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Such as desire, born from false imagination.<br> | Such as desire, born from false imagination.<br> | ||
The innate nature of the mind is often described as luminous (Tibetan: འོད་གསལ་བ་ ’od gsal ba, Sanskrit: prabhāsvara, Chinese: guāng míng) in the sūtras and commentarial literature. The earliest sūtra is perhaps ''Aṅguttaranikāya'', i.10, which quotes the Buddha saying: | The innate nature of the mind is often described as luminous (Tibetan: འོད་གསལ་བ་ '' ’od gsal ba'', Sanskrit: ''prabhāsvara'', Chinese: ''guāng míng'') in the sūtras and commentarial literature. The earliest sūtra is perhaps ''Aṅguttaranikāya'', i.10, which quotes the Buddha saying: "Luminous, monks, is this mind, but sometimes it is defiled by adventitious defilements." Among the Mahāyāna sūtras, the ''Aṣṭasāhasrikāprajñāpāramitā'' is perhaps the earliest to describe mind as being naturally luminous. In Chapter I it states: "Mind is not mind; its nature is luminous." Later sūtras, tantras, and commentarial writings elaborate on the luminous nature of mind. | ||
What does it mean to be | What does it mean to be "luminous" then? [[People/Brunnhölzl,_K. | Karl Brunnhölzl]], an authority on buddha-nature, warns that it should not be understood to be an experience of external [[Media/What_Is_Luminosity%3F_by_Karl_Brunnhölzl | light]]. Luminosity, in the context of the buddha-nature and the nature of mind, refers to its natural clarity, consciousness, and lucidity. It is the innate capacity of the mind that enables it to be aware, intelligent, and knowing. This essential quality of the mind forms the bedrock of spiritual transformation and enlightenment in Mahāyāna and Vajrayāna traditions of the Buddhist Himalayas. See more on this [[Topics/Buddha-nature_as_Luminosity | here]]. | ||
|WkQtContent=Buddha-nature is the ultimate topic of both sūtra and mantra Buddhist teachings. | |WkQtContent=Buddha-nature is the ultimate topic of both sūtra and mantra Buddhist teachings. | ||
|WkQtSource=Khenpo Namdol | |WkQtSource=Khenpo Namdol | ||
}} | }} | ||
Revision as of 13:14, 26 December 2020
Topic of the Week: Buddha-nature and Luminosity
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The classic text on buddha-nature, Ratnagotravibhāga, Verse I.63 states:
སེམས་ཀྱི་རང་བཞིན་འོད་གསལ་གང་ཡིན་པ། །
དེ་ནི་ནམ་མཁའ་བཞིན་དུ་འགྱུར་མེད་དེ། །
ཡང་དག་མིན་རྟོག་ལས་བྱུང་འདོད་ཆགས་སོགས། །
གློ་བུར་དྲི་མས་དེ་ཉོན་མོངས་མི་འགྱུར། །
The luminous nature of the mind
Is completely unchanging, just like space.
It is not afflicted by adventitious stains,
Such as desire, born from false imagination.
The innate nature of the mind is often described as luminous (Tibetan: འོད་གསལ་བ་ ’od gsal ba, Sanskrit: prabhāsvara, Chinese: guāng míng) in the sūtras and commentarial literature. The earliest sūtra is perhaps Aṅguttaranikāya, i.10, which quotes the Buddha saying: "Luminous, monks, is this mind, but sometimes it is defiled by adventitious defilements." Among the Mahāyāna sūtras, the Aṣṭasāhasrikāprajñāpāramitā is perhaps the earliest to describe mind as being naturally luminous. In Chapter I it states: "Mind is not mind; its nature is luminous." Later sūtras, tantras, and commentarial writings elaborate on the luminous nature of mind.
What does it mean to be "luminous" then? Karl Brunnhölzl, an authority on buddha-nature, warns that it should not be understood to be an experience of external light. Luminosity, in the context of the buddha-nature and the nature of mind, refers to its natural clarity, consciousness, and lucidity. It is the innate capacity of the mind that enables it to be aware, intelligent, and knowing. This essential quality of the mind forms the bedrock of spiritual transformation and enlightenment in Mahāyāna and Vajrayāna traditions of the Buddhist Himalayas. See more on this here.
Weekly quote
Buddha-nature is the ultimate topic of both sūtra and mantra Buddhist teachings.~ Khenpo Namdol
