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|blogTitle=Buddha-nature and Luminosity | |blogTitle=Buddha-nature and Luminosity | ||
|blogContent=The classic text, ''Ratnagotravibhāga'', [[Texts/Ratnagotravibhāga_Mahāyānottaratantraśāstra/Root_Verses/Verse_I.19|Verse I.63]] states:<br> | |blogContent=The classic text, ''Ratnagotravibhāga'', [[Texts/Ratnagotravibhāga_Mahāyānottaratantraśāstra/Root_Verses/Verse_I.19|Verse I.63]] states:<br> | ||
སེམས་ཀྱི་རང་བཞིན་འོད་གསལ་གང་ཡིན་པ། །<br> | སེམས་ཀྱི་རང་བཞིན་འོད་གསལ་གང་ཡིན་པ། །<br> | ||
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The innate nature of the mind is often described as luminous (Tibetan: འོད་གསལ་བ་ ’od gsal ba, Sanskrit: prabhāsvara, Chinese: guāng míng) in the sūtras and commentarial literature. The earliest sūtra is perhaps ''Aṅguttaranikāya'', i.10, which quotes the Buddha saying: “Luminous, monks, is this mind, but sometimes it is defiled by adventitious defilements.” Among the Mahāyānasūtras, the ''Aṣṭasāhasrikāprajñāpāramitā'', is perhaps the earliest to describe mind as being naturally luminous. In Chapter I, it states: “Mind is not mind; its nature is luminous.” Later sūtras, tantras and commentarial writings elaborate on the luminous nature of mind. | The innate nature of the mind is often described as luminous (Tibetan: འོད་གསལ་བ་ ’od gsal ba, Sanskrit: prabhāsvara, Chinese: guāng míng) in the sūtras and commentarial literature. The earliest sūtra is perhaps ''Aṅguttaranikāya'', i.10, which quotes the Buddha saying: “Luminous, monks, is this mind, but sometimes it is defiled by adventitious defilements.” Among the Mahāyānasūtras, the ''Aṣṭasāhasrikāprajñāpāramitā'', is perhaps the earliest to describe mind as being naturally luminous. In Chapter I, it states: “Mind is not mind; its nature is luminous.” Later sūtras, tantras and commentarial writings elaborate on the luminous nature of mind. | ||
What does it mean to be ‘luminous’ then? [[People/Brunnhölzl,_K. | Karl Brunnhölzl]], an authority on buddha-nature warns that it should be understood to be an experience of external [[Media/What_Is_Luminosity%3F_by_Karl_Brunnhölzl | light]]. Luminosity, in the context of the buddha-nature and the nature of mind, refers to its natural clarity, consciousness and lucidity. It is the innate capacity of the mind which enables it to be aware, intelligent and knowing. This essential quality of the mind forms the bedrock of spiritual transformation and enlightenment in Mahāyāna and Vajrayāna traditions of the Buddhist Himalayas. See more on this [[Topics/Buddha-nature_as_Luminosity | What does it mean to be ‘luminous’ then? [[People/Brunnhölzl,_K. | Karl Brunnhölzl]], an authority on buddha-nature warns that it should be understood to be an experience of external [[Media/What_Is_Luminosity%3F_by_Karl_Brunnhölzl | light]]. Luminosity, in the context of the buddha-nature and the nature of mind, refers to its natural clarity, consciousness and lucidity. It is the innate capacity of the mind which enables it to be aware, intelligent and knowing. This essential quality of the mind forms the bedrock of spiritual transformation and enlightenment in Mahāyāna and Vajrayāna traditions of the Buddhist Himalayas. See more on this [[Topics/Buddha-nature_as_Luminosity | here]]. | ||
|WkQtContent=Buddha-nature is the ultimate topic of both sūtra and mantra Buddhist teachings. | |||
|WkQtSource=Khenpo Namdol | |||
}} | }} | ||
Revision as of 05:00, 26 December 2020
Buddha-nature and Luminosity
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The classic text, Ratnagotravibhāga, Verse I.63 states:
སེམས་ཀྱི་རང་བཞིན་འོད་གསལ་གང་ཡིན་པ། །
དེ་ནི་ནམ་མཁའ་བཞིན་དུ་འགྱུར་མེད་དེ། །
ཡང་དག་མིན་རྟོག་ལས་བྱུང་འདོད་ཆགས་སོགས། །
གློ་བུར་དྲི་མས་དེ་ཉོན་མོངས་མི་འགྱུར། །
The luminous nature of the mind
Is completely unchanging, just like space.
It is not afflicted by adventitious stains,
Such as desire, born from false imagination.
The innate nature of the mind is often described as luminous (Tibetan: འོད་གསལ་བ་ ’od gsal ba, Sanskrit: prabhāsvara, Chinese: guāng míng) in the sūtras and commentarial literature. The earliest sūtra is perhaps Aṅguttaranikāya, i.10, which quotes the Buddha saying: “Luminous, monks, is this mind, but sometimes it is defiled by adventitious defilements.” Among the Mahāyānasūtras, the Aṣṭasāhasrikāprajñāpāramitā, is perhaps the earliest to describe mind as being naturally luminous. In Chapter I, it states: “Mind is not mind; its nature is luminous.” Later sūtras, tantras and commentarial writings elaborate on the luminous nature of mind.
What does it mean to be ‘luminous’ then? Karl Brunnhölzl, an authority on buddha-nature warns that it should be understood to be an experience of external light. Luminosity, in the context of the buddha-nature and the nature of mind, refers to its natural clarity, consciousness and lucidity. It is the innate capacity of the mind which enables it to be aware, intelligent and knowing. This essential quality of the mind forms the bedrock of spiritual transformation and enlightenment in Mahāyāna and Vajrayāna traditions of the Buddhist Himalayas. See more on this here.
Weekly quote
Buddha-nature is the ultimate topic of both sūtra and mantra Buddhist teachings.~ Khenpo Namdol
