The Awakening of Faith (2005)

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****{{i|1. Truly Empty|14}}
****{{i|1. Truly Empty|14}}
****{{i|2. Truly Nonempty|15}}
****{{i|2. Truly Nonempty|15}}
***{{i|B. The Mind in Terms of Phenomena|16}}
****{{i|1. The Storehouse Consciousness|16}}
*****{{i|a. The Aspect of Enlightenment|17}}
******{{i|(1) Original Enlightenment|17}}
******{{i|(2) The Process of Actualization of Enlightenment|17}}
*******{{i|(a) Purity of Wisdom|20}}
*******{{i|(b) Suprational Functions|21}}
******{{i|(3) The Characteristics of the Essence of Enlightenment|21}}
*****{{i|b. The Aspect of Nonenlightenment|23}}
*****{{i|c. The Relationships between Enlightenment and
Nonenlightenment|25}}
******{{i|(1) Identity|25}}
******{{i|(2) Nonidentity|26}}


B. The Mind in Terms of Phenomena 16
1. The Storehouse Consciousness 16
a. The Aspect of Enlightenment 17
(1) Original Enlightenment 17
(2) The Process of Actualization of Enlightenment 17
(a) Purity of Wisdom 20
Contents
xiv
(b) Suprational Functions 21
(3) The Characteristics of the Essence of
Enlightenment 21
b. The Aspect of Nonenlightenment 23
c. The Relationships between Enlightenment and
Nonenlightenment 25
(1) Identity 25
(2) Nonidentity 26
  2. The Cause and Conditions of Humankind’s Being
  2. The Cause and Conditions of Humankind’s Being
  in Samsara 26
  in Samsara 26

Revision as of 16:36, 10 January 2020

The Awakening of Faith (2005)
Book
Book

Taishō 1666
Volume 32

This treatise, The Awakening of Faith, sometimes known by the longer title of The Awakening of Faith in the Mahayana, presents a concise synopsis of both the theoretical and practical aspects of the central ideas of Mahāyāna Buddhism, and has therefore been widely read as an introduction to this branch. A short work, it remains extremely important in the history of Buddhism, having exerted influence in China and Japan on the schools of Hua-yen (Jp. Kegon), T'ien-t'ai (Jp. Tendai), Chan/Zen, Pure Land (Ch. Jìngtǔzōng; Jp. Jōdo Bukkyō), Chên-yen (Jp. Shingon), and more.

However, many questions remain concerning the author and place of composition, including whether it was composed in India or China, and whether the attributive author Aśvaghoṣa lived before or after Nāgārjuna.

Source Skt. *Mahāyānaśraddhotpāda-śāstra, attributed to Aśvaghoṣa. Brought into the Chinese by Paramārtha as Dasheng qixin lun (大乘起信論). 1 fascicle.

Editor’s Note: This is a reprint of the sutra as translated by the late Dr. Yoshito S. Hakeda and originally published by Columbia University Press. This reprint edition retains Dr. Hakeda's chapter and subdivision headings and his commentaries, which are set in italicized paragraphs within the text itself. (Source: BDK America)

Citation Hakeda, Yoshito S., trans. The Awakening of Faith. Attributed to Aśvaghoṣa. Translated from the Chinese of Paramārtha (Taishō vol. 32, no. 1666). BDK English Tripiṭaka 63, no. 4. Berkeley, CA: Numata Center for Buddhist Translation and Research, 2005. Reprint of the first edition, 1967.