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}}{{VerseVariation | }}{{VerseVariation | ||
|VariationLanguage=Tibetan | |VariationLanguage=Tibetan | ||
|VariationOriginal= | |VariationOriginal=འཁྲུལ་དང་ཅ་ཅོ་བསྙེལ་དང་ཐུགས་གཡོ་ཐ་དད་ཀྱི་ནི་འདུ་ཤེས་དང་། །<br>ངང་གི་བཏང་སྙོམས་དྲང་སྲོང་ལ་མེད་འདུན་པ་དང་ནི་བརྩོན་འགྲུས་དང་། །<br>དྲན་པ་རྣམ་དག་དྲི་མེད་ཤེས་རབ་རྟག་ཏུ་རྣམ་པར་གྲོལ་བ་དང་། །<br>ཤེས་བྱའི་དོན་ཀུན་གཟིགས་པ་གྲོལ་བའི་ཡེ་ཤེས་ལས་ནི་ཉམས་མི་ང་། ། | ||
|VariationOriginalSource=[https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/2916187 Dege, PHI, 131] | |VariationOriginalSource=[https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/2916187 Dege, PHI, 131] | ||
|VariationTrans=The seer lacks mistakenness, chatter, mindlessness, mental agitation,<br>Notions of difference, and natural indifference, while there is never any deterioration<br>Of his striving, vigor, mindfulness, pure stainless prajñā and liberation,<br>And vision of the wisdom of liberation (seeing all objects to be known). | |VariationTrans=The seer lacks mistakenness, chatter, mindlessness, mental agitation,<br>Notions of difference, and natural indifference, while there is never any deterioration<br>Of his striving, vigor, mindfulness, pure stainless prajñā and liberation,<br>And vision of the wisdom of liberation (seeing all objects to be known). | ||
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::'''Thus is this state of the victor, which is endowed with great compassion and realized by the victors.''' | ::'''Thus is this state of the victor, which is endowed with great compassion and realized by the victors.''' | ||
::'''By virtue of this realization, he fearlessly turns the great wheel of the genuine dharma in the world.'''<ref>For the individual causes of the eighteen unique qualities according to the ''Ratnadārikāsūtra'', see the note on III.11–15 in CMW.</ref> III.15 | ::'''By virtue of this realization, he fearlessly turns the great wheel of the genuine dharma in the world.'''<ref>For the individual causes of the eighteen unique qualities according to the ''Ratnadārikāsūtra'', see the note on III.11–15 in CMW.</ref> III.15 | ||
|OtherTranslations=<h6>Obermiller (1931) <ref>Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.</ref></h6> | |||
:Error, unmelodious speech, forgetfulness, | |||
A distracted mind, a pluralistic outlook, | |||
And ill-considered indifference—these do not exist with the Sage； | |||
He is not deprived of zeal, of energy, | |||
Of pure, immaculate Wisdom, | |||
Of eternal freedom (from all the bonds), | |||
And of the intuition of one who has attained this freedom, | |||
And the perception of the true essence of all things. | |||
<h6>Takasaki (1966) <ref>Takasaki, Jikido. [[A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism]]. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.</ref></h6> | |||
:The Sage has neither error nor rough speech, | |||
:Neither loses [his memory] nor distracts his mind, | |||
:Has neither pluralistic views nor indifference to one's own taste, | |||
:He is never deprived of his zeal, effort and memory, | |||
:Of pure, immaculate Intellect and Liberation, | |||
:Of the intuition of freedom and of showing all things knowable; — | |||
<h6>Fuchs (2000) <ref>Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.</ref></h6> | |||
:Delusion, idle talk, forgetfulness, mental agitation, ideation of | |||
::duality, and indifferent equanimity: | |||
:the Sage does not have any of these. His aspiration, diligence, and | |||
::mindfulness, | |||
:his utterly pure and unstained discriminative wisdom, his constant | |||
::total release, | |||
:and his primordial wisdom of liberation seeing all fields of the | |||
::knowable do not suffer any impairment. | |||
}} | }} | ||
Latest revision as of 11:24, 18 August 2020
Ratnagotravibhāga Root Verse III.14
Verse III.14 Variations
नास्ति प्रस्खलितं रवो मुषितता चित्ते न संभेदतः
संज्ञा न स्वरसाध्युपेक्षणमृषेर्हानिर्न च च्छन्दतः
वीर्याच्च स्मृतितो विशुद्धविमलप्रज्ञाविमुक्तेः सदा
मुक्ति ज्ञाननिर्दशनाच्च निखिलज्ञेयार्थसंदर्शनात्
संज्ञा न स्वरसाध्युपेक्षणमृषेर्हानिर्न च च्छन्दतः
वीर्याच्च स्मृतितो विशुद्धविमलप्रज्ञाविमुक्तेः सदा
मुक्ति ज्ञाननिर्दशनाच्च निखिलज्ञेयार्थसंदर्शनात्
E. H. Johnston as input by the University of the West.[1]
nāsti praskhalitaṃ ravo muṣitatā citte na saṃbhedataḥ
saṃjñā na svarasādhyupekṣaṇamṛṣerhānirna ca cchandataḥ
vīryācca smṛtito viśuddhavimalaprajñāvimukteḥ sadā
mukti jñānanirdaśanācca nikhilajñeyārthasaṃdarśanāt
saṃjñā na svarasādhyupekṣaṇamṛṣerhānirna ca cchandataḥ
vīryācca smṛtito viśuddhavimalaprajñāvimukteḥ sadā
mukti jñānanirdaśanācca nikhilajñeyārthasaṃdarśanāt
E. H. Johnston as input by the University of the West.[2]
འཁྲུལ་དང་ཅ་ཅོ་བསྙེལ་དང་ཐུགས་གཡོ་ཐ་དད་ཀྱི་ནི་འདུ་ཤེས་དང་། །
ངང་གི་བཏང་སྙོམས་དྲང་སྲོང་ལ་མེད་འདུན་པ་དང་ནི་བརྩོན་འགྲུས་དང་། །
དྲན་པ་རྣམ་དག་དྲི་མེད་ཤེས་རབ་རྟག་ཏུ་རྣམ་པར་གྲོལ་བ་དང་། །
ཤེས་བྱའི་དོན་ཀུན་གཟིགས་པ་གྲོལ་བའི་ཡེ་ཤེས་ལས་ནི་ཉམས་མི་ང་། །
ངང་གི་བཏང་སྙོམས་དྲང་སྲོང་ལ་མེད་འདུན་པ་དང་ནི་བརྩོན་འགྲུས་དང་། །
དྲན་པ་རྣམ་དག་དྲི་མེད་ཤེས་རབ་རྟག་ཏུ་རྣམ་པར་གྲོལ་བ་དང་། །
ཤེས་བྱའི་དོན་ཀུན་གཟིགས་པ་གྲོལ་བའི་ཡེ་ཤེས་ལས་ནི་ཉམས་མི་ང་། །
The seer lacks mistakenness, chatter, mindlessness, mental agitation,
Notions of difference, and natural indifference, while there is never any deterioration
Of his striving, vigor, mindfulness, pure stainless prajñā and liberation,
And vision of the wisdom of liberation (seeing all objects to be known).
Notions of difference, and natural indifference, while there is never any deterioration
Of his striving, vigor, mindfulness, pure stainless prajñā and liberation,
And vision of the wisdom of liberation (seeing all objects to be known).
Erreurs, bavardages, oubli, dispersion, perceptions toutes différentes
Et indifférence naturelle : rien de cela n’affecte le Sage. Ses aspirations, son ardeur, son attention, sa connaissance parfaitement pure et immaculée, sa liberté perpétuelle Et sa libre sagesse qui voit tous les phénomènes ignorent le déclin.
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.
RGVV Commentary on Verse III.14
Tibetan
English
Sanskrit
Chinese
Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary
Other English translations
Obermiller (1931) [11]
- Error, unmelodious speech, forgetfulness,
A distracted mind, a pluralistic outlook, And ill-considered indifference—these do not exist with the Sage； He is not deprived of zeal, of energy, Of pure, immaculate Wisdom, Of eternal freedom (from all the bonds), And of the intuition of one who has attained this freedom, And the perception of the true essence of all things.
Takasaki (1966) [12]
- The Sage has neither error nor rough speech,
- Neither loses [his memory] nor distracts his mind,
- Has neither pluralistic views nor indifference to one's own taste,
- He is never deprived of his zeal, effort and memory,
- Of pure, immaculate Intellect and Liberation,
- Of the intuition of freedom and of showing all things knowable; —
Fuchs (2000) [13]
- Delusion, idle talk, forgetfulness, mental agitation, ideation of
- duality, and indifferent equanimity:
- the Sage does not have any of these. His aspiration, diligence, and
- mindfulness,
- his utterly pure and unstained discriminative wisdom, his constant
- total release,
- and his primordial wisdom of liberation seeing all fields of the
- knowable do not suffer any impairment.
Textual sources
Commentaries on this verse
Academic notes
- Digital Sanskrit Buddhist Canon Unicode Input
- Digital Sanskrit Buddhist Canon Unicode Input
- Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
- VT (fol. 15v5) glosses "without examination" as "ignorance" and "liberation" as "liberation from the afflictions."
- VT (fol. 15v5–6) glosses "actions" as those of body, speech, and mind.
- VT (fol. 15v6) glosses "others" as love and so on."
- Against J citte na saṃbhedataḥ, I follow VT (fol. 15v6) citteṅkhanaṃ bhedataḥ (corresponding to DP thugs g.yo tha dad), which is glossed as "unsteadiness of mind, meaning the mind that is not in meditative equipoise." Schmithausen suggests cittehitaṃ bhedataḥ [MB °taṃ is clear, while the preceding akṣara is illegible], which is similar in meaning.
- DP omit "vision" (°nidarśanāc) and say "the wisdom of liberation that sees all objects to be known" (shes bya’i don kun gzigs pa’i grol ba’i ye shes).
- DP gang gi/gis (yasya/yena) instead of artheṣu.
- For the individual causes of the eighteen unique qualities according to the Ratnadārikāsūtra, see the note on III.11–15 in CMW.
- Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
- Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
- Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.
།སངས་རྒྱས་ཀྱི་ཆོས་མ་འདྲེས་པ་བཅོ་བརྒྱད་དང་ལྡན་པ་ཞེས་བྱ་བ་ནི། འཁྲུལ་དང་ཅ་ཅོ་མི་མངའ་སྟེ། །སྟོན་ལ་དྲན་པ་ཉམས་མི་མངའ། །མཉམ་པར་མ་བཞག་ཐུགས་མི་མངའ། །འདུ་ཤེས་སྣ་ཚོགས་ཀྱང་མི་མངའ། །མ་བརྟགས་{br}བཏང་སྙོམས་མི་མངའ་སྟེ། །འདུན་པ་བརྩོན་འགྲུས་དྲན་པ་དང་། །ཤེས་རབ་རྣམ་གྲོལ་རྣམ་གྲོལ་གྱི། །ཡེ་ཤེས་གཟིགས་པ་ཉམས་མི་མངའ། །ལས་རྣམས་ཡེ་ཤེས་སྔོན་འགྲོ་དང་། །དུས་ལ་ཡེ་ཤེས་སྒྲིབ་པ་མེད། །དེ་ལྟར་བཅོ་བརྒྱད་འདི་དང་གཞན། །སྟོན་པའི་མ་{br}འདྲེས་ཡོན་ཏན་ཡིན། །འཁྲུལ་དང་ཅ་ཅོ་བསྙེལ་དང་ཐུགས་གཡོ་ཐ་དད་ཀྱི་ནི་འདུ་ཤེས་དང་། །ངང་གིས་བཏང་སྙོམས་དྲང་སྲོང་ལ་མེད་འདུན་པ་དང་ནི་བརྩོན་འགྲུས་དང་། །དྲན་དང་རྣམ་དག་དྲི་མེད་ཤེས་རབ་རྟག་ཏུ་རྣམ་པར་གྲོལ་བ་དང་། །ཤེས་བྱའི་དོན་ཀུན་གཟིགས་པའི་གྲོལ་བའི་{br}ཡེ་ཤེས་ལས་ནི་ཉམས་མི་མངའ། །གང་གི་ལས་གསུམ་ཐམས་ཅད་ཡེ་ཤེས་སྔོན་འགྲོ་རྗེས་སུ་འཇུག་པ་དང་། །དུས་གསུམ་དག་ཏུ་ཐོགས་མེད་ངེས་པ་མཁྱེན་པ་རྒྱ་ཆེ་འཇུག་པ་སྟེ། །གང་རྟོགས་འགྲོ་བར་འཇིགས་མེད་དམ་ཆོས་འཁོར་ལོ་ཆེན་པོ་རབ་བསྐོར་བ། །ཐུགས་{br}རྗེ་ཆེན་པོ་དང་ལྡན་རྒྱལ་བ་ཉིད་དེ་སངས་རྒྱས་རྣམས་ཀྱིས་བརྙེས།