Middle Beyond Extremes

From Buddha-Nature
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|BookToc=Foreword by Trulshik Rinpoche 9
Foreword by Chökyi Nyima Rinpoche 11
Introduction 13
Distinguishing the Middle from Extremes 19
Chapter One • The Characteristics 25
The Characteristics of Thorough Affliction 25
The Characteristics of Complete Purification 36
Chapter Two • The Obscurations 47
General Presentation 47
Detailed Explanation 49
Obscurations That Prevent Liberation 49
Obscurations That Inhibit the Ten Qualities 51
Obscurations That Inhibit the Three Remedies 59
Summary 67
Chapter Three • Reality 69
Brief Presentation 69
Detailed Explanation 70
The Reality of the Three Essential Natures 70
The Eight Principles 73
The Ten Topics of Knowledge 84
Chapter Four • The Path of Practice 103
The Thirty-seven Factors of Enlightenment 103
Phases of the Path 115
Results of the Path 119
Chapter Five • The Unsurpassable Vehicle 123
Unsurpassable Practice 124
The Eminent Practice 124
Directing the Mind 129
Concordant Factors 133
Eliminating Dualistic Extremes 148
The Specific and the General 154
Unsurpassable Observation 155
Unsurpassable True Accomplishment 157
Conclusion 161
Visual representation of Ju Mipham’s outline 166
Appendix: Ju Mipham’s Topical Outline of Distinguishing the
Middle from Extremes 167
Notes 173
English-Tibetan Glossary 179
Tibetan-English-Sanskrit Glossary 189
Bibliography 203
Index 207
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Revision as of 14:35, 21 August 2020



Book
Book

Middle Beyond Extremes contains a translation of the Buddhist masterpiece Distinguishing the Middle from Extremes. This famed text, often referred to by its Sanskrit title, Madhyāntavibhāga, is part of a collection known as the Five Maitreya Teachings. Maitreya, the Buddha’s regent, is held to have entrusted these profound and vast instructions to the master Asaṅga in the heavenly realm of Tuṣita.

In pithy verses, Distinguishing the Middle from Extremes employs the principle of the three natures to explain the way things seem to be as well as the way they actually are. Unraveling the subtle processes that condition our thinking and experience, Maitreya’s teaching reveals a powerful path of compassionate vision and spiritual transformation.

Distinguishing the Middle from Extremes is presented here alongside commentaries by two outstanding masters of Tibet’s nonsectarian Rimé movement, Khenpo Shenga and Ju Mipham. (Source: Shambhala Publications)

Citation Dharmachakra Translation Committee, trans. Middle Beyond Extremes: Maitreya's Madhyāntavibhāga with Commentaries by Khenpo Shenga (gzhan phan chos kyi snang ba) and Ju Mipham ('ju mi pham rgya mtsho). Ithaca, NY: Snow Lion Publications, 2006.


Foreword by Trulshik Rinpoche 9 Foreword by Chökyi Nyima Rinpoche 11 Introduction 13 Distinguishing the Middle from Extremes 19 Chapter One • The Characteristics 25 The Characteristics of Thorough Affliction 25 The Characteristics of Complete Purification 36 Chapter Two • The Obscurations 47 General Presentation 47 Detailed Explanation 49

Obscurations That Prevent Liberation 49
Obscurations That Inhibit the Ten Qualities 51
Obscurations That Inhibit the Three Remedies 59

Summary 67 Chapter Three • Reality 69 Brief Presentation 69 Detailed Explanation 70

The Reality of the Three Essential Natures 70
The Eight Principles 73
The Ten Topics of Knowledge 84

Chapter Four • The Path of Practice 103 The Thirty-seven Factors of Enlightenment 103 Phases of the Path 115 Results of the Path 119 � Chapter Five • The Unsurpassable Vehicle 123 Unsurpassable Practice 124

The Eminent Practice 124
Directing the Mind 129
Concordant Factors 133
Eliminating Dualistic Extremes 148
The Specific and the General 154

Unsurpassable Observation 155 Unsurpassable True Accomplishment 157 Conclusion 161 Visual representation of Ju Mipham’s outline 166 Appendix: Ju Mipham’s Topical Outline of Distinguishing the Middle from Extremes 167 Notes 173 English-Tibetan Glossary 179 Tibetan-English-Sanskrit Glossary 189 Bibliography 203 Index 207

  1. Maitreya (mgon po byams pa): madhyāntavibhāga (dbus dang mtha' rnam par 'byed pa), Otani: (P5522), sems tsam, (phi 43b4-48b1) (vol.108, p.19-21)), (D4021), sems tsam, phi 40b1-45a6. [N] phi 38a2-42a6. (Kinsha) 3521, phi 47b1 (p.25-2-1). In bstan 'gyur (sde dge), Vol. 123: 79-89. Delhi: delhi karmapae choedhey, gyalwae sungrab partun khang, 1982-1985. Buda by BDRC Logo.jpg Columbia AIBS
  2. Gzhan phan chos kyi snang ba (1871-1927): dbus dang mtha' rnam par 'byed pa'i mchan 'grel. In gsung 'bum gzhan phan chos kyi snang ba, Vol. 13: 19-68. Khreng tu'u: si khron mi rigs dpe skrun khang, 2006. Buda by BDRC Logo.jpg
  3. Mi pham rgya mtsho (1846-1912): dbus mtha' rnam 'byed kyi 'grel pa 'od zer phreng ba (dbus dang mtha' rnam par 'byed pa'i bstan bcos kyi 'grel pa 'od zer phreng ba). Bylakuppe: ngagyur nyingma institute, 2002. Buda by BDRC Logo.jpg