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|VariationTransSource=[[A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism|Takasaki, p. 153-154]]<ref>Takasaki, Jikido. [[A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism]]. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.</ref>, from Sanskrit with reference to the Chinese. | |VariationTransSource=[[A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism|Takasaki, p. 153-154]]<ref>Takasaki, Jikido. [[A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism]]. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.</ref>, from Sanskrit with reference to the Chinese. | ||
}} | }} | ||
|OtherTranslations=<center>'''''Listed by date of publication'''''</center> | |||
<h6>Holmes (1985) <ref>Holmes, Ken & Katia. The Changeless Nature. Eskdalemuir, Scotland: Karma Drubgyud Darjay Ling, 1985.</ref></h6> | |||
:From the buddha comes the dharma. From the dharma comes the sangha of those who have deep realisation. From the saṅgha comes recognition of the presence of the buddha-essence, the jñāna -nature. Ultimately, when this jñāna has been made manifest, there will be supreme enlightenment, along with its powers and so forth, having every ability to accomplish the good of each and every sentient being. | |||
<h6>Fuchs (2000) <ref>Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.</ref></h6> | |||
:From the Buddha [stems] the Dharma, from the Dharma the | |||
::Assembly of noble ones, | |||
:from the Assembly the attainment of buddha nature, the element of | |||
::primordial wisdom. | |||
:This wisdom finally attained is supreme enlightenment, the powers | |||
::and so on, | |||
:[thus] possessing the properties that fulfill the benefit of all sentient | |||
::beings. | |||
}} | }} | ||
Revision as of 09:38, 20 March 2019
Verse I.3 Variations
संघे गर्भो ज्ञानधात्वाप्तिनिष्ठः।
तज्ज्ञानाप्तिश्चाग्रबोधिर्बलाद्यै-
र्धमैर्युक्ता सर्वसत्त्वार्थकृद्भिः
saṃghe garbho jñānadhātvāptiniṣṭhaḥ
tajjñānāptiścāgrabodhirbalādyai-
rdhamairyuktā sarvasattvārthakṛdbhiḥ
།ཚོགས་ལས་སྙིང་པོ་ཡེ་ཤེས་ཁམས་ཐོབ་མཐར།
།ཡེ་ཤེས་དེ་ཐོབ་བྱང་ཆུབ་མཆོག་ཐོབ་སོགས།
།སེམས་ཅན་ཀུན་དོན་བྱེད་ཆོས་རྣམས་དང་ལྡན།
Within the saṃgha, the [tathāgata] heart leads to the attainment of wisdom.
The attainment of that wisdom is the supreme awakening that is endowed with
The attributes such as the powers that promote the welfare of all sentient beings.
Owing to the Doctrine there is the Holy Community,
In the Community exists the Matrix, which is
The element of Wisdom, aiming at its acquisition;
Its acquisition of the Wisdom is the Supreme Enlightenment,
Which is endowed with the Qualities, 10 Powers and others,
And accompanied by altruistic Acts for all living beings.
- la Communauté des êtres sublimes.
De la Communauté vient l’obtention de la quintessence,
- l’Élément de la sagesse primordiale.
Enfin, l’obtention de cette sagesse est l’Éveil suprême doté des forces Et des autres qualités utiles au bien de tous les êtres.
RGVV Commentary on Verse I.3
Tibetan
English
Sanskrit
Chinese
Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary
Other English translations
Holmes (1985) [4]
- From the buddha comes the dharma. From the dharma comes the sangha of those who have deep realisation. From the saṅgha comes recognition of the presence of the buddha-essence, the jñāna -nature. Ultimately, when this jñāna has been made manifest, there will be supreme enlightenment, along with its powers and so forth, having every ability to accomplish the good of each and every sentient being.
Fuchs (2000) [5]
- From the Buddha [stems] the Dharma, from the Dharma the
- Assembly of noble ones,
- from the Assembly the attainment of buddha nature, the element of
- primordial wisdom.
- This wisdom finally attained is supreme enlightenment, the powers
- and so on,
- [thus] possessing the properties that fulfill the benefit of all sentient
- beings.
Textual sources
Commentaries on this verse
Academic notes
- Digital Sanskrit Buddhist Canon Unicode Input
- Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
- Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
- Holmes, Ken & Katia. The Changeless Nature. Eskdalemuir, Scotland: Karma Drubgyud Darjay Ling, 1985.
- Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.
།འདི་དག་གི་འབྲེལ་པ་གང་ཞེ་ན། སངས་རྒྱས་ལས་ཆོས་ཆོས་ལས་འཕགས་པའི་ཚོགས། །ཚོགས་ལས་སྙིང་པོ་ཡེ་ཤེས་ཁམས་ཐོབ་མཐར། །ཡེ་ཤེས་དེ་ཐོབ་བྱང་ཆུབ་མཆོག་ཐོབ་སོགས། །སེམས་ཅན་ཀུན་དོན་བྱེད་ཆོས་རྣམས་དད་ལྡན། །{br}བསྟན་བཅོས་ཀྱི་འབྲེལ་པ་བཤད་ཟིན་ཏོ།