The Religions of Tibet (1980, Routledge)

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**{{i|4 The figure of the religious teacher (''bla ma'')|44}}
**{{i|4 The figure of the religious teacher (''bla ma'')|44}}


4 The doctrines of the most important schools 1-7
*{{i|4 The doctrines of the most important schools|47}}
1 Assumptions common to all schools . 47
**{{i|1 Assumptions common to all schools|47}}
2 The vehicle of the Mantra 50
**{{i|2 The vehicle of the Mantra|50}}
3 Investiture and consecrations 37
**{{i|3 Investiture and consecrations|57}}
^ 4 The Tantric process of transcendence: mental-body,
**{{i|4 The Tantric process of transcendence: mental-body,<br>&nbsp;&nbsp;&nbsp;''maya''-body, body of transcendent consciousness|58}}
mû^û-body, body of transcendent consciousness 58
**{{i|5 ''Sems'' and light|63}}
5 Sems and light 63
**{{i|6 Substantialism of the ''Jo nang pa'' school|67}}
**{{i|7 The ''bKa' brgyud pa'' school|70}}
**{{i|8 Tantric practice according to the tradition of the ''Bla na med rgyud''|71}}
**{{i|9 The ''rNying ma pa'' school|76}}
**{{i|10 The ''gCod'' tradition|87}}
**{{i|11 Conclusion. The special nature of the Lamaist teaching of salvation|93}}
**{{i|&nbsp;&nbsp;&nbsp;Appendix: The process of transformation of ''Sems'' and ''rLungs''|106}}


> Suî>3û" •: iialir.in of the Jo nangpa school 67
*{{i|5 Monkhood, monastery life, religious calendar and festivals|110}}
7 Th^ ",• '"' /-•rry^.'i/>a school 70
**{{i|1 Organization of monastic community: hierarchy and offices|110}}
C 1 "an i '. i •> Yf-j ci s ce according to the tradition of the Bla
**{{i|2 Religious calendar and festivals|146}}
>w ,iv>i :
**{{i|3 The hermits' way of life|156}}
:)-d ' " 71
**{{i|4 The property of the monastery and its administration|158}}
9 11 ic ij\ r'-">i itiapa school 76
 
10
*{{i|6 The folk religion|163}}
r Hi e ti:
**{{i|1 General characteristics|163}}
< " • :7
**{{i|2 Man face with divine and demonic powers|171}}
ü a d i I ion 87
**{{i|3 Personal protection and protection of the house|187}}
f 1 Concli .**«,.•]!. The special nature of the Lamaist
**{{i|4 The soul|190}}
tcachtr- - of salvation 93
**{{i|5 Death|193}}
Appox :i*: The process of transformation of Sems and
**{{i|6 The ''bsangs'' or ''suffimen'' (offering of incense)|199}}
,-/>/,-£.- 106
**{{i|7 Looking into the future: investigating the favourable or unfavorable<br>&nbsp;&nbsp;&nbsp;omens for an action|202}}
5 Monkhood, monastery life, religious calendar and
**{{i|8 The protection of property and of flocks|204}}
festivals 110
**{{i|9 Final considerations|205}}
1 Orgwüi ^ ion of monastic community: hierarchy and
 
office-. 110
*{{i|7 The ''Bon'' religion|213}}
2 Religion • calendar and festivals 146
 
?> Th e h c >. i fi t c. ' way of life 156
**{{i|Chronological table|249}}
^ The piv : c rty of the monastery and its administration 158
 
6 The folk ye- -ion 163
**{{i|Notes|257}}
î Gcneîrtf rharacteristics 163
 
^. M^n -»< ; jo face with divine and demonic powers 171
**Bibliography
3 l'ersoi)? ^'"oîcclion and protection of the house 187
***{{i|1 Tibetan sources|275}}
4 The For1
***{{i|2 Books and articles|275}}
' 190
 
:> Death 193
**{{i|Index|280}}
h Thchvi.t v or suffirnen (offering of incense) 199
/ Lcokii},^ *nlo the future: investigating the favourable
ÖL unfav :u.' able omens for an action 202
il T he p i o • r c i io n of property and of flocks 204
9 Final CÛ: Triera lions . 205
7 The Bon religion 213
Chronological table 249
Notes 257
Bibliography
1 Tibetan sources 275
2 Books and articles 275
Index 280
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Latest revision as of 13:20, 29 July 2020

The Religions of Tibet (1980, Routledge)
Book
Book

No description given. The following is an excerpt from Turrell Wylie's review published in The American Historical Review, Volume 88, Issue 5, December 1983, Page 1309:

This book by Giuseppe Tucci, the internationally renowned Tibetologist, is a scholarly study of the religions of Tibet: Buddhism, the nameless "folk religion," and the system called Bon. The history of the spread of Buddhism in Tibet is divided in the indigenous tradition into the "early" and "later" stages. The first chapter of the book surveys the significant events of the early spread, which ended with the persecution of Buddhism in the ninth century, and the second reviews those of the later spread, beginning with the revival of Buddhism and the founding of great monasteries in the eleventh century. Chapter 3 deals with the general character­istics of "Lamaism" and the emergence of the major schools of Tibetan Buddhism, particularly the rNying ma pa, Sa skya pa, bKa' brgyud pa, and dGe lugs pa. Chapter 4 examines the doctrines held, both in common and in particular, by these schools, as well as the substantialism of the Jo nang pa and the quietism of the Zhi byed pa. The fifth chapter deals with the organization of the monastic commu­nity, the administration of the monastery and its property, and the religious calendar with its various festivals. Chapter 6 is devoted to the "folk religion," replete with its beliefs in benevolent and malevolent numina. Various apotropaic rituals intended to protect the individual, the family, the house, and other property are discussed in detail. This chapter shows clearly the contradiction between the intellectual preoccupation with Buddhist epistemology and ontology on the monastic level and the emotional concern with the existence of demonic powers and the vulnerability of the "soul" (bla) on the lay level. The final chapter deals with the Bon religion that predated Buddhism in Tibet. This chapter explores the religious milieu of the ancient monarchy and then examines the way in which Bon evolved over the centuries in competition with, and later in imitation of, Buddhism. An eight-page chronologi­cal table listing significant dates and events in Tibet­an history is given at the end of the book.

Read more here . . .

Citation Tucci, Giuseppe. The Religions of Tibet. Translated from the German and Italian by Geoffrey Samuel. London: Routledge & Kegan Paul, 1980.