un corps de sagesse [autres que les bouddhas] Comprendront qu’elle est inconcevable.
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.
RGVV Commentary on Verse II.31
Tibetan
English
Sanskrit
Chinese
Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary
།ཚིགས་སུ་བཅད་པ་འདིའི་དོན་ནི་{br}མདོར་བསྡུ་ན་ཚིགས་སུ་བཅད་པ་བརྒྱད་ཀྱིས་རིག་པར་བྱ་སྟེ། རྣམ་གྲོལ་ཆོས་ཀྱི་སྐུ་དག་གིས། །རང་དང་གཞན་གྱི་དོན་བསྟན་ཏེ། །རང་གཞན་དོན་རྟེན་དེ་ལ་ནི། །བསམ་མི་ཁྱབ་སོགས་ཡོན་ཏན་ལྡན། །ཐམས་ཅད་མཁྱེན་པའི་ཡེ་ཤེས་ཡུལ། །སངས་རྒྱས་ཤེས་གསུམ་ཡུལ་མིན་ཕྱིར། །{br}ཡེ་ཤེས་ལུས་ཅན་རྣམས་ཀྱིས་ནི། །བསམ་མི་ཁྱབ་པར་རྟོགས་པར་བྱ། །ཕྲ་ཕྱིར་ཐོས་པའི་ཡུལ་མིན་ཏེ། །དོན་དམ་ཡིན་ཕྱིར་བསམ་བྱའི་མིན། །ཆོས་ཉིད་ཟབ་ཕྱིར་འཇིག་རྟེན་པའི། །སྒོམ་པ་ལ་སོགས་ཡུལ་མ་ཡིན། །གང་ཕྱིར་གཟུགས་ལ་དམུས་ལོང་བཞིན། །བྱིས་པས་དེ་སྔོན་མཐོང་མ་མྱོང་། །{br}བཙས་པའི་ཁྱིམ་ནས་བུ་ཆུང་གིས། །ཉི་མའི་གཟུགས་བཞིན་འཕགས་པས་ཀྱང་། །སྐྱེ་དང་བྲལ་ཞིང་རྟག་པ་སྟེ། །འགག་པ་མེད་ཕྱིར་བརྟན་པ་ཡིན། །གཉིས་མེད་ཕྱིར་ན་ཞི་བ་སྟེ། །གཡུང་དྲུང་ཆོས་ཉིད་གནས་ཕྱིར་རོ། །རབ་ཞི་འགོག་པའི་བདེན་པའི་ཕྱིར། །ཐམས་ཅད་རྟོགས་ཕྱིར་ཁྱབ་པ་{br}ཉིད། །གནས་པ་མེད་ཕྱིར་རྟོག་མེད་དེ། །ཉོན་མོངས་སྤངས་ཕྱིར་ཆགས་པ་མེད། །ཤེས་བྱའི་སྒྲིབ་ཀུན་དག་བྱའི་ཕྱིར། །ཐམས་ཅད་དུ་ནི་ཐོགས་པ་མེད། །གཉིས་མེད་ལས་སུ་རུང་བའི་ཕྱིར། །རྩུབ་པའི་རེག་དང་བྲལ་བའི་ཕྱིར། །དེ་གཟུགས་མེད་ཅིང་བལྟར་མེད་དེ། །མཚན་མ་
མེད་ཕྱིར་གཟུང་དུ་མེད། །དགེ་བའི་རང་བཞིན་དག་པའི་ཕྱིར། །དྲི་མེད་དྲི་མ་སྤངས་ཕྱིར་རོ།
Other English translations
Textual sources
Commentaries on this verse
Academic notes
- Digital Sanskrit Buddhist Canon Unicode Input
- Digital Sanskrit Buddhist Canon Unicode Input
- Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
- VT (fol. 14r6) glosses "the three wisdoms" as "those of study, reflection, and meditation" and "people with wisdom" as "śrāvakas, pratyekabuddhas, and bodhisattvas."
- VT (fol. 14r7) glosses °madhya° as °sthāna°, while Takasaki suggests the reading °sudma° instead of °madhya° (DP khyim).
- Skt. mṛdukarmaṇyabhāvāt. DP read "since it is nondual and workable" (gnyis med las su rung ba’i phyir).
