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}}{{VerseVariation | }}{{VerseVariation | ||
|VariationLanguage=Tibetan | |VariationLanguage=Tibetan | ||
|VariationOriginal= | |VariationOriginal=ཐེག་མཆོག་ལ་མོས་ས་བོན་ཤེས་རབ་ནི། །<br>སངས་རྒྱས་ཆོས་བསྐྱེད་མ་དང་བསམ་གཏན་གྱི། །<br>བདེ་བའི་མངལ་གནས་སྙིང་རྗེའི་མ་མ་ཅན། །<br>གང་ཡིན་དེ་དག་ཐུབ་པའི་རྗེས་སྐྱེས་སྲས། ། | ||
|VariationOriginalSource=[https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/2380993 Dege, PHI, 111] | |VariationOriginalSource=[https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/2380993 Dege, PHI, 111] | ||
|VariationTrans=Those whose seed is the faith in the supreme yāna,<br>Whose mother is the prajñā that gives birth to the buddha qualities,<br>Whose womb is blissful samādhi, and whose nanny is compassion<br>Are the children who take after the sages. | |VariationTrans=Those whose seed is the faith in the supreme yāna,<br>Whose mother is the prajñā that gives birth to the buddha qualities,<br>Whose womb is blissful samādhi, and whose nanny is compassion<br>Are the children who take after the sages. | ||
|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 361 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | |VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 361 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | ||
}}{{VerseVariation | |||
|VariationLanguage=Chinese | |||
|VariationOriginal=大乘信為子 般若以為母<br> | |||
禪胎大悲乳 諸佛如實子 | |||
|VariationOriginalSource=http://cbetaonline.dila.edu.tw/en/T31n1611_p0829b05 | |||
}} | }} | ||
|EnglishCommentary=How is that? {D90b} | |EnglishCommentary=How is that? {D90b} | ||
Latest revision as of 12:21, 18 August 2020
Ratnagotravibhāga Root Verse I.34
Verse I.34 Variations
बीजं येषामग्रयानाधिमुक्ति-
र्माता प्रज्ञा बुद्धधर्मप्रसूत्यै
गर्भस्थानं ध्यानसौख्यं कृपोक्ता
धात्री पुत्रास्तेऽनुजाता मुनीनाम्
र्माता प्रज्ञा बुद्धधर्मप्रसूत्यै
गर्भस्थानं ध्यानसौख्यं कृपोक्ता
धात्री पुत्रास्तेऽनुजाता मुनीनाम्
bījaṃ yeṣāmagrayānādhimukti-
rmātā prajñā buddhadharmaprasūtyai
garbhasthānaṃ dhyānasaukhyaṃ kṛpoktā
dhātrī putrāste'nujātā munīnām
rmātā prajñā buddhadharmaprasūtyai
garbhasthānaṃ dhyānasaukhyaṃ kṛpoktā
dhātrī putrāste'nujātā munīnām
E. H. Johnston as input by the University of the West.[1]
ཐེག་མཆོག་ལ་མོས་ས་བོན་ཤེས་རབ་ནི། །
སངས་རྒྱས་ཆོས་བསྐྱེད་མ་དང་བསམ་གཏན་གྱི། །
བདེ་བའི་མངལ་གནས་སྙིང་རྗེའི་མ་མ་ཅན། །
གང་ཡིན་དེ་དག་ཐུབ་པའི་རྗེས་སྐྱེས་སྲས། །
སངས་རྒྱས་ཆོས་བསྐྱེད་མ་དང་བསམ་གཏན་གྱི། །
བདེ་བའི་མངལ་གནས་སྙིང་རྗེའི་མ་མ་ཅན། །
གང་ཡིན་དེ་དག་ཐུབ་པའི་རྗེས་སྐྱེས་སྲས། །
Those whose seed is the faith in the supreme yāna,
Whose mother is the prajñā that gives birth to the buddha qualities,
Whose womb is blissful samādhi, and whose nanny is compassion
Are the children who take after the sages.
Whose mother is the prajñā that gives birth to the buddha qualities,
Whose womb is blissful samādhi, and whose nanny is compassion
Are the children who take after the sages.
Ceux qui ont eu pour graine l’aspiration au véhicule suprême,
Pour mère la connaissance qui produit les qualités des bouddhas, Pour matrice la félicité de la concentration, et pour nourrice la compassion, Ceux-là sont assurément les enfants et les successeurs des Sages.
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.
RGVV Commentary on Verse I.34
Tibetan
English
Sanskrit
Chinese
Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary
།ཇི་ལྟར་ཞེ་ན། ཐེག་
མཆོག་ལ་མོས་ས་བོན་ཤེས་རབ་ནི། །སངས་རྒྱས་ཆོས་བསྐྱེད་མ་དང་བསམ་གཏན་གྱི། །བདེ་བའི་མངལ་གནས་སྙིང་རྗེའི་མ་མ་ཅན། །གང་ཡིན་དེ་དག་ཐུབ་པའི་རྗེས་སྐྱེས་སྲས།
Other English translations
Obermiller (1931) [3]
- Those are the sons of the Lord,
- Whose seed is the faith in the Highest of Vehicles,
- Whose mother is the Wisdom that gives birth to the properties of the Buddha,
- Who abide in the blissful womb of meditative trance and are nursed by Great Commiseration.
Takasaki (1966) [4]
- Those whose seed is the faith in the highest Vehicle,
- Whose mother is the transcendental Intellect,
- On account of the origination of Buddha's Doctrine;
- Whose abiding womb is the blissful meditation
- And whose nurse is called Mercy;
- They are the sons, the after-comers of the Buddhas.
Fuchs (2000) [5]
- Those whose seed is devotion towards the supreme vehicle,
- whose mother is analytical wisdom generating the buddha qualities,
- whose abode is the blissful womb of meditative stability,
- and whose nurse is compassion, are heirs born to succeed the Muni.
Textual sources
Commentaries on this verse
Academic notes
- Digital Sanskrit Buddhist Canon Unicode Input
- Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
- Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
- Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
- Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.
