Jamgön Mipam: His Life and Teachings
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|PersonPage=Mi_pham_rgya_mtsho | |||
|PersonName=Jamgön Mipham | |||
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|PersonPage=Duckworth,_D. | |PersonPage=Duckworth,_D. | ||
|PersonName=Douglas Duckworth | |PersonName=Douglas Duckworth | ||
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|BookToc=* | |BookToc=* {{i|''Introduction''|vii}} | ||
* {{i|'''Part One: Life and Context'''}} | |||
*Part One: Life and Context | ** {{i|One. Mipam's Life|3}} | ||
**One. Mipam's Life 3 | ** {{i|Two. Background of Buddhism in India|17}} | ||
**Two. Background of Buddhism in India 17 | ** {{i|Three. Buddhist Identity in Tibet|39}} | ||
**Three. Buddhist Identity in Tibet 39 | ** {{i|Four. Survey of Mipam's Works|55}} | ||
**Four. Survey of Mipam's Works 55 | * {{i|'''Part Two: Overview of Mipam's Buddhist Works'''}} | ||
** {{i|Five. Unity|67}} | |||
*Part Two: Overview of Mipam's Buddhist Works | ** {{i|Six. Mind-Only and the Middle Way|81}} | ||
**Five. Unity 67 | ** {{i|Seven. Emptiness and the Nonconceptual|99}} | ||
**Six. Mind-Only and the Middle Way 81 | ** {{i|Eight. Immanent Wisdom|119}} | ||
**Seven. Emptiness and the Nonconceptual 99 | ** {{i|Conclusion|135}} | ||
**Eight. Immanent Wisdom 119 | * {{i|'''Part Three: Select Translations'''}} | ||
**Conclusion 135 | ** {{i|1. Emptiness and Analysis|141}} | ||
** {{i|2. Conceiving the Inconceivable|142}} | |||
*Part Three: Select Translations | ** {{i|3. Unity and Buddha-Nature|143}} | ||
**1. Emptiness and Analysis 141 | ** {{i|4. Steps to the Middle Way|145}} | ||
**2. Conceiving the Inconceivable 142 | ** {{i|5. No-Self|146}} | ||
**3. Unity and Buddha-Nature 143 | ** {{i|6. Unmistaken Emptiness|147}} | ||
**4. Steps to the Middle Way 145 | ** {{i|7. Meditation on Emptiness|149}} | ||
**5. No-Self 146 | ** {{i|8. Mind- Only and the Middle Way|150}} | ||
**6. Unmistaken Emptiness 147 | ** {{i|9. Mind-Only and the Middle Way II|151}} | ||
**7. Meditation on Emptiness 149 | ** {{i|10. Reflexive Awareness|155}} | ||
**8. Mind- Only and the Middle Way 150 | ** {{i|11. Consequence and Autonomy|157}} | ||
**9. Mind-Only and the Middle Way II 151 | ** {{i|12. Consequence and Autonomy II|158}} | ||
**10. Reflexive Awareness 155 | ** {{i|13. Two Truths|160}} | ||
**11. Consequence and Autonomy 157 | ** {{i|14. Unconditioned Buddha-Nature|163}} | ||
**12. Consequence and Autonomy II 158 | ** {{i|15. Appearance and Reality|167}} | ||
**13. Two Truths 160 | ** {{i|16. From the Two Wheels of Sutra to Tantra|169}} | ||
**14. Unconditioned Buddha-Nature 163 | ** {{i|17. EstablishingAppearancesasDivine|170}} | ||
**15. Appearance and Reality 167 | ** {{i|18. Fourfold Valid Cognition|173}} | ||
**16. From the Two Wheels of Sutra to Tantra 169 | ** {{i|19. Practical Advice for Beginners|175}} | ||
**17. EstablishingAppearancesasDivine 170 | ** {{i|20. Practical Advice for Monastics|176}} | ||
**18. Fourfold Valid Cognition 173 | ** {{i|21. Practical Advice on the Path of Illusion|179}} | ||
**19. Practical Advice for Beginners 175 | ** {{i|22. Stages to Calm Abiding|182}} | ||
**20. Practical Advice for Monastics 176 | ** {{i|23. Stillness, Movement, and Awareness in the Great Seal|187}} | ||
**21. Practical Advice on the Path of Illusion 179 | ** {{i|24. Method for Sustaining the Nature of Awareness|189}} | ||
**22. Stages to Calm Abiding 182 | ** {{i|25. A Quintessential Instruction on the Vital Point in Three Statements|191}} | ||
**23. Stillness, Movement, and Awareness in the Great Seal 187 | ** {{i|26. Ground, Path, and Fruition of the Great Perfection|192}} | ||
**24. Method for Sustaining the Nature of Awareness 189 | ** {{i|27. Bringing Afflictions onto the Path|194}} | ||
**25. A Quintessential Instruction on the Vital Point in Three Statements 191 | ** {{i|28. Mind and Wisdom|196}} | ||
**26. Ground, Path, and Fruition of the Great Perfection 192 | ** {{i|29. Sutra and Tantra|198}} | ||
**27. Bringing Afflictions onto the Path 194 | ** {{i|30. Sword of Intelligence: Method for Meditating on Bodhicitta|201}} | ||
**28. Mind and Wisdom 196 | ** {{i|31. Lily of Wisdom s Presence|204}} | ||
**29. Sutra and Tantra 198 | ** {{i|32. Verse of Auspiciousness|208}} | ||
**30. Sword of Intelligence: Method for Meditating on Bodhicitta 201 | * {{i|''Acknowledgments''|209}} | ||
**31. Lily of Wisdom s Presence 204 | * {{i|''Notes''|211}} | ||
**32. Verse of Auspiciousness 208 | * {{i|''Glossary''|225}} | ||
* {{i|''Bibliography''|229}} | |||
* {{i|''Index''|239}} | |||
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|QuotesTabContent={{ Blockquote | Since wisdom is unconditioned, it cannot be produced by anything, and for this reason, wisdom must be present from the primordial beginning as the true nature, the buddha-nature, of all sentient beings. | pp. 119-120 }} | |QuotesTabContent={{ Blockquote | Since wisdom is unconditioned, it cannot be produced by anything, and for this reason, wisdom must be present from the primordial beginning as the true nature, the buddha-nature, of all sentient beings. | pp. 119-120 }} | ||
|PostStatus=Needs Copy Editing | |PostStatus=Needs Copy Editing | ||
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Latest revision as of 16:02, 18 June 2020
Jamgön Mipam (1846-1912) is one of the most extraordinary figures in the history of Tibet. Monk, mystic, and brilliant philosopher, he shaped the trajectory of Tibetan Buddhism's Nyingma school. This introduction provides a most concise entrée to this great luminary's life and work. The first section gives a general context for understanding Mipam's life. Part Two gives an overview of Mipam's interpretation of Buddhism, examining his major themes, and devoting particular attention to his articulation of the Buddhist conception of emptiness. Part Three presents a representative sampling of Mipam's writings. (Source: Shambhala Publications)
Citation | Duckworth, Douglas S. Jamgön Mipham: His Life and Teachings. Boston: Shambhala Publications, 2011. |
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