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|VariationTrans=The meaning of being permanent is its character of not changing into anything other<br>Because it has the quality of being inexhaustible.<br>The meaning of being everlasting is its character of being a refuge<br>Because it is equal to the final end. | |VariationTrans=The meaning of being permanent is its character of not changing into anything other<br>Because it has the quality of being inexhaustible.<br>The meaning of being everlasting is its character of being a refuge<br>Because it is equal to the final end. | ||
|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 1092, nt. 1394 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | |VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 1092, nt. 1394 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | ||
}} | |||
|AcademicNotes={{AcademicNote | |AcademicNotes={{AcademicNote | ||
|person=Karl Brunnholzl | |person=Karl Brunnholzl | ||
|source=Some source, etc. | |source=Some source, etc. | ||
|content=Here, DP insert the following two verses: | |content=Here, DP insert the following two verses: | ||
The meaning of being permanent is its character of not changing into anything other | ::The meaning of being permanent is its character of not changing into anything other | ||
Because it has the quality of being inexhaustible. | ::Because it has the quality of being inexhaustible. | ||
The meaning of being everlasting is its character of being a refuge | ::The meaning of being everlasting is its character of being a refuge | ||
Because it is equal to the final end. | ::Because it is equal to the final end. | ||
The meaning of being peaceful is its true nature of nonduality | ::The meaning of being peaceful is its true nature of nonduality | ||
Because it has the nature of being nonconceptual. | ::Because it has the nature of being nonconceptual. | ||
Being eternal has the meaning of being indestructible | ::Being eternal has the meaning of being indestructible | ||
Because it has the quality of being unfabricated. | ::Because it has the quality of being unfabricated. | ||
Note that these two verses are inserted in an awkward place in DP since they are sandwiched between the sentence that ends in "according to the [Anūnatvāpūrṇatvanirdeśa]sūtra" (mdo ji lta ba bzhin shes par bya’o) and the words "As it is said: . . ." (ji skad du), which indicate the beginning of the actual quote from that sūtra. Also, the two verses seem somewhat redundant because they are almost verbatim identical to both Uttaratantra I.79 and the quote from the Anūnatvāpūrṇatvanirdeśasūtra that follows them. GC (380) also notices the close similarity between the two verses and that sūtra quote and explicitly matches each of the two lines of these verses with the corresponding lines in the quote. In any case, Ut (DP) as well as all Tibetan commentaries consider these two verses to be part of the Uttaratantra.}} | |||
:Note that these two verses are inserted in an awkward place in DP since they are sandwiched between the sentence that ends in "according to the [''Anūnatvāpūrṇatvanirdeśa]sūtra" (mdo ji lta ba bzhin shes par bya’o)'' and the words "As it is said: . . ." (''ji skad du''), which indicate the beginning of the actual quote from that sūtra. Also, the two verses seem somewhat redundant because they are almost verbatim identical to both ''Uttaratantra'' I.79 and the quote from the ''Anūnatvāpūrṇatvanirdeśasūtra'' that follows them. GC (380) also notices the close similarity between the two verses and that sūtra quote and explicitly matches each of the two lines of these verses with the corresponding lines in the quote. In any case, Ut (DP) as well as all Tibetan commentaries consider these two verses to be part of the ''Uttaratantra''.}} | |||
}} | }} | ||
Revision as of 09:19, 10 May 2019
Ratnagotravibhāga Root Verse I.83.1
First Verse
Last Verse
Verse I.83.1 Variations
།མི་ཟད་ཡོན་ཏན་དང་ལྡན་ཕྱིར།
།གཞན་འགྱུར་མིན་བདག་རྟག་པའི་དོན།
།མཐའ་ཡི་མུ་དང་མཚུངས་པའི་ཕྱིར།
།སྐྱབས་ཀྱི་བདག་ཉིད་བརྟན་པའི་དོན།
།གཞན་འགྱུར་མིན་བདག་རྟག་པའི་དོན།
།མཐའ་ཡི་མུ་དང་མཚུངས་པའི་ཕྱིར།
།སྐྱབས་ཀྱི་བདག་ཉིད་བརྟན་པའི་དོན།
The meaning of being permanent is its character of not changing into anything other
Because it has the quality of being inexhaustible.
The meaning of being everlasting is its character of being a refuge
Because it is equal to the final end.
Because it has the quality of being inexhaustible.
The meaning of being everlasting is its character of being a refuge
Because it is equal to the final end.
La permanence, c’est l’immutabilité,
Puisque [le corps absolu] possède d’inépuisables qualités. La stabilité, c’est une nature de refuge, Puisqu’il a la même limite [que le saṃsāra].
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.
RGVV Commentary on Verse I.83.1
Tibetan
English
Sanskrit
Chinese
Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary
Other English translations
Textual sources
Commentaries on this verse
Academic notes
Karl Brunnholzl
Some source, etc.
Here, DP insert the following two verses:
- The meaning of being permanent is its character of not changing into anything other
- Because it has the quality of being inexhaustible.
- The meaning of being everlasting is its character of being a refuge
- Because it is equal to the final end.
- The meaning of being peaceful is its true nature of nonduality
- Because it has the nature of being nonconceptual.
- Being eternal has the meaning of being indestructible
- Because it has the quality of being unfabricated.
- Note that these two verses are inserted in an awkward place in DP since they are sandwiched between the sentence that ends in "according to the [Anūnatvāpūrṇatvanirdeśa]sūtra" (mdo ji lta ba bzhin shes par bya’o) and the words "As it is said: . . ." (ji skad du), which indicate the beginning of the actual quote from that sūtra. Also, the two verses seem somewhat redundant because they are almost verbatim identical to both Uttaratantra I.79 and the quote from the Anūnatvāpūrṇatvanirdeśasūtra that follows them. GC (380) also notices the close similarity between the two verses and that sūtra quote and explicitly matches each of the two lines of these verses with the corresponding lines in the quote. In any case, Ut (DP) as well as all Tibetan commentaries consider these two verses to be part of the Uttaratantra.
- Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
No Tibetan commentary defined.