When the Clouds Part

From Buddha-Nature
No edit summary
No edit summary
Line 114: Line 114:
|PublisherLogo=File:Shambhala Logo-Color flame with name.png
|PublisherLogo=File:Shambhala Logo-Color flame with name.png
|PostStatus=Needs Copy Editing
|PostStatus=Needs Copy Editing
|Categories=Tabby; Siamese; Witch Cat
}}
}}

Revision as of 16:52, 18 June 2018



When the Clouds Part
Book
Book
"Buddha nature" (tathāgatagarbha) is the innate potential in all living beings to become a fully awakened buddha. This book discusses a wide range of topics connected with the notion of buddha nature as presented in Indo-Tibetan Buddhism and includes an overview of the sūtra sources of the tathāgatagarbha teachings and the different ways of explaining the meaning of this term. It includes new translations of the Maitreya treatise Mahāyānottaratantra (Ratnagotravibhāga), the primary Indian text on the subject, its Indian commentaries, and two (hitherto untranslated) commentaries from the Tibetan Kagyü tradition. Most important, the translator’s introduction investigates in detail the meditative tradition of using the Mahāyānottaratantra as a basis for Mahāmudrā instructions and the Shentong approach. This is supplemented by translations of a number of short Tibetan meditation manuals from the Kadampa, Kagyü, and Jonang schools that use the Mahāyānottaratantra as a work to contemplate and realize one’s own buddha nature. (Source: Shambhala Publications)

Citation Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and Its Meditative Tradition as a Bridge between Sūtra and Tantra. Tsadra Foundation Series. Boston: Snow Lion Publications, 2014.


Lorem ipsum

Lorem ipsum dolor sit amet, consectetur adipiscing elit. Maecenas vestibulum mauris ac est blandit semper. Sed finibus, mi nec euismod tristique, libero dolor viverra ex, a mattis augue justo id nisi. Aliquam sit amet nulla vel velit gravida porttitor sed sit amet dolor. Phasellus sit amet convallis felis. Donec vel quam fermentum leo pharetra commodo eget a magna. Morbi vestibulum metus vel quam efficitur, sit amet volutpat metus tincidunt. Integer a sollicitudin risus. In tempus sed massa in lacinia. Fusce tempus diam fermentum est dignissim, nec malesuada odio commodo. Nunc vehicula tristique ligula, tristique semper felis efficitur quis.

Donec odio

Donec odio mi, aliquet eu lorem non, efficitur porttitor velit. Fusce iaculis odio ac bibendum ullamcorper. Integer eleifend pulvinar lobortis. Nam pharetra pellentesque gravida. Aliquam volutpat nulla velit, accumsan suscipit dui ullamcorper porta. Phasellus semper nisl faucibus lobortis consectetur. Praesent et erat vitae quam pellentesque luctus. Duis sed maximus tortor. Pellentesque arcu elit, volutpat sit amet sem vel, cursus tempus turpis.

Vivamus dignissim tortor sit amet orci molestie dignissim. Duis bibendum nisi eros, ut iaculis magna suscipit vitae. Maecenas suscipit vel eros et efficitur. Phasellus a leo metus. Pellentesque habitant morbi tristique senectus et netus et malesuada fames ac turpis egestas. Duis semper nibh mauris, vitae scelerisque turpis commodo quis. Nulla facilisi. Sed sagittis tempus auctor. Suspendisse molestie turpis et neque finibus, vel pulvinar ex gravida. Suspendisse gravida aliquam lacinia. Mauris accumsan faucibus dui a molestie. In condimentum est in enim imperdiet interdum.

Phasellus consequat

Phasellus consequat sapien placerat rutrum mollis. Quisque vel blandit mauris. Integer non mauris in nisi porta lacinia. Nulla blandit posuere mi at pellentesque. Cras tincidunt, eros id convallis egestas, nulla elit aliquam leo, quis tempor est odio auctor nibh. Nulla tempor nisi vel dolor interdum, nec sollicitudin sapien tincidunt. Vivamus et molestie sapien, non tincidunt mauris. Morbi ac sem nec felis malesuada dictum. Nunc nisi arcu, venenatis ac mi at, maximus fermentum dolor. Vestibulum laoreet in orci vitae imperdiet.

Ut id eros a ante suscipit accumsan nec sit amet leo. Aliquam accumsan est ut lobortis blandit. Vestibulum felis magna, tristique nec nisl tempus, ultricies vulputate nisl. Quisque elementum, ex vel ornare volutpat, lorem sem egestas sapien, a blandit diam urna eleifend magna. Proin id volutpat nisl. Nulla vestibulum gravida nunc vel ornare. Integer nec sapien augue.

Etiam semper

Etiam semper pretium ex et vulputate. Donec posuere, nunc sed consectetur semper, lorem nisi lobortis ante, ac sollicitudin magna urna ut erat. Aenean eu facilisis tortor. Vestibulum ante ipsum primis in faucibus orci luctus et ultrices posuere cubilia Curae; Donec aliquam dui vel justo ullamcorper condimentum. Fusce lacus lacus, venenatis in auctor a, auctor mollis nisi. Fusce mi massa, imperdiet vel rhoncus in, consequat nec ipsum. Etiam ut commodo nibh. Sed blandit sit amet neque mattis elementum. Fusce sed lorem sed mauris malesuada ornare sed eget ligula.

Cras leo sem, luctus ac blandit commodo, accumsan eu lectus. Donec vitae suscipit erat, in facilisis risus. Duis tincidunt ligula ac neque venenatis vehicula. Sed vel eleifend tellus, nec lobortis tortor. Etiam eget quam efficitur, congue eros sit amet, consectetur eros. Morbi libero metus, lacinia eget rhoncus vitae, semper at tortor. Sed magna dolor, maximus sed volutpat id, consequat a massa.

Etiam auctor

Etiam auctor mattis mollis. Curabitur rhoncus ligula nec elit scelerisque scelerisque. Aenean non nibh faucibus, gravida ligula in, tristique libero. Nam eget imperdiet augue. Fusce magna justo, sagittis a viverra pulvinar, interdum sit amet elit. Sed tristique consequat orci, sit amet iaculis sem gravida vitae. Vestibulum urna nibh, ultricies eget iaculis sit amet, tempor vel nunc. Morbi rhoncus neque id felis mollis, non consectetur ex finibus. Nulla dignissim tempor purus, et lobortis justo maximus vitae.

Fusce nunc metus, faucibus sed augue sit amet, maximus congue arcu. Praesent a laoreet urna. Etiam iaculis egestas neque nec finibus. Integer id nulla sit amet dui rhoncus consectetur. Praesent mi ante, mollis vel convallis in, faucibus non tortor. Vivamus venenatis tempus erat, in tempor libero venenatis at. Aenean in felis leo. Aliquam aliquet nunc in neque rhoncus efficitur. Donec vestibulum nulla dignissim erat gravida, eget imperdiet lacus luctus. Quisque arcu mi, dictum et laoreet id, tristique nec sem.

Phasellus lobortis

Phasellus lobortis eros porta, eleifend quam non, suscipit ligula. Vivamus ornare, ex id tincidunt varius, sapien quam molestie dui, ac convallis nisi magna id odio. Nunc sed libero velit. Duis sollicitudin porta metus, a pulvinar lectus cursus non. Sed varius magna mi, in hendrerit nibh porta in. Lorem ipsum dolor sit amet, consectetur adipiscing elit. Aliquam pellentesque gravida est, aliquet imperdiet ipsum pulvinar sit amet.

  1. Maitreya. An Analysis of the Jewel Disposition, A Treatise on the Ultimate Continuum of the Mahāyāna - mahāyānottaratantraśāstra-ratnagotra-vibhāga (theg pa chen po rgyud bla ma'i bstan bcos). (D 4024) sems tsam, phi 54b1-73a7. (Q 5525) sems tsam, phi 54b7-74b6 (vol.108, p.24-32); (N 4293) sems tsam, phi 48b3-69a3. In bstan 'gyur (sde dge), Vol. 123: 107-146. Delhi: delhi karmapae choedhey, gyalwae sungrab partun khang, 1982-1985. Buda by BDRC Logo.jpg Columbia AIBS
  2. Sajjana. Pith Instructions on “The Treatise on the Ultimate Continuum of the Mahāyāna” - Mahāyānottaratantraśāstropadeśa. Sanskrit edition in Kano, Kazuo. "rNgog Blo-ldan Shes-rab’s Summary of the Ratnagotravibhāga: The First Tibetan Commentary on a Crucial Source for the Buddha-Nature Doctrine" 513-18. PhD diss., University of Hamburg, 2006.
  3. Vairocanarakṣita. Mahāyānottaratantraṭippaṇī (rgyud bla ma'i tshig don rnam par 'grel pa. Sanskrit edition in Kano, Kazuo. "rNgog Blo-ldan Shes-rab’s Summary of the Ratnagotravibhāga: The First Tibetan Commentary on a Crucial Source for the Buddha-Nature Doctrine" 552–75. PhD diss., University of Hamburg. 2006.
  4. Dümo Tashi Öser (bdud mo bkra shis 'od zer). A Commentary on “The Treatise on the Ultimate Continuum of the Mahāyāna,” The Heart of the Luminous Sun - Theg pa chen po rgyud bla ma'i bstan bcos kyi 'grel ba gsal ba nyi ma'i snying po. In gsung 'bum rang byung rdo rje. Vol. 7 (ja): 126–263. Zi ling: mtshur phu mkhan po lo yag bkra shis, 2006. Buda by BDRC Logo.jpg
  5. Kyotön Mönlam Tsültrim (Skyo ston smon lam tshul khrims). Instructions on “The Ultimate Continuum of the Mahāyāna” - theg chen rgyud bla ma'i gdams pa. In Bka' gdams gsung 'bum phyogs sgrig thengs gnyis pa, Vol. 50: 147-156. Chengdu: si khron dpe skrun tshogs pa si khron mi rigs dpe skrun khang, 2007. Buda by BDRC Logo.jpg
  6. _____. The Repository of Wisdom - ye shes kyi bzhag sa? ye shes kyi 'jog sa?. In Bka' gdams gsung 'bum phyogs sgrig thengs gnyis pa, Vol. 50: 293-304. Chengdu: si khron dpe skrun tshogs pa si khron mi rigs dpe skrun khang, 2007. Buda by BDRC Logo.jpg
  7. _____. The Heart of the Matter of Luminosity - 'od gsal snying po'i don. In Bka' gdams gsung 'bum phyogs sgrig thengs gnyis pa, Vol. 50: 421-424. Chengdu: si khron dpe skrun tshogs pa si khron mi rigs dpe skrun khang, 2007. Buda by BDRC Logo.jpg
  8. _____. Pith Instructions on the Wisdom at the Point of Passing when about to Die - 'da' ka ye shes kyi 'chi kha ma'i man ngag. In Bka' gdams gsung 'bum phyogs sgrig thengs gnyis pa, Vol. 50: 183-186. Chengdu: si khron dpe skrun tshogs pa si khron mi rigs dpe skrun khang, 2007. Buda by BDRC Logo.jpg
  9. Mikyö Dorje, the 8th Karmapa, (mi bskyod rdo rje). The Lamp That Excellently Elucidates the System of the Proponents of Shentong Madhyamaka - dbu ma gzhan stong smra ba'i srol legs par phye ba'i sgron me. Rumtek (Sikkim), India: Rumtek Monastery, 1972. Buda by BDRC Logo.jpg
  10. Jamgön Kongtrül ('jam mgon kong sprul). Guiding Instructions on the View of Great Shentong Madhyamaka—Light Rays of the Stainless Vajra Moon - gzhan stong dbu ma chen po'i lta khrid rdo rje zla ba dri ma med pa'i 'od zer. In 'khor lo tha ma'i dgongs don gces btus, 179–204. Kathmandu: Rigpe Dorje Publications, 2008. Buda by BDRC Logo.jpg

the buddha potential that is innate in all sentient beings.  

~ in When the Clouds Part, page(s) 3

Mipham Rinpoche wrote four texts that discuss the tathāgata heart—his commentary on the Uttaratantra,262 The Beacon of Certainty,263 The Lion’s Roar of Shentong,264 and A Synopsis of the Sugata Heart.265 As Dorji Wangchuk says, the “official position” of the Nyingma School on buddha nature may be said to be spelled out in A Synopsis of the Sugata Heart. Briefly speaking, Mipham generally describes the tathāgata heart as the unity of appearance and emptiness, adopting a view of buddha nature that reflects Longchenpa’s description of the ground of Dzogchen—the ground of the indivisible ultimate reality that is primordially pure (ka dag) and spontaneously present (lhun grub). Mipham also uses reasoning in the tradition of valid cognition to establish the existence of the tathāgata heart, similar to his use of reasoning to establish the purity and divine nature of appearances in the vajrayāna (the latter use of reasoning is a unique feature of the Nyingma tradition, which is said to go back to the works of Rongsom).  

~ Brunnhölzl, K. in When the Clouds Part, page(s) 74

During analysis, the adventitious stains and buddha nature are necessarily differentiated since buddha nature is empty of what does not belong to it (that is, it is shentong—"empty of other"). But when buddha nature is directly realized in Mahāmudrā, there is no longer any difference between it and the adventitious stains or seeming reality.  

~ Mathes on Thrangu Rinpoche's position. in When the Clouds Part, page(s) 131

Some other quote... Hodor. Hodor HODOR hodor, hodor hodor, hodor, hodor hodor. Hodor hodor, hodor. Hodor HODOR hodor, hodor hodor, hodor, hodor hodor. Hodor hodor - hodor hodor hodor - hodor, hodor. Hodor hodor?! Hodor hodor HODOR! Hodor HODOR hodor, hodor hodor... Hodor hodor hodor; hodor HODOR hodor, hodor hodor. Hodor. Hodor hodor HODOR! Hodor hodor hodor hodor... Hodor hodor hodor. Hodor.  
~ Hodor, Musings at Winterfell