Anne Burchardi: Why the Buddha-Nature Teachings were Taught according to the Uttaratantrashastra
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|header= Skyid sdug lam 'khyer | |header= Skyid sdug lam 'khyer | ||
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|content= ''Transforming Felicity and Adversity into the Spiritual Path'' by Third Dodrupchen, Jigme Tenpa Nyima | |content= ''Transforming Felicity and Adversity into the Spiritual Path'' by Third Dodrupchen, Jigme Tenpa Nyima | ||
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|RelatedPubs=Books/The Buddha Within: Tathagatagarbha Doctrine According to the Shentong Interpretation of the Ratnagotravibhaga; The Changeless Nature; Buddha Nature: The Mahayana Uttaratantra Shastra | |RelatedPubs=Books/The Buddha Within: Tathagatagarbha Doctrine According to the Shentong Interpretation of the Ratnagotravibhaga; The Changeless Nature; Buddha Nature: The Mahayana Uttaratantra Shastra | ||
|PeopleMentioned=People/Gyamtso, Khenpo Tsultrim; People/Karmapa, 7th | |PeopleMentioned='jam mgon kong sprul; Third Dodrupchen Jigme Tenpai Nyima; People/Gyamtso, Khenpo Tsultrim; People/Karmapa, 7th; Milarepa | ||
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Latest revision as of 11:10, 31 January 2023
Sources Mentioned
Secondary Publications Mentioned
In particular she does this with reference to the only surviving Indian commentary on the Tathagatagarbha doctrine, the Ratnagotravibhaga. This text addresses itself directly to the issue of how to relate the doctrine of emptiness (the illusory nature of the world) to that of the truly existing, changeless Absolute (the Buddha Nature).
This is the first work by a Western writer to present an analysis of the Shentong tradition based on previously untranslated sources. The Shentong view rests on meditative experience that is inaccessible to the conceptualizing mind. It is deeply rooted in the sutra tradition of Indian Buddhism and is central to an understanding of the Mahamudra and Dzogchen traditions and Tantric practice among the Kagyupas and Nyingmapas.
(Source: SUNY Press) The second dharmachakra, also referred to as the 'middle turning' or the 'dharmachakra of no-characteristics', demonstrated the illusory nature of everything and placed the teachings of the first dharmachakra in a much less concrete perspective; suffering was no longer something to be doted with existential reality and the fundamental statements of voidness (śūnyatā) - 'form not existing', 'sound not existing' etc. - were postulated to show the void nature of everything. In the third dharmachakra the 'true nature' of everything was explained - not just voidness, in the sense of complete absence or
negation, but a void nature, resplendent with all qualities, naturally present, which is the essence of all beings; their buddha-nature. Since this is the very nature of all beings then by working on it anyone of them can reveal the enlightened wisdom that is inherent to that
nature.
The subject matter of these three dharmachakras was commented upon and cross-referenced in the many treatises (śāstra) composed by
buddhist scholars after the Buddha's parinirvāṇa. Maitreya composed five encyclopaedic śāstra of which this Mahāyāna Uttara Tantra Śāstra is one. Its teachings are those of the third dharmachakra. Many commentaries have been written for Maitreya's text, transmitted into
People Mentioned
About the video
Featuring | Anne Burchardi, Karma Phuntsho |
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Creator | Tsadra Foundation |
Director | Perman, M. |
Producer | Tsadra Foundation |
Event | The Purpose of the Buddha-Nature Teachings by Anne Burchardi: Conversations on Buddha-Nature (18 December 2021, Denmark and Bhutan) |
Related Website | Buddha-Nature |
Creation Date | 18 December 2021 |
Citation | Burchardi, Anne. "Why the Buddha-Nature Teachings were Taught according to the Uttaratantrashastra." Conversations on Buddha-Nature with Lopen Dr. Karma Phuntsho. Produced by the Tsadra Foundation Research Department, December 18, 2021. Video, 24:22. https://www.youtube.com/watch?v=XGOlGy59bMU. |