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|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 369 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | |VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 369 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | ||
}} | }} | ||
|OtherTranslations=<h6>Obermiller (1931) <ref>Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.</ref></h6> | |||
:(The Essence of the Buddha) is like the Great Ocean | |||
:Being the inexhaustible repository of jewels—its sublime properties; | |||
:It is (moreover) like a light, since, by its nature | |||
:It is endowed with properties indivisible (from it). | |||
<h6>Takasaki (1966) <ref>Takasaki, Jikido. [[A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism]]. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.</ref></h6> | |||
:Being the inexhaustible storage of jewels of immeasurable virtues, | |||
:[The Germ of the Buddha is] like the Ocean; | |||
:It is akin to the lantern, because of its nature of | |||
:Being endowed with properties indivisible [from it]. | |||
<h6>Fuchs (2000) <ref>Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.</ref></h6> | |||
:Like the great sea it holds qualities | |||
:immeasurable, precious, and inexhaustible. | |||
:Its essence holds indivisible properties. | |||
:Thus [the element] is similar to a lamp. | |||
}} | }} | ||
Revision as of 10:43, 15 May 2019
Ratnagotravibhāga Root Verse I.42
Verse I.42 Variations
महोदधिरिवामेयगुणरत्नाक्षयाकरः
प्रदीपवदनिर्भागगुणयुक्तस्वभावतः
प्रदीपवदनिर्भागगुणयुक्तस्वभावतः
mahodadhirivāmeyaguṇaratnākṣayākaraḥ
pradīpavadanirbhāgaguṇayuktasvabhāvataḥ
pradīpavadanirbhāgaguṇayuktasvabhāvataḥ
E. H. Johnston as input by the University of the West.[1]
།རྒྱ་མཚོ་ཆེ་བཞིན་དཔག་མེད་པའི།
།ཡོན་ཏན་རིན་ཆེན་མི་ཟད་གནས།
།དབྱེར་མེད་ཡོན་ཏན་དང་ལྡན་པའི།
།ངོ་བོ་ཉིད་ཕྱིར་མར་མེ་བཞིན།
།ཡོན་ཏན་རིན་ཆེན་མི་ཟད་གནས།
།དབྱེར་མེད་ཡོན་ཏན་དང་ལྡན་པའི།
།ངོ་བོ་ཉིད་ཕྱིར་མར་མེ་བཞིན།
Just like the ocean, [the disposition of the victors] is an inexhaustible source
Of immeasurable jewels [in the form of its] qualities.
Just like a lamp, it is endowed with
Inseparable qualities by its nature.
Of immeasurable jewels [in the form of its] qualities.
Just like a lamp, it is endowed with
Inseparable qualities by its nature.
Source inépuisable de joyaux aux qualités infinies,
[L’Élément] ressemble au Grand Océan. On le compare aussi à une lampe car, en essence, Il possède d’indissociables qualités.
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.
RGVV Commentary on Verse I.42
Tibetan
English
Sanskrit
Chinese
Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary
Other English translations
Obermiller (1931) [3]
- (The Essence of the Buddha) is like the Great Ocean
- Being the inexhaustible repository of jewels—its sublime properties;
- It is (moreover) like a light, since, by its nature
- It is endowed with properties indivisible (from it).
Takasaki (1966) [4]
- Being the inexhaustible storage of jewels of immeasurable virtues,
- [The Germ of the Buddha is] like the Ocean;
- It is akin to the lantern, because of its nature of
- Being endowed with properties indivisible [from it].
Fuchs (2000) [5]
- Like the great sea it holds qualities
- immeasurable, precious, and inexhaustible.
- Its essence holds indivisible properties.
- Thus [the element] is similar to a lamp.
Textual sources
Commentaries on this verse
Academic notes
- Digital Sanskrit Buddhist Canon Unicode Input
- Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
- Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
- Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
- Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.
།དེ་ལ་ལྡན་པའི་དོན་ལས་བརྩམས་ཏེ་ཚིགས་སུ་བཅད་པ། {br}རྒྱ་མཚོ་ཆེ་བཞིན་དཔག་མེད་པའི། །ཡོན་ཏན་རིན་ཆེན་མི་ཟད་གནས། །དབྱེར་མེད་ཡོན་ཏན་དང་ལྡན་པའི། །ངོ་བོ་ཉིད་ཕྱིར་མར་མེ་བཞིན།