Verse I.118

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|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 398 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref>
|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 398 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref>
}}
}}
|EnglishCommentary=[In the seventh example,] the '''afflictions''' are like a '''filthy garment''', while the tathāgata element resembles a '''precious'' figure.
::'''Suppose an image of the victor made of a precious substance'''
::'''And wrapped in a filthy foul-smelling cloth'''
::'''Were left on the road, and a deity, upon seeing it''',
::'''Speaks about this matter to those traveling by in order to set it
free'''.<ref>In the ''Tathāgatagarbhasūtra'', a man traveling on a dangerous path would wrap his golden buddha statue in a tattered garment to hide it from the sight of robbers, but then the statue in that garment would fall by the roadside until someone with the divine eye picked it up and paid homage to it.</ref> I.118
::'''Similarly, the one with unimpeded vision sees the body<ref>Skt. ''ātmabhāvam'', DP ''dngos po nyid''. As mentioned above, in the ''Tathāgatagarbhasūtra'' (D258, fol. 253a.1–2), the Buddha says that a tathāgata’s body like his own dwells in all sentient beings, even in animals.</ref> of a sugata'''
::'''Concealed by the stains of various kinds of afflictions'''
::'''Even in animals and demonstrates'''
::'''The means for its liberation'''. I.119
::'''Just as the form of the Tathāgata made of a precious substance, wrapped in a foul-smelling garment''',
::'''And left on the road would be seen by someone with the divine eye and shown to people in order to set it free''', {J65}
::'''So the basic element wrapped in the filthy garment of the afflictions and left on the road of saṃsāra'''
::'''Is seen by the victor even in animals,<ref>I follow MA ''tiryakṣv apy avalokya'' (confirmed by DP ''dud ’gro la yang gzigs nas'') against J ''tiryakṣu vyavalokya''.</ref> upon which he teaches the dharma for the sake of liberating it'''. I.120
|OtherTranslations=<h6>Obermiller (1931) <ref>Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.</ref></h6>
|OtherTranslations=<h6>Obermiller (1931) <ref>Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.</ref></h6>
:Suppose the image of the Lord made of precious jewels
:Suppose the image of the Lord made of precious jewels

Revision as of 15:26, 17 May 2019

Ratnagotravibhāga Root Verse I.118

Verse I.118 Variations

बिम्बं यथा रत्नमयं जिनस्य
दुर्गन्धपूत्यम्बरसंनिरुद्धम्
दृष्ट्ववोज्झितं वर्त्मनि देवतास्य
मुक्त्यै वदेदध्वगमेतमर्थम्
bimbaṃ yathā ratnamayaṃ jinasya
durgandhapūtyambarasaṃniruddham
dṛṣṭvavojjhitaṃ vartmani devatāsya
muktyai vadedadhvagametamartham
E. H. Johnston as input by the University of the West.[1]
།ཇི་ལྟར་རིན་ཆེན་ལས་བྱས་རྒྱལ་བའི་གཟུགས།
།གོས་ཧྲུལ་དྲི་ངན་གྱིས་ནི་གཏུམས་གྱུར་པ།
།ལམ་གནས་ལྷ་ཡིས་མཐོང་ནས་གྲོལ་བྱའི་ཕྱིར།
།ལམ་གནས་དོན་དེ་དེ་ལ་སྨྲ་བ་ལྟར།
Dege, PHI, 119
Suppose an image of the victor made of a precious substance
And wrapped in a filthy foul-smelling cloth
Were left on the road, and a deity, upon seeing it,
Speaks about this matter to those traveling by in order to set it free.
When the Clouds Part, Brunnhölzl, 398 [2]
Imaginez une statue du bouddha en matières précieuses

Enveloppée dans de puantes guenilles. Un dieu qui l’a vue abandonnée sur la route En avertit les passants pour qu’ils la libèrent.

Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.

RGVV Commentary on Verse I.118

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English
Sanskrit
Chinese

Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary

།ཉོན་མོངས་པ་ནི་གོས་ཧྲུལ་པོ་དང་འདྲ་ལ། དེ་བཞིན་གཤེགས་པའི་ཁམས་ནི་རིན་པོ་ཆེའི་སྐུ་ལྟ་བུ་སྟེ། ཇི་ལྟར་རིན་ཆེན་ལས་བྱས་རྒྱལ་བའི་གཟུགས། །གོས་{br}ཧྲུལ་དྲི་ངན་གྱིས་ནི་གཏུམས་གྱུར་པ། །ལམ་གནས་ལྷ་ཡིས་མཐོང་ནས་གྲོལ་བྱའི་ཕྱིར། །ལམ་གནས་དོན་དེ་དེ་ལ་སྨྲ་བ་ལྟར། །དེ་བཞིན་ཐོགས་མེད་རྣམ་པ་སྣ་ཚོགས་ཀྱི། །ཉོན་མོངས་ཀྱིས་གཏུམས་བདེ་གཤེགས་དངོས་པོ་ཉིད། །དུད་འགྲོ་ལ་ཡང་གཟིགས་ནས་དེ་བཞིན་ཏེ། །{br}ཐར་པར་བྱ་བའི་དོན་དུ་ཐབས་སྟོན་མཛད། །ཇི་ལྟར་རིན་ཆེན་རང་བཞིན་དེ་བཞིན་གཤེགས་སྐུ་དྲི་ངན་གོས་གཏུམས་པ། །ལམ་གནས་ལྷ་ཡི་མིག་གིས་མཐོང་ནས་མཐར་ཕྱིན་མི་ལ་སྟོན་པ་ལྟར། །དེ་བཞིན་ཉོན་མོངས་གོས་ཧྲུལ་གྱིས་གཏུམས་འཁོར་བའི་ལམ་ན་གནས་པའི་ཁམས། །{br}དུད་འགྲོ་ལ་ཡང་གཟིགས་ནས་ཐར་པར་བྱ་ཕྱིར་རྒྱལ་བས་ཆོས་སྟོན་ཏོ།

Other English translations

Obermiller (1931) [6]
Suppose the image of the Lord made of precious jewels
Were covered b y a tattered foul-smelling garment,
And a god travelling that way would see it
And, in order to free it (from that covering),
Would explain the meaning of its abiding on the path
To the people that are met with there.
Takasaki (1966) [7]
Suppose an image of the Buddha made of precious jewels
Wrapped in the tattered garment of bad smell
Were cast off on the road, and
A god, perceiving it, would speak to travellers
About this matter, in order to retrieve it; —
Fuchs (2000) [8]
An image of the Victorious One made from precious material
lies by the road, wrapped in an evil-smelling tattered rag.
Upon seeing this, a god will alert the [passersby]
to its presence by the road to cause its retrieval.

Textual sources

Commentaries on this verse

Academic notes

  1. Digital Sanskrit Buddhist Canon Unicode Input
  2. Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
  3. In the Tathāgatagarbhasūtra, a man traveling on a dangerous path would wrap his golden buddha statue in a tattered garment to hide it from the sight of robbers, but then the statue in that garment would fall by the roadside until someone with the divine eye picked it up and paid homage to it.
  4. Skt. ātmabhāvam, DP dngos po nyid. As mentioned above, in the Tathāgatagarbhasūtra (D258, fol. 253a.1–2), the Buddha says that a tathāgata’s body like his own dwells in all sentient beings, even in animals.
  5. I follow MA tiryakṣv apy avalokya (confirmed by DP dud ’gro la yang gzigs nas) against J tiryakṣu vyavalokya.
  6. Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
  7. Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
  8. Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.
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