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}}{{VerseVariation | }}{{VerseVariation | ||
|VariationLanguage=Tibetan | |VariationLanguage=Tibetan | ||
|VariationOriginal= | |VariationOriginal=སངས་རྒྱས་ཉིད་ནི་གཙང་བ་དང་། །<br>དག་པའི་ཐུགས་རྗེ་རབ་འཇུག་ཕྱིར། །<br>རྫུ་འཕྲུལ་རྐང་པ་སྟོན་པར་ནི། །<br>དེ་ཡིས་གནས་པར་སྤྱོད་པའི་ཕྱིར། ། | ||
|VariationOriginalSource=[https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/2916185 Dege, PHI, 129] | |VariationOriginalSource=[https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/2916185 Dege, PHI, 129] | ||
|VariationTrans=By virtue of completely pure compassion<br>Manifesting in buddhahood,<br>By virtue of the one who displays the limbs of miraculous power<br>Being able to remain [in the world] through them, | |VariationTrans=By virtue of completely pure compassion<br>Manifesting in buddhahood,<br>By virtue of the one who displays the limbs of miraculous power<br>Being able to remain [in the world] through them, | ||
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::'''And the latter three [demonstrate]''' | ::'''And the latter three [demonstrate]''' | ||
::'''His permanence in terms of the dharmakāya'''. II.68 | ::'''His permanence in terms of the dharmakāya'''. II.68 | ||
|OtherTranslations=<h6>Obermiller (1931) <ref>Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.</ref></h6> | |||
:The Buddha thus makes manifest | |||
:His Commiseration, pure and immaculate, | |||
:And shows his miraculous activity, | |||
:Which he applies in his acts, abiding eternally. | |||
<h6>Takasaki (1966) <ref>Takasaki, Jikido. [[A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism]]. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.</ref></h6> | |||
:In his Buddhahood, there is made manifest | |||
:Compassion, pure and immaculate, | |||
:He shows his [four] bases of Miraculous Powers, | |||
:By which power he abides in the world; | |||
<h6>Fuchs (2000) <ref>Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.</ref></h6> | |||
:Buddhahood supremely expresses itself | |||
:as compassion both cleansed and purified. | |||
:Appearing on the feet of miraculous powers | |||
:they [can] act forever by means of these. | |||
}} | }} |
Latest revision as of 12:21, 18 August 2020
Verse II.64 Variations
ऋद्धिपादप्रकाशाच्च तैरवस्थानशक्तितः
ṛddhipādaprakāśācca tairavasthānaśaktitaḥ
དག་པའི་ཐུགས་རྗེ་རབ་འཇུག་ཕྱིར། །
རྫུ་འཕྲུལ་རྐང་པ་སྟོན་པར་ནི། །
དེ་ཡིས་གནས་པར་སྤྱོད་པའི་ཕྱིར། །
Manifesting in buddhahood,
By virtue of the one who displays the limbs of miraculous power
Being able to remain [in the world] through them,
D’une compassion pure et immaculée ; Comme il use des quatre bases des pouvoirs miraculeux Pour agir en restant [dans le monde] ;
RGVV Commentary on Verse II.64
Tibetan
English
Sanskrit
Chinese
Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary
Other English translations
Obermiller (1931) [9]
- The Buddha thus makes manifest
- His Commiseration, pure and immaculate,
- And shows his miraculous activity,
- Which he applies in his acts, abiding eternally.
Takasaki (1966) [10]
- In his Buddhahood, there is made manifest
- Compassion, pure and immaculate,
- He shows his [four] bases of Miraculous Powers,
- By which power he abides in the world;
Fuchs (2000) [11]
- Buddhahood supremely expresses itself
- as compassion both cleansed and purified.
- Appearing on the feet of miraculous powers
- they [can] act forever by means of these.
Textual sources
Commentaries on this verse
Academic notes
- Digital Sanskrit Buddhist Canon Unicode Input
- Digital Sanskrit Buddhist Canon Unicode Input
- Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
- As will be seen in the text below, in verses II.63–68, two lines each correspond to the ten reasons in II.62 for buddhahood’s being permanent, with "protector of the world"in II.62d (VT fol. 14v6: lokanāthatvāt) being considered the tenth reason.
- I follow MB °pādapraṇetuś ca against J pādaprakāśāc ca.
- The phrase in "[ ]" is found in C.
- I follow VT (fol. 14v6) °śaraṇādyutpattitaḥ against MB and J °śaraṇābhyupapattitaḥ (confirmed by DP skyabs la sogs pa ’thad phyir ro). VT furthermore glosses "refuge" as "dharmakāya, sambhogakāya, nirmāṇakāya."
- . I follow MB nityatāśaraṇānāṃ (confirmed by VT, fol. 14v6) against J nityam aśaraṇānāṃ.
- Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
- Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
- Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.