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|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 430 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | |VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 430 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | ||
}} | }} | ||
|EnglishCommentary=As for its being said that [these powers] are like a vajra, [the next verse says:] | |||
::'''[In knowing] what is the case and what is not the case, maturation, constitutions, the various inclinations of beings, the means'', | |||
::'''What is afflicted and purified, the collection of faculties,<ref>VT (fol. 15v3) glosses "the collection of faculties" as "[the above faculties] being pure and so on, through which the obscurations of dhyāna are relinquished."</ref> recollection of former [birth]places''', | |||
::'''The divine eye, and the mode of the termination of contamination, the powers are like a vajra''' | |||
::'''Because they pierce the armor, break the immovable wall, and cut down the tree of ignorance'''. III.7 | |||
}} | }} | ||
Revision as of 15:13, 6 February 2020
Ratnagotravibhāga Root Verse III.7
Verse III.7 Variations
स्थानास्थानविपाकधातुषु जगन्नानाधुमुक्तौ नये
संक्लेशव्यवदान इन्द्रियगणे पूर्वे निवासस्मृतौ
दिव्ये चक्षुषि चास्रवक्षयविधावज्ञानवर्माचल-
प्राकारद्रुमभेदनप्रकिरणच्छेदाद्वलं वज्रवत्
संक्लेशव्यवदान इन्द्रियगणे पूर्वे निवासस्मृतौ
दिव्ये चक्षुषि चास्रवक्षयविधावज्ञानवर्माचल-
प्राकारद्रुमभेदनप्रकिरणच्छेदाद्वलं वज्रवत्
E. H. Johnston as input by the University of the West.[1]
sthānāsthānavipākadhātuṣu jagannānādhumuktau naye
saṃkleśavyavadāna indriyagaṇe pūrve nivāsasmṛtau
divye cakṣuṣi cāsravakṣayavidhāvajñānavarmācala-
prākāradrumabhedanaprakiraṇacchedādvalaṃ vajravat
saṃkleśavyavadāna indriyagaṇe pūrve nivāsasmṛtau
divye cakṣuṣi cāsravakṣayavidhāvajñānavarmācala-
prākāradrumabhedanaprakiraṇacchedādvalaṃ vajravat
E. H. Johnston as input by the University of the West.[2]
།གནས་དང་གནས་མིན་རྣམ་སྨིན་ཁམས་དང་འགྲོ་བའི་མོས་པ་སྣ་ཚོགས་དང་།
།ཉོན་མོངས་རྣམ་བྱང་དབང་པོའི་ཚོགས་དང་སྔོན་གནས་རྗེས་སུ་དྲན་པ་དང་།
།ལྷ་ཡི་མིག་དང་ཟག་པ་ཟད་ཚུལ་མི་ཤེས་གོ་ཆ་རྩིག་བརྟན་དང་།
།ཤིང་རྣམས་འབིགས་དང་འཇིག་དང་གཅོད་ཕྱིར་སྟོབས་གང་ཡིན་པ་རྡོ་རྗེ་བཞིན།
།ཉོན་མོངས་རྣམ་བྱང་དབང་པོའི་ཚོགས་དང་སྔོན་གནས་རྗེས་སུ་དྲན་པ་དང་།
།ལྷ་ཡི་མིག་དང་ཟག་པ་ཟད་ཚུལ་མི་ཤེས་གོ་ཆ་རྩིག་བརྟན་དང་།
།ཤིང་རྣམས་འབིགས་དང་འཇིག་དང་གཅོད་ཕྱིར་སྟོབས་གང་ཡིན་པ་རྡོ་རྗེ་བཞིན།
[In knowing] what is the case and what is not the case, maturation, constitutions, the various inclinations of beings, the means,
What is afflicted and purified, the collection of faculties, recollection of former [birth]places,
The divine eye, and the mode of the termination of contamination, the powers are like a vajra
Because they pierce the armor, break the immovable wall, and cut down the tree of ignorance.
What is afflicted and purified, the collection of faculties, recollection of former [birth]places,
The divine eye, and the mode of the termination of contamination, the powers are like a vajra
Because they pierce the armor, break the immovable wall, and cut down the tree of ignorance.
Le correct et l’incorrect, la rétribution, les tempéraments,
les destinées et les aspirations dans toute leur diversité, Ce qui est souillé par les affections ou parfaitement purifié, l’ensemble des facultés, le souvenir des états antérieurs, L’œil divin et l’art d’épuiser les souillures : voilà les [dix] forces [de connaissance] que l’on compare à des vajras Parce qu’elles transpercent les armures, abattent les remparts et rasent les forêts de l’ignorance.
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.
RGVV Commentary on Verse III.7
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- Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
- VT (fol. 15v3) glosses "the collection of faculties" as "[the above faculties] being pure and so on, through which the obscurations of dhyāna are relinquished."
།རྡོ་རྗེ་བཞིན་ཞེས་བྱ་བ་ནི། །གནས་དང་གནས་མིན་རྣམ་སྨིན་ཁམས་དང་འགྲོ་བ་མོས་པ་སྣ་ཚོགས་དང་། །ཉོན་མོངས་རྣམ་བྱང་དབང་པོའི་ཚོགས་དང་སྔོན་གནས་རྗེས་སུ་དྲན་པ་དང་། །{br}ལྷ་ཡི་མིག་དང་ཟག་པ་ཟད་ཚུལ་མི་ཤེས་གོ་ཆ་རྩིག་བརྟན་དང་། །ཤིང་རྣམས་འབིགས་དང་གཞིག་དང་གཅོད་ཕྱིར་སྟོབས་གང་ཡིན་པ་རྡོ་རྗེ་བཞིན།