Verse I.113

From Buddha-Nature
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}}{{VerseVariation
}}{{VerseVariation
|VariationLanguage=Tibetan
|VariationLanguage=Tibetan
|VariationOriginal=།དེ་བཞིན་ཡིད་ཀྱི་ནང་ཆུད་རིན་ཆེན་གཏེར།<br>།དྲི་མེད་གཞག་དང་བསལ་མེད་ཆོས་ཉིད་ཀྱང་།<br>།མ་རྟོགས་པས་ན་དབུལ་བའི་སྡུག་བསྔལ་ནི།<br>།རྣམ་མང་རྒྱུན་དུ་སྐྱེ་དགུ་འདིས་མྱོང་ངོ།
|VariationOriginal=དེ་བཞིན་ཡིད་ཀྱི་ནང་ཆུད་རིན་ཆེན་གཏེར། །<br>དྲི་མེད་གཞག་དང་བསལ་མེད་ཆོས་ཉིད་ཀྱང་། །<br>མ་རྟོགས་པས་ན་དབུལ་བའི་སྡུག་བསྔལ་ནི། །<br>རྣམ་མང་རྒྱུན་དུ་སྐྱེ་དགུ་འདིས་མྱོང་ངོ་། །
|VariationOriginalSource=[https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/2381000 Dege, PHI, 118]
|VariationOriginalSource=[https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/2381000 Dege, PHI, 118]
|VariationTrans=Similarly, with the stainless treasure of jewels lodged within the mind,<br>Whose nature is to be inconceivable and inexhaustible,<br>Not being realized, beings continuously experience<br>The suffering of being destitute in many ways.
|VariationTrans=Similarly, with the stainless treasure of jewels lodged within the mind,<br>Whose nature is to be inconceivable and inexhaustible,<br>Not being realized, beings continuously experience<br>The suffering of being destitute in many ways.
|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 397 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref>
|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 397 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref>
}}{{VerseVariation
|VariationLanguage=Chinese
|VariationOriginal=眾生亦如是 於自心舍中 <br>
有不可思議 無盡法寶藏 <br>
雖有此寶藏 不能自覺知 <br>
以不覺知故 受生死貧苦
|VariationOriginalSource=http://cbetaonline.dila.edu.tw/en/T31n1611_p0815b07
}}
}}
|EnglishCommentary=[In the fifth example,] the '''afflictions''' are like the '''ground''' below, while the tathāgata element resembles a '''treasure of jewels'''.
::'''Suppose there were an inexhaustible treasure'''
::'''Beneath the ground within the house of a poor person,'''
::'''But that person would not know about this [treasure],'''
::'''Nor would the treasure say to that [person], "I am here!"''' I.112
::'''Similarly, with the stainless treasure of jewels lodged within the mind,'''
::'''Whose nature is to be inconceivable and inexhaustible,'''
::'''Not being realized, beings continuously experience'''
::'''The suffering of being destitute in many ways. I.113'''
::'''Just as a treasure of jewels lodged inside the abode of a pauper would not say'''
::'''To this person, "I, the jewel treasure, am here!," nor would this person know about it,'''
::'''So the treasure of the dharma is lodged in the house of the mind, and sentient beings resemble the pauper. {P112a}'''
::'''It is in order to enable them to attain this [treasure] that the seer takes birth in the world. I.114'''
|OtherTranslations=<h6>Obermiller (1931) <ref>Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.</ref></h6>
:Similar to this is the treasure contained in the Spirit,
:The Immaculate Essence which neither diminishes nor increases;
:The living beings that know nothing about it
:Constantly experience manifold suffering that is like poverty.
<h6>Takasaki (1966) <ref>Takasaki, Jikido. [[A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism]]. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.</ref></h6>
:Similarly, though there is a treasure of immaculate jewel,
:The inconceivable, inexhaustible properties in the mind,
:The living beings of the world, without knowing it,
:Constantly experience the suffering of poverty in various ways.
<h6>Fuchs (2000) <ref>Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.</ref></h6>
:Likewise a precious treasure is contained in each being's mind. This is its true state,
:which is free from defilement. Nothing is to be added and nothing to be removed.
:Nevertheless, since they do not realize this, sentient beings
:continuously undergo the manifold sufferings of deprivation.
}}
}}

Latest revision as of 11:41, 18 August 2020

Ratnagotravibhāga Root Verse I.113

Verse I.113 Variations

तद्वन्मनोऽन्तर्गतमप्य चिन्त्य-
मक्षय्यधर्मामलरत्नकोशम्
अबुध्यमानानुभवत्यजस्रं
दारिद्रयदुःखं बहुधा प्रजेयम्
tadvanmano'ntargatamapya cintya-
makṣayyadharmāmalaratnakośam
abudhyamānānubhavatyajasraṃ
dāridrayaduḥkhaṃ bahudhā prajeyam
E. H. Johnston as input by the University of the West.[1]
དེ་བཞིན་ཡིད་ཀྱི་ནང་ཆུད་རིན་ཆེན་གཏེར། །
དྲི་མེད་གཞག་དང་བསལ་མེད་ཆོས་ཉིད་ཀྱང་། །
མ་རྟོགས་པས་ན་དབུལ་བའི་སྡུག་བསྔལ་ནི། །
རྣམ་མང་རྒྱུན་དུ་སྐྱེ་དགུ་འདིས་མྱོང་ངོ་། །
Dege, PHI, 118
Similarly, with the stainless treasure of jewels lodged within the mind,
Whose nature is to be inconceivable and inexhaustible,
Not being realized, beings continuously experience
The suffering of being destitute in many ways.
When the Clouds Part, Brunnhölzl, 397 [2]
眾生亦如是 於自心舍中

有不可思議 無盡法寶藏
雖有此寶藏 不能自覺知
以不覺知故 受生死貧苦

http://cbetaonline.dila.edu.tw/en/T31n1611_p0815b07
De même, l’esprit recèle le précieux trésor immaculé

De l’essence du réel sans ajout ni retrait. Ne l’ayant pas compris, les êtres subissent constamment Les souffrances de la pauvreté sous maintes formes.

Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.

RGVV Commentary on Verse I.113

Tibetan
English
Sanskrit
Chinese

Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary

།ཉོན་མོངས་པ་ནི་སའི་མཐིལ་དང་འདྲ་ལ། དེ་{br}བཞིན་གཤེགས་པའི་ཁམས་ནི་རིན་པོ་ཆེའི་གཏེར་བཞིན་ཏེ། ཇི་ལྟར་མི་དབུལ་ཁྱིམ་ནང་ས་འོག་ན། །མི་ཟད་པ་ཡི་གཏེར་ནི་ཡོད་གྱུར་ཏེ། །མི་དེས་དེ་མ་ཤེས་ཤིང་གཏེར་དེ་ཡང་། །དེ་ལ་ང་འདིར་ཡོད་ཅེས་མི་སྨྲ་ལྟར། །དེ་བཞིན་ཡིད་ཀྱི་ནང་ཆུད་རིན་ཆེན་གཏེར། །དྲི་མེད་གཞག་དང་{br}བསལ་མེད་ཆོས་ཉིད་ཀྱང་། །མ་རྟོགས་པས་ན་དབུལ་བའི་སྡུག་བསྔལ་ནི། །རྣམ་མང་རྒྱུན་དུ་སྐྱེ་དགུ་འདིས་མྱོང་ངོ། །ཇི་ལྟར་དབུལ་པོའི་ཁྱིམ་ནང་དུ་ནི་རིན་ཆེན་གཏེར་ཆུད་གྱུར་པའི་མི་ལ་ནི། །རིན་ཆེན་གཏེར་དག་ཡོད་ཅེས་རྗོད་པར་མི་བྱེད་དེ་ནི་མི་ཡིས་ཤེས་མིན་ལྟར། །དེ་བཞིན་ཆོས་{br}གཏེར་ཡིད་ཀྱི་ཁྱིམ་གནས་སེམས་ཅན་དག་ནི་དབུལ་པོ་ལྟ་བུ་སྟེ། །དེ་དག་རྣམས་ཀྱིས་དེ་ཐོབ་བྱ་ཕྱིར་འཇིག་རྟེན་དུ་ནི་དྲང་སྲོང་ཡང་དག་བལྟམས།

Other English translations

Obermiller (1931) [3]
Similar to this is the treasure contained in the Spirit,
The Immaculate Essence which neither diminishes nor increases;
The living beings that know nothing about it
Constantly experience manifold suffering that is like poverty.
Takasaki (1966) [4]
Similarly, though there is a treasure of immaculate jewel,
The inconceivable, inexhaustible properties in the mind,
The living beings of the world, without knowing it,
Constantly experience the suffering of poverty in various ways.
Fuchs (2000) [5]
Likewise a precious treasure is contained in each being's mind. This is its true state,
which is free from defilement. Nothing is to be added and nothing to be removed.
Nevertheless, since they do not realize this, sentient beings
continuously undergo the manifold sufferings of deprivation.

Textual sources

Commentaries on this verse

Academic notes

  1. Digital Sanskrit Buddhist Canon Unicode Input
  2. Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
  3. Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
  4. Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
  5. Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.
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