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|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 345. <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | |VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 345. <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | ||
}} | }} | ||
|OtherTranslations=<h6>Obermiller (1931) <ref>Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.</ref></h6> | |||
:As they know the quiescent nature of all that exists | |||
:They have the intuition of the Absolute Truth, | |||
:This owing to (their knowledge) of the pure nature (of the Spirit), | |||
:And of the essential nullity of the defiling forces. | |||
<h6>Takasaki (1966) <ref>Takasaki, Jikido. [[A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism]]. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.</ref></h6> | |||
:Their manner [of perception] is ' as it is ', | |||
:Because they have understood the quiescent nature of the world, | |||
:And this [understanding] is caused by | |||
:The purity [of the innate mind] and | |||
:Their perception of the defilement as being destroyed from the outset. | |||
<h6>Fuchs (2000) <ref>Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.</ref></h6> | |||
:Realizing beings in their state of peace | |||
:[the noble ones] know correctly, | |||
:for [the mind] is by nature utterly pure | |||
:and the poisons were always exhausted. | |||
}} | }} | ||
Revision as of 14:23, 14 May 2019
Ratnagotravibhāga Root Verse I.15
Verse I.15 Variations
यथावत्तज्जगच्छन्तधर्मतावगमात् स च
प्रकृतेः परिशुद्धत्वात् क्लेशस्यादिक्षयेक्षणात्
प्रकृतेः परिशुद्धत्वात् क्लेशस्यादिक्षयेक्षणात्
yathāvattajjagacchantadharmatāvagamāt sa ca
prakṛteḥ pariśuddhatvāt kleśasyādikṣayekṣaṇāt
prakṛteḥ pariśuddhatvāt kleśasyādikṣayekṣaṇāt
E. H. Johnston as input by the University of the West.[1]
།འགྲོ་བ་ཞི་བའི་ཆོས་ཉིད་དུ།
།རྟོགས་ཕྱིར་ཇི་ལྟ་ཉིད་དེ་ཡང་།
།རང་བཞིན་གྱིས་ནི་ཡོངས་དག་ཕྱིར།
།ཉོན་མོངས་གདོད་ནས་ཟད་ཕྱིར་རོ།
།རྟོགས་ཕྱིར་ཇི་ལྟ་ཉིད་དེ་ཡང་།
།རང་བཞིན་གྱིས་ནི་ཡོངས་དག་ཕྱིར།
།ཉོན་མོངས་གདོད་ནས་ཟད་ཕྱིར་རོ།
[The wisdom of] suchness by virtue of
Realizing the world’s true nature of peace
Is due to the natural complete purity [of the mind]
And due to seeing the primordial termination of the afflictions.
Realizing the world’s true nature of peace
Is due to the natural complete purity [of the mind]
And due to seeing the primordial termination of the afflictions.
Avec la réalisation de la vraie nature
Paisible des êtres, ils [connaissent] l’essence des choses. La nature [de l’esprit] étant totalement pure, Les affections y sont épuisées dès l’origine.
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.
RGVV Commentary on Verse I.15
Tibetan
English
Sanskrit
Chinese
Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary
Other English translations
Obermiller (1931) [3]
- As they know the quiescent nature of all that exists
- They have the intuition of the Absolute Truth,
- This owing to (their knowledge) of the pure nature (of the Spirit),
- And of the essential nullity of the defiling forces.
Takasaki (1966) [4]
- Their manner [of perception] is ' as it is ',
- Because they have understood the quiescent nature of the world,
- And this [understanding] is caused by
- The purity [of the innate mind] and
- Their perception of the defilement as being destroyed from the outset.
Fuchs (2000) [5]
- Realizing beings in their state of peace
- [the noble ones] know correctly,
- for [the mind] is by nature utterly pure
- and the poisons were always exhausted.
Textual sources
Commentaries on this verse
Academic notes
- Digital Sanskrit Buddhist Canon Unicode Input
- Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
- Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
- Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
- Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.
