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|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 373 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | |VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 373 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | ||
}} | }} | ||
|OtherTranslations=<center>'''''Listed by date of publication'''''</center> | |||
<h6>Holmes (1985) <ref>Holmes, Ken & Katia. The Changeless Nature. Eskdalemuir, Scotland: Karma Drubgyud Darjay Ling, 1985.</ref></h6> | |||
:Just as space, concept-free by nature, | |||
:is all-embracing, so also is the immaculate space, | |||
:the nature of mind, all-pervading. | |||
<h6>Fuchs (2000) <ref>Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.</ref></h6> | |||
:Just as space, which is by nature free from thought, | |||
:pervades everything, | |||
:the undefiled expanse, which is the nature of mind, | |||
:is all-pervading. | |||
}} | }} | ||
Revision as of 10:48, 20 March 2019
Ratnagotravibhāga Root Verse I.49
Verse I.49 Variations
सर्वत्रानुगतं यद्वन्निर्विकल्पात्मकं नभः
चित्तप्रकृतिवैमल्यधातुः सर्वत्रगस्तथा
चित्तप्रकृतिवैमल्यधातुः सर्वत्रगस्तथा
sarvatrānugataṃ yadvannirvikalpātmakaṃ nabhaḥ
cittaprakṛtivaimalyadhātuḥ sarvatragastathā
cittaprakṛtivaimalyadhātuḥ sarvatragastathā
E. H. Johnston as input by the University of the West.[1]
།ཇི་ལྟར་རྟོག་མེད་བདག་ཉིད་ཅན།
།ནམ་མཁའ་ཀུན་ཏུ་རྗེས་སོང་ལྟར།
།སེམས་ཀྱི་རང་བཞིན་དྲི་མེད་དབྱིངས།
།དེ་བཞིན་ཀུན་ཏུ་འགྲོ་བ་ཉིད།
།ནམ་མཁའ་ཀུན་ཏུ་རྗེས་སོང་ལྟར།
།སེམས་ཀྱི་རང་བཞིན་དྲི་མེད་དབྱིངས།
།དེ་བཞིན་ཀུན་ཏུ་འགྲོ་བ་ཉིད།
Just as space with its character
Of nonconceptuality is present everywhere,
So the stainless basic element that is
The nature of the mind is omnipresent.
Of nonconceptuality is present everywhere,
So the stainless basic element that is
The nature of the mind is omnipresent.
De même que l’espace qui a pour essence
De ne pas penser se répand en tout lieu, De même, la nature de l’esprit est omniprésente Comme l’immensité immaculée.
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.
RGVV Commentary on Verse I.49
Tibetan
English
Sanskrit
Chinese
Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary
Other English translations
Holmes (1985) [3]
- Just as space, concept-free by nature,
- is all-embracing, so also is the immaculate space,
- the nature of mind, all-pervading.
Fuchs (2000) [4]
- Just as space, which is by nature free from thought,
- pervades everything,
- the undefiled expanse, which is the nature of mind,
- is all-pervading.
Textual sources
Commentaries on this verse
Academic notes
- Digital Sanskrit Buddhist Canon Unicode Input
- Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
- Holmes, Ken & Katia. The Changeless Nature. Eskdalemuir, Scotland: Karma Drubgyud Darjay Ling, 1985.
- Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.
།དེ་བཞིན་གཤེགས་པའི་ཁམས་{br}གནས་སྐབས་གསུམ་པོ་དེ་དག་ཉིད་དུ་ཐམས་ཅད་དུ་འགྲོ་བའི་དོན་ལས་བརྩམས་ཏེ་ཚིགས་སུ་བཅད་པ། ཇི་ལྟར་རྟོགས་མེད་བདག་ཉིད་ཅན། །ནམ་མཁའ་ཀུན་ཏུ་རྗེས་སོང་ལྟར། །སེམས་ཀྱི་རང་བཞིན་དྲི་མེད་དབྱིངས། །དེ་བཞིན་ཀུན་ཏུ་འགྲོ་བ་ཉིད།