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| <div class="bnw-book-page container">
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| <h1 class="large">{{#external_value:BuNayTitle}}</h1>
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| <div class="row"> | |
| <div class="col-12 mb-3 mb-sm-0 col-lg-9">
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| <div class="bnw-panel rounded depth-2 p-5 "> | |
| [[{{#external_value:frontcoverimg}}|class=image250px depth-1 mr-4 mb-4 float-left|link=|]]
| |
| <div class="read-now-link">[[/Content|READ NOW <i class="fas fa-angle-right"></i>]]</div> | |
| {{#external_value:description}}
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| <hr class="mt-5 mb-5">
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| <center>{{#ev:vimeo|225908764}}</center>
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| <hr class="mt-5 mb-4">
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| <div class="bnw-book-citation">
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| <div style="float: left; padding-right: 7px;">''Citation:''</div>
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| <div style="display: table-cell;">{{#external_value:citation}}</div> | |
| </div> | | </div> |
| | | |
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| | |PhD diss.=Dissertation |
| | |MA Theses=Thesis |
| | }} |
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| | |Journal Issues=Journal Issue |
| | |{{GetBookValue|BuNayPageType}} |
| | }} |
| | |{{GetBookValue|BuNayPageType}} |
| | }} |
| </div> | | </div> |
| | </div> |
| | </div></noglossary> |
| | <div class="d-md-none bnw-text-watermark float-left" style="white-space: nowrap;">{{#switch:{{GetBookValue|BuNayPageType}} |
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| | |PhD diss.=Dissertation |
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| | |Thesis |
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| | |Journal Issues=Journal Issue |
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| | }} |
| | |{{GetBookValue|BuNayPageType}} |
| | }} |
| | </div> |
| | {{GooglePdfSearch |
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| | |Book={{FirstValueOfArray|{{GetBookValue|authorlibwiki}}|;}} |
| | |Article={{{AuthorName|}}} |
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| == Quotes from the book == | | <div class="row sticky-container"> |
| | | <div class="col-lg-9 mb-3 mb-sm-0 p-0"> |
| {{GetBookQuotes}}
| | <div class="bnw-panel rounded depth-2 p-4 p-lg-5 mr-lg-4"> |
| | | <div class="row">{{#if: {{GetBookValue|frontcoverimg}} | |
| == Larger essay title == | | <div class="col-md-3 book-cover-img mb-4">{{#widget:FancyboxImg |
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| Lorem ipsum dolor sit amet, consectetur adipiscing elit. Vestibulum interdum lobortis eros non iaculis. Curabitur dui nulla, finibus ut luctus molestie, egestas quis lacus. Sed eros odio, semper pharetra magna nec, dictum fermentum mi. Nullam pharetra turpis non commodo fringilla. In felis lacus, tristique gravida mauris maximus, laoreet venenatis nunc. In tincidunt cursus mi nec fermentum. Morbi nec magna elit. Cras congue feugiat mauris, eget feugiat libero posuere ut. Integer nec est lacinia, pulvinar velit id, gravida purus. In malesuada, erat nec facilisis finibus, lacus nulla interdum nisi, maximus vestibulum elit magna ac dolor. Lorem ipsum dolor sit amet, consectetur adipiscing elit. Sed quis neque eget massa sodales mattis gravida sit amet sem. Cras tempus nisl quis nulla elementum, vel faucibus odio sollicitudin. Quisque congue faucibus dapibus. Aenean volutpat pharetra eros ut interdum.
| | |class=depth-1 mt-2 mb-3 |
| | |caption={{GetBookValue|citation}} |
| | }}{{#if: {{GetBookValue|onlineeditionlink}}{{GetBookValue|Onlineeditionlinkraw}}{{GetBookValue|TsadraEpubLink}} | |
| | <div class="plainlinks read-now-link text-center nowrap"> |
| | [{{#if: {{GetBookValue|TsadraEpubLink}} |
| | | {{GetBookValue|TsadraEpubLink}} |
| | | {{#if: {{GetBookValue|Onlineeditionlinkraw}} |
| | | {{GetBookValue|Onlineeditionlinkraw}} |
| | | {{GetBookValue|onlineeditionlink}} |
| | }} |
| | }} <i class="fad fa-book-open"></i> Read Online <i class="fad fa-external-link-alt fa-xs"></i>] |
| | </div> | }} |
| | </div> | }} |
| | <div class="{{#if: {{GetBookValue|frontcoverimg}} | col-md-9 | col-12 }}"> |
| | {{#urldecode:{{GetBookValue|EncodedDescription}}}}{{#ifeq: {{{ FullTextRead | }}} | Yes | |
| | <div class="read-now-link"> |
| | [[{{{ FullTextLink | }}}|<i class="fas fa-book-open"></i> {{{ FullTextLinkLabel | }}} <i class="fas fa-angle-right"></i>]] |
| | </div> | }}{{#if: {{{ PdfQRcode | }}} | |
| | <div class="text-center mt-4">[[{{{ PdfQRcode | }}}|150px|class=border depth-1|link={{{ PdfQRcodeLink | }}}]] |
| | <div class=" text-80 mt- 2" >Scan to download PDF</div> |
| | </div> | }} |
| | </div> |
| | </div>{{#if: {{{ VideoId | {{{ VideoService | }}} }}} | |
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| Pellentesque vitae scelerisque ligula, a dictum felis. Nam malesuada malesuada justo. Morbi ligula risus, commodo elementum congue id, tempor at urna. Aenean tempus ante at lacus vulputate, non egestas erat porta. Nulla convallis vehicula ex a porta. Nunc dignissim dui sem, sit amet tincidunt risus rhoncus at. Nam tristique iaculis felis id commodo. Sed suscipit orci diam, quis imperdiet sem pellentesque non. Aenean sit amet orci ex. Praesent semper sem volutpat est pretium, cursus finibus est molestie. Morbi ut sapien dolor. Nunc bibendum odio viverra, mollis nibh quis, consequat ipsum. Vivamus faucibus, lorem ac consectetur aliquet, eros dui euismod mauris, id pulvinar lorem felis vel ante.
| | <hr class="my-4 my-lg-5"> |
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| In at tincidunt quam. Quisque at ipsum facilisis, venenatis risus nec, rutrum sem. Aliquam non molestie tellus. Etiam tempus, lectus non mattis tristique, ex risus tincidunt eros, eu maximus erat sapien eu urna. Integer non egestas dolor, ac pharetra metus. Sed pharetra, nibh id faucibus convallis, est mi imperdiet nisi, sit amet sodales risus lorem et lacus. Curabitur vitae nisl leo. Morbi malesuada efficitur erat ac hendrerit. Duis in consequat sapien. Aliquam blandit lacus odio, vitae pretium dui malesuada et. Donec a velit suscipit, convallis arcu quis, dapibus eros. Lorem ipsum dolor sit amet, consectetur adipiscing elit. Vestibulum dictum, urna non dictum congue, tortor enim ultricies arcu, et semper nisl augue et mauris. Sed hendrerit augue risus, eu euismod mi elementum ac.
| | <center>{{#ev: {{{ VideoService | }}} | {{{ VideoId | }}} }}</center>| }} |
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| Donec ac euismod mi. Donec bibendum, massa id sollicitudin convallis, mi dolor posuere mauris, id venenatis dui neque ac elit. Quisque commodo ornare arcu, non lacinia dui congue sed. In vel velit ante. Nunc venenatis purus eu magna facilisis gravida. Praesent facilisis at massa tincidunt rhoncus. Fusce consectetur auctor interdum. Lorem ipsum dolor sit amet, consectetur adipiscing elit. Proin magna purus, porta nec mattis sed, rhoncus a arcu. Nam nec euismod lectus. Aenean a tortor laoreet, fermentum dui quis, tempor mi. Cras rutrum vitae tortor sed commodo. Vivamus pharetra diam et felis vehicula, eget venenatis diam consectetur. Suspendisse vitae bibendum eros, quis interdum mauris. Nam ornare tellus justo, quis tincidunt diam convallis sit amet.
| | {| class="table bnw-book-citation mt-4 mb-0" |
| | | |- |
| Nam aliquet mi felis, at aliquam enim ullamcorper sit amet. Etiam pellentesque pulvinar ante id ultrices. In sem erat, malesuada sit amet nulla non, rutrum ultricies nulla. Quisque varius sem sapien, ac commodo erat aliquet ut. Duis vitae diam faucibus, sollicitudin dolor sit amet, maximus arcu. Nullam faucibus pharetra pharetra. Proin convallis, augue mattis pretium pellentesque, felis leo posuere odio, at eleifend dui arcu quis justo. Vestibulum ante ipsum primis in faucibus orci luctus et ultrices posuere cubilia Curae; Etiam nec enim dictum, dapibus est at, ultrices diam. Curabitur hendrerit eros id iaculis pulvinar. Nunc ullamcorper lobortis ante, at congue mauris tempus auctor. Vestibulum placerat erat vel erat iaculis, a tincidunt sem consequat. Nam finibus massa eget felis luctus, in interdum ipsum tincidunt. Nulla ante dui, auctor ut ullamcorper sed, consectetur sed dui. Integer porttitor vestibulum arcu, et pharetra mi venenatis ut.
| | ! class="nowrap" | Citation |
| | | | {{GetBookValue|citation}} |
| Nam laoreet pretium viverra. In ac risus vitae eros tempor porttitor at in metus. Vestibulum mollis dui diam, a consequat sapien convallis sit amet. Fusce id elit eleifend, dignissim enim a, porttitor risus. Etiam at ipsum lobortis, porta magna pretium, aliquam urna. Duis convallis elementum vestibulum. Sed egestas bibendum pharetra. Vestibulum ante ipsum primis in faucibus orci luctus et ultrices posuere cubilia Curae; Donec justo arcu, interdum vitae vehicula eu, auctor ac massa. Aliquam sed enim nisl. Ut rutrum, turpis vitae ornare dapibus, risus elit dignissim ligula, id ultrices urna risus eu velit. Vivamus maximus consectetur orci, ac malesuada eros mollis vel.
| | |- |
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| Sed ac felis dictum, consequat massa vel, aliquam eros. Donec a cursus ligula. Aliquam velit sapien, aliquam vitae aliquam a, commodo ac lacus. Pellentesque a lectus mollis, scelerisque libero quis, viverra neque. Sed iaculis turpis tristique, aliquet lacus vitae, sodales dui. Fusce sed venenatis velit. Suspendisse mollis congue augue vel vehicula. Proin nibh sapien, hendrerit non pretium eget, commodo sit amet lorem. Fusce malesuada volutpat libero, eget accumsan nisi luctus id. Suspendisse sagittis orci et finibus venenatis.
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| Aliquam facilisis lobortis elementum. Vivamus libero nulla, sodales vitae justo quis, scelerisque vehicula mauris. Interdum et malesuada fames ac ante ipsum primis in faucibus. Ut hendrerit lacus non vehicula fermentum. Donec laoreet nisi nisi. Mauris ipsum purus, scelerisque ac arcu ut, sodales fermentum ante. Proin viverra, urna in iaculis commodo, purus nisi lacinia dolor, commodo condimentum nisi nunc et velit.
| | <div class=" d-flex justify- content- center flex- wrap"> {{#if: {{{ SubPages | }}} | |
| | | {{{ SubPages | }}} | |
| Praesent at semper sem, nec mollis felis. Donec vel aliquam libero. Vestibulum ante ipsum primis in faucibus orci luctus et ultrices posuere cubilia Curae; Nam feugiat laoreet mattis. Proin tempus tortor arcu, vitae mattis augue fermentum nec. Fusce sit amet magna vel mauris aliquet dignissim. Curabitur tincidunt efficitur est vel fringilla.
| | {{#ask: [[Category:Book Excerpts]][[Category:{{SUBPAGENAME}}||{{PAGENAME}}]] |
| | | |?ExcerptImage |
| Donec auctor luctus ante at lacinia. Nullam eleifend lacinia turpis nec mollis. Sed rutrum vitae libero eget tempus. Fusce justo urna, auctor non vestibulum at, dignissim a mauris. Proin elit urna, molestie non scelerisque ac, sodales sit amet sapien. Donec vitae justo nec dolor efficitur dapibus et interdum ipsum. Sed est augue, lobortis vel mauris vel, congue pellentesque mi. Quisque finibus aliquet nulla in tincidunt. Ut non turpis in nunc pulvinar gravida non in mauris. Donec efficitur nibh venenatis nisl mattis accumsan. Quisque et porttitor mi. Donec varius tellus nulla, eget rutrum mauris convallis quis. Maecenas eu sodales lectus. Nullam eget neque luctus, consectetur diam in, iaculis nisi. Duis nulla dui, consequat eu lacus ut, efficitur molestie dolor. Pellentesque sed nulla ante.
| | |format=template |
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| <div class="bnw-tabs-header">
| | }} |
| <h3 class="bnw-tabs-label active">About the book</h3> | |
| <h3 class="bnw-tabs-label">Table of Contents</h3>
| |
| <h3 class="bnw-tabs-label">Texts Translated</h3>
| |
| <h3 class="bnw-tabs-label">Related Content</h3> | |
| </div> | | </div> |
| <div class="bnw-tabs-content"> | | {{#widget:BookNavTabs |
| <div class=" bnw- tabs- content- layer book- toc" style=" display: block;"> | | |essayTab={{#if: {{{ BookEssay | }}} | d-block | d-none }} |
| *[[/Abbreviations/]] ix
| | |sourcesTab={{#if: {{GetBookValue|citationofsourcetexts}} | d-block | d-none }} |
| *[[/Preface/]] xi
| | |quoteTab={{#if: {{{ QuotesTabContent | }}} | d-block | d-none }} |
| *[[/Acknowledgments/]] xiii
| | }} |
| *[[/Translator's Introduction/]] 1
| | <div class="tab-content" id="nav-tabContent"> |
| **[[/The Sūtra Sources of the ''Tathāgatagarbha'' Teachings/]] 3
| | <div class=" tab- pane fade book- toc show active first-ul-no- left- margin" id=" nav- toc" role=" tabpanel" aria-labelledby=" nav-toc-tab" ><noglossary> |
| **[[/Different Ways of Explaining the Meaning of ''Tathāgatagarbha''/]] 53
| | {{{ BookToc | }}}</noglossary></div> |
| *** Explanations of ''Tathāgatagarbha'' in Indian Texts 54
| | <div class=" tab- pane fade drop- cap" id="nav-about" role="tabpanel" aria-labelledby="nav- about- tab"> |
| ***''Tathāgatagarbha'' as the Emptiness That Is a Nonimplicative Negation 55
| | {{{ BookEssay | }}}</div> |
| ***''Tathāgatagarbha'' as Mind’s Luminous Nature 57
| | <div class=" tab-pane fade disabled-red-links" id="nav- translated" role="tabpanel" aria- labelledby="nav- translated- tab">{{ GetBookValue|citationofsourcetexts}} </div><!--{{# ifeq: {{{ AddRelatedTab | }}} | Yes | |
| ***''Tathāgatagarbha'' as the Ālaya-Consciousness 63
| | <div class="tab-pane fade" id="nav-related" role="tabpanel" aria-labelledby="nav-related-tab"></div> | }}-->{{#if: {{{ QuotesTabContent | }}} | |
| ***''Tathāgatagarbha'' as a Sentient Being 63
| | <div class="tab-pane fade" id="nav-quotes" role="tabpanel" aria-labelledby="nav-quotes-tab">{{{ QuotesTabContent | }}}</div> | }} |
| ***''Tathāgatagarbha'' as the Dharmakāya, Suchness, the Disposition, and Nonconceptuality 64
| |
| ***Tibetan Assertions on ''Tathāgatagarbha'' 65
| |
| **[[/The History and Transmission of "The Five Dharmas of Maitreya" from India to Tibet/]] 81
| |
| **[[/The ''Mahāyānottaratantra'' (''Ratnagotravibhāga'') and the ''Ratnagotravibhāgavyākhyā''/]] 93
| |
| ***Texts and Authorships 93
| |
| ***The Meanings of the Titles ''Ratnagotravibhāga'' and ''Mahāyānottaratantraśāstra'' 95
| |
| **[[/The ''Uttaratantra'' and Its Relationship with Yogācāra/]] 105
| |
| **[[/The Meditative Tradition of the ''Uttaratantra'' and Shentong/]] 123
| |
| ***The Two Approaches of Explaining the ''Uttaratantra'' 123
| |
| ***The Shentong Lineages and the Meditative Tradition of the ''Uttaratantra'' in the Jonang, Kagyü, and Nyingma Schools 131
| |
| ***Indian Forerunners of Shentong, Early Tibetan Shentongpas, and Their Connection to the ''Uttaratantra'' 140
| |
| **[[/The ''Uttaratantra'' and Mahāmudrā/]] 151
| |
| *** Sūtra Mahāmudrā, Tantra Mahāmudrā, and Essence Mahāmudrā 151
| |
| ***The Sūtra Sources of Mahāmudrā 165
| |
| ***Maitrīpa’s Mahāmudrā of "Mental Nonengagement" 167
| |
| ***Connections between Maitrīpa’s Mahāmudrā and the ''Uttaratantra'' 177
| |
| ***Other Indian Nontantric Treatises on Mahāmudrā 184
| |
| ***Gampopa’s Mahāmudrā and the ''Uttaratantra'' 190
| |
| ***The Third Karmapa, Rangjung Dorje 202
| |
| ***The Eighth Karmapa, Mikyö Dorje 206
| |
| ***Tagpo Dashi Namgyal 212 Padma Karpo 214
| |
| ***The Eighth Situpa, Chökyi Jungné 216
| |
| ***Other Kagyü Masters on Mahāmudrā and the ''Uttaratantra'' 227
| |
| ***Gö Lotsāwa’s Unique Mahāmudrā Interpretation of the ''Uttaratantra'' 243
| |
| ***The Geden Kagyü Tradition of Mahāmudrā 278
| |
| **[[/Overview of the Indian and Tibetan Texts Presented in This Book/]] 283
| |
| ***The ''Uttaratantra'' and Ratnagotravibhāgavyākhyā 283
| |
| ***The Indian Texts on the ''Uttaratantra'' 288
| |
| ***The Tibetan Commentaries 301
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| ***Instruction Manuals 314
| |
| *[[/Translations/]] 329
| |
| **[[/Ratnagotravibhāga Mahāyānottaratantraśāstra/]] 331
| |
| ***Chapter 1: The Three Jewels and the Tathāgata Heart 337
| |
| ***Chapter 2: Awakening 415
| |
| ***Chapter 3: The Buddha Qualities 429
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| ***Chapter 4: Buddha Activity 437
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| ***Chapter 5: The Benefit 455
| |
| **[[/Pith Instructions on "The Treatise on the Ultimate Continuum of the Mahāyāna" by Sajjana/]] 461
| |
| **[[/A Commentary on the Meaning of the Words of the "''Uttaratantra''"/]] 473
| |
| **[[/A Commentary on "The Treatise on the Ultimate Continuum of the Mahāyāna," The Heart of the Luminous Sun by Dashi Öser/]] 695
| |
| **[[/Instructions on "The Ultimate Continuum of the Mahāyāna" by Mönlam Tsültrim/]] 777
| |
| **[[/The Repository of Wisdom by Mönlam Tsültrim/]] 789
| |
| **[[/The Heart of the Matter of Luminosity by Mönlam Tsültrim/]] 797
| |
| **[[/Pith Instructions on the Wisdom at the Point of Passing when about to Die by Mönlam Tsültrim/]] 801
| |
| **[[/The Lamp That Excellently Elucidates the System of the Proponents of Shentong Madhyamaka by the Eighth Karmapa/]] 803
| |
| **[[/Guiding Instructions on the View of Great Shentong Madhyamaka— Light Rays of the Stainless Vajra Moon by Jamgön Kongtrul/]] 831
| |
| *[[/Appendix 1|Appendix 1: Selected Indian and Tibetan Comments on ''Uttaratantra'' I.27–28]] 855
| |
| *[[/Appendix 2|Appendix 2: Selected Indian and Tibetan Comments on ''Uttaratantra'' I.154–55]] 901
| |
| *[[/Appendix 3|Appendix 3: Indian and Tibetan Comments on Abhisamayālaṃkāra V.21]] 943
| |
| *[[/Appendix 4|Appendix 4: The Emptiness Endowed with All Supreme Aspects]] 953
| |
| *[[/Appendix 5|Appendix 5: The General Explanation of ''Tathāgatagarbha'' in Yeshé Dorje’s Commentary on the ''Uttaratantra'']] 963
| |
| *[[/Appendix 6|Appendix 6: The Presentation of the Purpose of Teaching ''Tathāgatagarbha'' in Yeshé Dorje’s Commentary on the ''Uttaratantra'']] 969
| |
| *[[/Appendix 7|Appendix 7:Comparison of the First Six Topics of the Fourth and Fifth Vajra Points in the ''Uttaratantra'' with the Same Six Topics in the Mahāyānasūtrālaṃkāra and the Mahāyānasaṃgraha]] 979
| |
| *[[/Appendix 8|Appendix 8: A Letter from Stainless Expanse and Awareness— a Casual Summary of the "''Uttaratantra''"]] 983
| |
| *[[/Notes/]] 985
| |
| *[[/English–Sanskrit–Tibetan Glossary/]] 1227
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| *[[/Tibetan–Sanskrit–English Glossary/]]1231
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| *[[/Bibliography/]] 1235
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| *[[/Index/]] 1259
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| </div>
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| [[File:Brunnholzl-2017 Square.png|class=rounded-img image150px grey depth-1 link-no-border|link=Brunnholzl, K.|]]
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| [[Brunnholzl, K.|Karl Brunnholzl]]
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| [[File:Tsadra Logo master 500px.png|class=image100px link-no-border|link=http://tsadra-wp.tsadra.org/publication/english-publications/tsadra-foundation-series/|]]
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| [http://tsadra-wp.tsadra.org/publication/english-publications/tsadra-foundation-series/ Tsadra Foundation Series]
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| [[File:Shambhala Logo-Color flame with name.png|class=image150px link-no-border|link={{#external_value:publisherlink}}|]]
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