The Religions of Tibet (1980, Routledge)

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*{{i|1 The first diffusion of Buddhism in Tibet|1}}
*{{i|1 The first diffusion of Buddhism in Tibet|1}}
**{{i|1 The beginnings|1}}
**{{i|1 The beginnings|1}}
**{{i|2 Co-existence and conflict-among the various tendencies at the time of<br>&nbsp;&nbsp;&nbsp;&nbsp;the first introduction of Buddhism into Tibet|5}}
**{{i|2 Co-existence and conflict-among the various tendencies at the time of<br>&nbsp;&nbsp;&nbsp;the first introduction of Buddhism into Tibet|5}}
**{{i|3 Ordination of monks, foundation of monasteries, donations to<br>&nbsp;&nbsp;&nbsp;&nbsp;monasteries|8}}
**{{i|3 Ordination of monks, foundation of monasteries, donations to<br>&nbsp;&nbsp;&nbsp;monasteries|8}}
**{{i|4 The Indian and Chinese currents|12}}
**{{i|4 The Indian and Chinese currents|12}}


2 The second diffusion of Buddhism 16
*{{i|2 The second diffusion of Buddhism|16}}
1 The revival of Buddhism U>
**{{i|1 The revival of Buddhism|16}}
2 Rin chenbzangpo and Atisa 20
**{{i|2 ''Rin chen bzang po'' and Atisa|20}}
3 The foundation of the great monasteries ' 26
**{{i|3 The foundation of the great monasteries|26}}
3 General characteristics of Lamaism 29
1 Fundamentals' 29
2 The most important schools 33
3 The conflicts between the schools and their
significance for the political history of Tibet. The
office of Dalai Lama ,'19
4 The figure of the religious teacher \{bla ma) 44
4 The doctrines of the most important schools 1-7
1 Assumptions common to all schools . 47
2 The vehicle of the Mantra 50
3 Investiture and consecrations 37
^ 4 The Tantric process of transcendence: mental-body,
mû^û-body, body of transcendent consciousness 58
5 Sems and light 63


> Suî>3û" •: iialir.in of the Jo nangpa school 67
*{{i|3 General characteristics of Lamaism|29}}
7 Th^ ",• '"' /-•rry^.'i/>a school 70
**{{i|1 Fundamentals|29}}
C 1 "an i '. i •> Yf-j ci s ce according to the tradition of the Bla
**{{i|2 The most important schools|33}}
>w ,iv>i :
**{{i|3 The conflicts between the schools and their significance for the<br>&nbsp;&nbsp;&nbsp;political history of Tibet. The office of Dalai Lama|39}}
:)-d ' " 71
**{{i|4 The figure of the religious teacher (''bla ma'')|44}}
9 11 ic ij\ r'-">i itiapa school 76
 
10
*{{i|4 The doctrines of the most important schools|47}}
r Hi e ti:
**{{i|1 Assumptions common to all schools|47}}
< " • :7
**{{i|2 The vehicle of the Mantra|50}}
ü a d i I ion 87
**{{i|3 Investiture and consecrations|57}}
f 1 Concli .**«,.•]!. The special nature of the Lamaist
**{{i|4 The Tantric process of transcendence: mental-body,<br>&nbsp;&nbsp;&nbsp;''maya''-body, body of transcendent consciousness|58}}
tcachtr- - of salvation 93
**{{i|5 ''Sems'' and light|63}}
Appox :i*: The process of transformation of Sems and
**{{i|6 Substantialism of the ''Jo nang pa'' school|67}}
,-/>/,-£.- 106
**{{i|7 The ''bKa' brgyud pa'' school|70}}
5 Monkhood, monastery life, religious calendar and
**{{i|8 Tantric practice according to the tradition of the ''Bla na med rgyud''|71}}
festivals 110
**{{i|9 The ''rNying ma pa'' school|76}}
1 Orgwüi ^ ion of monastic community: hierarchy and
**{{i|10 The ''gCod'' tradition|87}}
office-. 110
**{{i|11 Conclusion. The special nature of the Lamaist teaching of salvation|93}}
2 Religion • calendar and festivals 146
**{{i|&nbsp;&nbsp;&nbsp;Appendix: The process of transformation of ''Sems'' and ''rLungs''|106}}
?> Th e h c >. i fi t c. ' way of life 156
 
^ The piv : c rty of the monastery and its administration 158
*{{i|5 Monkhood, monastery life, religious calendar and festivals|110}}
6 The folk ye- -ion 163
**{{i|1 Organization of monastic community: hierarchy and offices|110}}
î Gcneîrtf rharacteristics 163
**{{i|2 Religious calendar and festivals|146}}
^. M^n -»< ; jo face with divine and demonic powers 171
**{{i|3 The hermits' way of life|156}}
3 l'ersoi)? ^'"oîcclion and protection of the house 187
**{{i|4 The property of the monastery and its administration|158}}
4 The For1
 
' 190
*{{i|6 The folk religion|163}}
:> Death 193
**{{i|1 General characteristics|163}}
h Thchvi.t v or suffirnen (offering of incense) 199
**{{i|2 Man face with divine and demonic powers|171}}
/ Lcokii},^ *nlo the future: investigating the favourable
**{{i|3 Personal protection and protection of the house|187}}
ÖL unfav :u.' able omens for an action 202
**{{i|4 The soul|190}}
il T he p i o • r c i io n of property and of flocks 204
**{{i|5 Death|193}}
9 Final CÛ: Triera lions . 205
**{{i|6 The ''bsangs'' or ''suffimen'' (offering of incense)|199}}
7 The Bon religion 213
**{{i|7 Looking into the future: investigating the favourable or unfavorable<br>&nbsp;&nbsp;&nbsp;omens for an action|202}}
Chronological table 249
**{{i|8 The protection of property and of flocks|204}}
Notes 257
**{{i|9 Final considerations|205}}
Bibliography
 
1 Tibetan sources 275
*{{i|7 The ''Bon'' religion|213}}
2 Books and articles 275
 
Index 280
**{{i|Chronological table|249}}
 
**{{i|Notes|257}}
 
**Bibliography
***{{i|1 Tibetan sources|275}}
***{{i|2 Books and articles|275}}
 
**{{i|Index|280}}
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Latest revision as of 13:20, 29 July 2020

The Religions of Tibet (1980, Routledge)
Book
Book

No description given. The following is an excerpt from Turrell Wylie's review published in The American Historical Review, Volume 88, Issue 5, December 1983, Page 1309:

This book by Giuseppe Tucci, the internationally renowned Tibetologist, is a scholarly study of the religions of Tibet: Buddhism, the nameless "folk religion," and the system called Bon. The history of the spread of Buddhism in Tibet is divided in the indigenous tradition into the "early" and "later" stages. The first chapter of the book surveys the significant events of the early spread, which ended with the persecution of Buddhism in the ninth century, and the second reviews those of the later spread, beginning with the revival of Buddhism and the founding of great monasteries in the eleventh century. Chapter 3 deals with the general character­istics of "Lamaism" and the emergence of the major schools of Tibetan Buddhism, particularly the rNying ma pa, Sa skya pa, bKa' brgyud pa, and dGe lugs pa. Chapter 4 examines the doctrines held, both in common and in particular, by these schools, as well as the substantialism of the Jo nang pa and the quietism of the Zhi byed pa. The fifth chapter deals with the organization of the monastic commu­nity, the administration of the monastery and its property, and the religious calendar with its various festivals. Chapter 6 is devoted to the "folk religion," replete with its beliefs in benevolent and malevolent numina. Various apotropaic rituals intended to protect the individual, the family, the house, and other property are discussed in detail. This chapter shows clearly the contradiction between the intellectual preoccupation with Buddhist epistemology and ontology on the monastic level and the emotional concern with the existence of demonic powers and the vulnerability of the "soul" (bla) on the lay level. The final chapter deals with the Bon religion that predated Buddhism in Tibet. This chapter explores the religious milieu of the ancient monarchy and then examines the way in which Bon evolved over the centuries in competition with, and later in imitation of, Buddhism. An eight-page chronologi­cal table listing significant dates and events in Tibet­an history is given at the end of the book.

Read more here . . .

Citation Tucci, Giuseppe. The Religions of Tibet. Translated from the German and Italian by Geoffrey Samuel. London: Routledge & Kegan Paul, 1980.