Luminous Clarity and the Completion Phase of Union

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:With the emptiness pristine-awareness vajra.
:With the emptiness pristine-awareness vajra.


The actual method of meditation consists in dissolving the environment
      The actual method of meditation consists in dissolving the environment and inhabitants by means of one or the other of two contemplations, whereupon everything enters luminous clarity. This very method is found in every one of the works [composed] by the great adepts. [Nāgārjuna’s] ''Five Stages'' states:5
and inhabitants by means of one or the other of two contemplations,
 
whereupon everything enters luminous clarity. This very method is
:Students who have received esoteric instructions6
found in every one of the works [composed] by the great adepts. [Nagarjuna’s]
:Train themselves next in the two types of yoga.
Five Stages states:5
:One is the sequence of total apprehension;
Students who have received esoteric instructions6
:The other, that of successive destruction.
Train themselves next in the two types of yoga.
 
One is the sequence of total apprehension;
The other, that of successive destruction.
Thus, there are said to be the two contemplations, total apprehension and
Thus, there are said to be the two contemplations, total apprehension and
successive destruction. Concerning those, the same text says:7
successive destruction. Concerning those, the same text says:7
From the head down to the feet
 
Until [the light] reaches the heart,
:From the head down to the feet
The yogin enters the true limit:
:Until [the light] reaches the heart,
This is known as total apprehension.8
:The yogin enters the true limit:
:This is known as total apprehension.8
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Revision as of 14:41, 26 March 2020

Luminous Clarity and the Completion Phase of Union
Article
Article
Citation: Guarisco, Elio, and Ingrid McLeod (Kalu Rinpoché Translation Group), trans. "Luminous Clarity and the Completion Phase of Union." Chapt. 12 in The Elements of Tantric Practice: A General Exposition of the Process of Meditation in the Indestructible Way of Secret Mantra, edited by Ingrid McLeod. Book Eight, Part Three of The Treasury of Knowledge. By Jamgön Kongtrul Lodrö Tayé ('jam mgon kong sprul blo gros mtha’ yas). Ithaca, NY: Snow Lion Publications, 2008.

12. Luminous Clarity and the Completion Phase of Union


bb. The Ultimate: The Great-Seal Completion Phase of Luminous
      Clarity [II .B.2.d.iii.bb]
    1' The Preamble
    2' The Detailed Exposition
      a' The Meanings of Luminous Clarity
      b' Meditation on Luminous Clarity
        i' Meditation Methods
        ii' The Contemplations of the Eight Freedoms
cc. The Inseparability [of the Relative and Ultimate]: The Completion
      Phase of Union
    1' Distinctions Within Union
    2' The Method of Meditation on Union

[This chapter concludes the description of the three key elements of the completion phase. Presented now are part two: the ultimate, the completion phase of the great seal of luminous clarity; and part three, the inseparability of the relative and ultimate, the completion phase of union.] Part two, the ultimate, the completion phase of the great seal of luminous clarity, begins with a preamble followed by a detailed exposition.

The Preamble [1']

   The ultimate, the great-seal completion phase of luminous clarity, is as follows:

[Here] is presented the completion phase of the great seal of luminous clarity, which strikes the crucial point with respect to the ultimate nature [of things].

The Detailed Exposition [2']

This section has two parts: a general elucidation of the essential meanings [of luminous clarity] to be understood; and a discussion specifically on the subject of meditation [on luminous clarity].

The Meanings of Luminous Clarity [a']

The true nature and what manifests during sleep and at death are
the ground.
At the time of the path, the view of emptiness, the true nature, is
the general sense.
The unceasing clarity of that emptiness’s own luminosity is the
literal sense.
The innate joy from the winds dissolving in the central channel is
the hidden sense;
Accompanied by duality, it is the example luminous clarity;
without duality, the true.
Nonconceptual pristine awareness brings about realization and
the ultimate result.

[Maitreya’s] Jewel Affinity states:1

Mind nature is luminous clarity.
It is changeless, just as space is.

The luminous clarity of the ground, as spoken of in that [citation], is the luminous clarity of the true nature, the primordially pure, naturally clear and luminous basis of phenomena. It is, moreover, the luminous clarity during sleep and luminous clarity at death since those definitely manifest for everyone—meditators on the path and non-practitioners alike— regardless of whether they are recognized or not.
      During the time of the path, that [luminous clarity of the ground] is understood—through analyses based on reasonings and scriptural sources and through the strength of experience—as unborn emptiness, the true nature of all phenomena. This view represents luminous clarity in the general sense [from a perspective] shared by [the way of ] the perfections. All phenomena made to enter luminous clarity by way of either [the contemplation of] total apprehension or that of successive destruction2 is luminous clarity in its general sense [from a perspective] unique to the indestructible way.
      The unceasing clarity of that emptiness’s self-luminosity is luminous clarity in its literal sense. This is essentially identical to what was discussed [above], the luminous clarity at the time of the ground.
      Through cultivation of and familiarity with those [various types of] luminous clarity, the winds dissolve in the central channel, and the luminous clarity of the fourth empty, or the innate [joy], the fourth joy, is recognized as a direct experience. This is the actualization of luminous clarity in its hidden sense. The innate [joy] or fourth empty accompanied by the duality of subject and object is the luminous clarity that is an example. The innate [joy] or fourth empty free from the duality of subject and object is the true luminous clarity. Those [types of luminous clarity] form a link with the direct realization of emptiness through the nonconceptual pristine awareness that is the true nature of things. That direct realization is [luminous clarity] at the stage of training.
      [Luminous clarity] at the stage of no more training is [reached when] all phenomena manifest fully as pristine awareness, and through the merging of mother–luminous clarity and son–luminous clarity,3 arise as the infinite expanse of the dimension of reality. That is said to be luminous clarity as the ultimate result.

Meditation on Luminous Clarity [b']

This section has two parts: the actual meditation methods; and a supplementary discussion on the contemplations of the eight freedoms.

Meditation Methods [i']

In the many meditation methods such as total apprehension and
successive destruction,
To elicit correctly the luminous clarity in its hidden sense
requires giving rise
To the experience of winds having entered, abided, and dissolved
in the central channel.

[Next are explained] the methods of meditation on luminous clarity. In general, the luminous clarity that is the goal of practice is luminous clarity in its hidden sense. However, prior to that, one must have a definite understanding of luminous clarity in its general sense. The Abhidhana Tantra states:4

Being selfless in nature, all phenomena
Are without stain, just as space is.
Always meditate on their emptiness
With the emptiness pristine-awareness vajra.

      The actual method of meditation consists in dissolving the environment and inhabitants by means of one or the other of two contemplations, whereupon everything enters luminous clarity. This very method is found in every one of the works [composed] by the great adepts. [Nāgārjuna’s] Five Stages states:5

Students who have received esoteric instructions6
Train themselves next in the two types of yoga.
One is the sequence of total apprehension;
The other, that of successive destruction.

Thus, there are said to be the two contemplations, total apprehension and successive destruction. Concerning those, the same text says:7

From the head down to the feet
Until [the light] reaches the heart,
The yogin enters the true limit:
This is known as total apprehension.8