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|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 374 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | |VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 374 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | ||
}} | }} | ||
|OtherTranslations=<h6>Obermiller (1931) <ref>Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.</ref></h6> | |||
:It is possessed of occasional defects | |||
:And of virtuous properties relating to its essence; | |||
:But in the initial and in the subsequent states | |||
:It remains the unalterable Absolute. | |||
<h6>Takasaki (1966) <ref>Takasaki, Jikido. [[A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism]]. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.</ref></h6> | |||
:Being possessed of faults by occasion, | |||
:It is, however, endowed with virtues by nature; | |||
:Therefore it is of unchangeable character | |||
:In the beginning as well as afterwards. | |||
<h6>Fuchs (2000) <ref>Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.</ref></h6> | |||
:Having faults that are adventitious | |||
:and qualities that are its nature, | |||
:it is afterwards the same as before. | |||
:This is dharmata ever unchanging. | |||
}} | }} | ||
Revision as of 12:11, 15 May 2019
Ratnagotravibhāga Root Verse I.51
Verse I.51 Variations
दोषागन्तुकतायोगाद् गुणप्रकृतियोगतः
यथा पूर्वं तथा पश्चादविकारित्वधर्मता
यथा पूर्वं तथा पश्चादविकारित्वधर्मता
doṣāgantukatāyogād guṇaprakṛtiyogataḥ
yathā pūrvaṃ tathā paścādavikāritvadharmatā
yathā pūrvaṃ tathā paścādavikāritvadharmatā
E. H. Johnston as input by the University of the West.[1]
།ཉེས་པ་གློ་བུར་དང་ལྡན་དང་།
།ཡོན་ཏན་རང་བཞིན་ཉིད་ལྡན་ཕྱིར།
།ཇི་ལྟར་སྔར་བཞིན་ཕྱིས་དེ་བཞིན།
།འགྱུར་བ་མེད་པའི་ཆོས་ཉིད་དོ།
།ཡོན་ཏན་རང་བཞིན་ཉིད་ལྡན་ཕྱིར།
།ཇི་ལྟར་སྔར་བཞིན་ཕྱིས་དེ་བཞིན།
།འགྱུར་བ་མེད་པའི་ཆོས་ཉིད་དོ།
Since it is adventitiously associated with flaws
And since it is naturally endowed with qualities,
Its true nature of being changeless
Is the same before as after.
And since it is naturally endowed with qualities,
Its true nature of being changeless
Is the same before as after.
Vu le caractère adventice de ses défauts
Et le caractère naturel de ses qualités, Telle elle était, telle elle sera L’essence du réel est immuable.
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.
RGVV Commentary on Verse I.51
Tibetan
English
Sanskrit
Chinese
Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary
Other English translations
Obermiller (1931) [3]
- It is possessed of occasional defects
- And of virtuous properties relating to its essence;
- But in the initial and in the subsequent states
- It remains the unalterable Absolute.
Takasaki (1966) [4]
- Being possessed of faults by occasion,
- It is, however, endowed with virtues by nature;
- Therefore it is of unchangeable character
- In the beginning as well as afterwards.
Fuchs (2000) [5]
- Having faults that are adventitious
- and qualities that are its nature,
- it is afterwards the same as before.
- This is dharmata ever unchanging.
Textual sources
Commentaries on this verse
Academic notes
- Digital Sanskrit Buddhist Canon Unicode Input
- Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
- Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
- Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
- Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.
