People/'jam mgon kong sprul

Jamgön Kongtrul Lodrö Taye

འཇམ་མགོན་ཀོང་སྤྲུལ་

1813 - 1899

Jamgön Kongtrul is often described as one of the greatest scholars in the history of Tibet. A Karma Kagyu lama and model of rimay ecumenical activity, he collaborated closely with the Sakya lama Jamyang Khyentse Wangpo and the Nyingma treasure revealer Chokgyur Lingpa, in the opening of sacred sites and the revelation of treasure. His prodigious literary output, categorized as the Five Treasuries, cover the entire range of Tibetan Buddhist theory and ritual as well as numerous other topics, and preserved scores of Tibetan religious traditions that were at the time in danger of being lost. Based primarily at Pelpung Monastery, in Derge in eastern Tibet, he built the nearby hermitage of Tsadra Rinchen Drak, which became his personal seat. Multiple incarnation lines were recognized after his death, including the main Jamgön Kongtrul line, based at Pelpung, the Dzokchen Kongtrul line and the Dzigar Kongtrul line.
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About this person

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When the Clouds Part

"Buddha nature" (tathāgatagarbha) is the innate potential in all living beings to become a fully awakened buddha. This book discusses a wide range of topics connected with the notion of buddha nature as presented in Indo-Tibetan Buddhism and includes an overview of the sūtra sources of the tathāgatagarbha teachings and the different ways of explaining the meaning of this term. It includes new translations of the Maitreya treatise Mahāyānottaratantra (Ratnagotravibhāga), the primary Indian text on the subject, its Indian commentaries, and two (hitherto untranslated) commentaries from the Tibetan Kagyü tradition. Most important, the translator’s introduction investigates in detail the meditative tradition of using the Mahāyānottaratantra as a basis for Mahāmudrā instructions and the Shentong approach. This is supplemented by translations of a number of short Tibetan meditation manuals from the Kadampa, Kagyü, and Jonang schools that use the Mahāyānottaratantra as a work to contemplate and realize one’s own buddha nature. (Source: Shambhala Publications)

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Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and Its Meditative Tradition as a Bridge between Sūtra and Tantra. Tsadra Foundation Series. Boston: Snow Lion Publications, 2014.

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Onto-theology and Emptiness: The Nature of Buddha-Nature

In this article, I chart a trajectory from deconstruction to embodiment in the intellectual history of Buddhist traditions in Tibet. I focus on embodiment as a participatory approach to radically deconstructed and unthematized meaning, in contrast to an interpretation of truth as purely an analytic category or an approach to meaning that deals with values, such as emptiness, as simply truth claims or representations. I show how certain Buddhists in Tibet have represented the meaning of emptiness as a uniquely participatory encounter in such a way that its meaning is necessarily embodied. To speak of it otherwise, I argue, is to misrepresent its meaning fundamentally. An important way that the embodiment of emptiness is formulated is through the discourses of buddha-nature (tathāgatagarbha). I show how Tibetan interpretations of Buddha-nature reflect postmodern concerns about metaphysics and onto-theology.

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Duckworth, Douglas S. "Onto-theology and Emptiness: The Nature of Buddha-Nature." Journal of the American Academy of Religion 82, no. 4 (2014): 1070–90. https://sites.temple.edu/duckworth/files/2013/07/Duckworth_Ontotheology.pdf.

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Philosophical positions of this person

Is buddha-nature considered definitive or provisional?

Definitive 

Do all beings have buddha-nature?

Yes 

To which "turning of the wheel" do the buddha-nature teachings belong?

 

Is buddha-nature equated with emptiness or alayavijnana?

 

Do buddha-nature teachings belong to the zhentong or rangtong view of emptiness?

Zhentong 

Are there one or three vehicles on the path to buddhahood?

 

Do the author's writings belong to the analytic or meditative tradition of Uttaratantra exegesis?

Meditative Tradition 

What is Buddha-nature?

 

Does the author advocate the Svatantrika or Prasangika view of emptiness?

 

Other names

• བློ་གྲོས་མཐའ་ཡས་ · other names (Tibetan)
• ཡོན་ཏན་རྒྱ་མཚོ་ · other names (Tibetan)
• འཇམ་མགོན་ཆོས་ཀྱི་རྒྱལ་པོ་ · other names (Tibetan)
• པདྨ་གར་དབང་བློ་གྲོས་མཐའ་ཡས་ · other names (Tibetan)
• པདྨ་གར་གྱི་དབང་ཕྱུག་རྩལ་ · other names (Tibetan)
• པདྨ་གར་དབང་ཕྲིན་ལས་འགྲོ་འདུལ་རྩལ་ · other names (Tibetan)
• blo gros mtha' yas · other names (Wylie)
• yon tan rgya mtsho · other names (Wylie)
• 'jam mgon chos kyi rgyal po · other names (Wylie)
• pad+ma gar dbang blo gros mtha' yas · other names (Wylie)
• pad+ma gar gyi dbang phyug rtsal · other names (Wylie)
• pad+ma gar dbang phrin las 'gro 'dul rtsal · other names (Wylie)

Affiliations & relations

• Rimé · familial relation
• Kagyu · religious affiliation
• bai ro tsa na · emanation of
• 'jam dbyangs mkhyen brtse'i dbang po · teacher
• mchog gyur gling pa · teacher
• Tai Situpa, 9th · teacher
• Dzogchen Drubwang, 4th · teacher
• Karmapa, 14th · teacher
• Pawo Rinpoche, 8th · teacher
• Zhe chen dbon sprul 'gyur med mthu stobs rnam rgyal · teacher
• Karma nges don bstan pa rab rgyas · teacher
• A 'dzoms 'brug pa 'gro 'dul dpa' bo rdo rje · student
• Mi pham rgya mtsho · student
• Karmapa, 15th · student
• Mkhan chen bkra shis 'od zer · student
• Zhechen Gyaltsab, 4th · student
• Dodrupchen, 3rd · student
• Las rab gling pa · student
• Karma bkra shis chos 'phel · student
• Kun bzang rnam rgyal · student
• Rin chen dar rgyas · student
• Thub bstan rgyal mtshan 'od zer · student
• Karma sgrub brgyud bstan 'dzin phrin las · student

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