A Study on the Ratnagotravibhāga (Uttaratantra)
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****{{i|3) Bodhisattva’s Compassion — The Parable of a Householder|246}} | ****{{i|3) Bodhisattva’s Compassion — The Parable of a Householder|246}} | ||
****{{i|4) Bodhisattva’s Perception of the Pure Mind|248}} | ****{{i|4) Bodhisattva’s Perception of the Pure Mind|248}} | ||
****{{i|5) | ****{{i|5) ' ''Saṃsāra'' ' in the Case of Bodhisattva|250}} | ||
****{{i|6) Bodhisattva in his 6th Stage|250}} | ****{{i|6) Bodhisattva in his 6th Stage|250}} | ||
****{{i|7) The Pure and Impure State of the Bodhisattva in comparison with the Ordinary Being and the Buddha|253}} | ****{{i|7) The Pure and Impure State of the Bodhisattva in comparison<br>with the Ordinary Being and the Buddha|253}} | ||
***{{i|(C) Unchangeability in the Perfectly Pure State|256}} | ***{{i|(C) Unchangeability in the Perfectly Pure State|256}} | ||
**{{i|(X) ''Asaṃbheda''|258}} | **{{i|(X) ''Asaṃbheda''|258}} | ||
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*{{i|X. The Essential Characteristics of the Matrix of the Tathāgata|294}} | *{{i|X. The Essential Characteristics of the Matrix of the Tathāgata|294}} | ||
**{{i|1) The Saying: ' All Living Beings are possessed of the Matrix of the Tathāgata | **{{i|1) The Saying: ' All Living Beings are possessed of the Matrix of the<br>Tathāgata ' is the Highest Logical Truth|294}} | ||
**{{i|2) The 4 Kinds of Individuals to whom the Faith in this Essence is necessary|296}} | **{{i|2) The 4 Kinds of Individuals to whom the Faith in this Essence is necessary|296}} | ||
**{{i|3) The True Conception of the Matrix of the Tathāgata as representing Non-substantiality|300}} | **{{i|3) The True Conception of the Matrix of the Tathāgata as representing Non-substantiality|300}} | ||
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*{{i|XII. General Characteristics of the Reality free from Pollutions|310}} | *{{i|XII. General Characteristics of the Reality free from Pollutions|310}} | ||
*{{i|XIII. 8 Points on the Undefiled Reality|314}} | *{{i|XIII. 8 Points on the Undefiled Reality|314}} | ||
**{{i|(I) ''Svabhāva & (II) ''Hetu''|314}} | **{{i|(I) ''Svabhāva'' & (II) ''Hetu''|314}} | ||
**{{i|(III) ''Phala''|315}} | **{{i|(III) ''Phala''|315}} | ||
**{{i|(IV) ''Karman''|318}} | **{{i|(IV) ''Karman''|318}} | ||
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<center>Chapter III. — The Properties of the Buddha</center> | |||
*{{i|XIV. General Characteristics of the Buddha’s Properties|336}} | |||
*{{i|XV. The 64 Properties of the Buddha|338}} | |||
**{{i|(I) The 10 Powers|338}} | |||
**{{i|(II) The 4 Forms of Intrepidity|339}} | |||
**{{i|(III) The 18 Exclusive Properties|341}} | |||
**{{i|(IV) The 32 Marks of the Superman|343}} | |||
***{{i|(Commentary)|347}} | |||
<center>Chapter IV. — The Acts of the Buddha</center> | |||
*{{i|XVI. General Characteristics of the Acts of the Buddha|351}} | |||
*{{i|XVII. The 9 Illustrations on the Buddha's Acts|355}} | |||
**{{i|1) Buddha's Magnanimity|355}} | |||
**{{i|2) The 9 Illustrations taken from the ''Jñānâlokâlaṅkārasūtra''|356}} | |||
**{{i|3) Summary of the Illustrations given by the Commentator|374}} | |||
**{{i|4) Summary of Examples given in the Kārikās|375}} | |||
**{{i|5) Non-origination and Non-extinction of the Buddhahood|377}} | |||
**{{i|6) The Point of Dissimilarity|377}} | |||
<center>Chapter V. — The Merits of Faith</center> | |||
*{{i|XVIII. The Merits of Having Faith in the Doctrine of the Essence of Buddhahood|380}} | |||
**{{i|1) The Superiority of Faith to other Virtues in regard to their Merits|380}} | |||
**{{i|2) Authority, Motive, and Characteristics of this Text being the Correct<br>Doctrine|384}} | |||
**{{i|3) Means of preserving oneself within the Doctrine|386}} | |||
**{{i|4) Causes and Results of the Loss of the Doctrine|387}} | |||
**{{i|5) Conclusion|389}} | |||
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** {{i|2. Index of Works, Authors & Schools|437}} | ** {{i|2. Index of Works, Authors & Schools|437}} | ||
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Latest revision as of 17:56, 15 September 2020
A Study on the Ratnagotravibhāga (Uttaratantra)
Book
Book
Jikido Takasaki's seminal work on the Ratnagotravibhāga includes a critical introduction, a synopsis of the text, a translation from the original Sanskrit text in comparison with its Tibetan and Chinese versions, critical notes, appendixes, and indexes. The work is split into two parts. The first consists of a critical and detailed study on the structure of the text and the position of the Ratnagotravibhāga in Mahāyāna Buddhism, and the second consists of a translation of the Sanskrit text into English.
| Citation | Takasaki, Jikidō. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma XXXIII. Rome: Istituto Italiano per il Medio ed Estremo Oriente (IsMEO), 1966. https://archive.org/details/bdrc-W1KG1582/page/n1/mode/2up. |
|---|---|
- Maitreya; Asaṅga, (thogs med). theg pa chen po rgyud bla ma'i bstan bcos (mahāyānottaratantraśāstra-ratnagotra-vibhāga). Chinese: 究竟一乘寶性論 (jiu jing yi ch'eng bao xing lun). Dege 4024, sems tsam, phi 54b1-73a7. Translator(s): Sajjana, Rngog lo tsā ba blo ldan shes rab. Peking, Q 5525. Narthang, N 4293. In bstan 'gyur (sde dge), Vol. 123: 107-146. Delhi: delhi karmapae choedhey, gyalwae sungrab partun khang, 1982-1985.
- This book Includes: a critical introduction, a synopsis of the text, a translation from the original Sanskrit text, in comparison with its Tibetan and Chinese versions, critical notes, appendixes and indexes.
