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|TextTranslated=Texts/Bde gshegs snying po'i stong thun chen mo seng+ge'i nga ro | |||
|BookToc=* {{i|Preface|ix}} | |||
* {{i|Introduction|xi}} | |||
** {{i|''Presence and Absence''|xii}} | |||
** {{i|''Historical Survey''|xvii}} | |||
** {{i|''Monastic Education and the Nonsectarian Movement''|xx}} | |||
** {{i|''Life and Works of Mipam''|xxiii}} | |||
** {{i|''Summary of Contents''|xxviii}} | |||
** {{i|''The End of the Beginning''|xxxii}} | |||
* {{i|Chapter 1. Buddha-Nature and the Unity of the Two Truths|1}} | |||
** {{i|''Introduction''|1}} | |||
** {{i|''Mipam’s Synthesis''|4}} | |||
** {{i|''Two Truths''|6}} | |||
** {{i|''Buddha-Nature as the Unity of Appearance and Emptiness''|13}} | |||
** {{i|''Buddha-Nature as the Definitive Meaning''|20}} | |||
** {{i|''Conclusion''|26}} | |||
* {{i|Chapter 2. Middle Way of Prāsaṅgika and Yogācāra|27}} | |||
** {{i|''Introduction''|27}} | |||
** {{i|''Svātantrika-Prāsaṅgika''|28}} | |||
** {{i|''Dialectical Ascent''|39}} | |||
** {{i|''Foundations of Yogācāra''|45}} | |||
** {{i|''Prāsaṅgika versus Yogācāra''|51}} | |||
** {{i|''Conclusion''|53}} | |||
* {{i|Chapter 3. The Present Absence|55}} | |||
** {{i|''Introduction''|55}} | |||
** {{i|''Other-Emptiness in the Jonang''|57}} | |||
** {{i|''Other-Emptiness and the Nyingma: Lochen Dharmaśrī''|66}} | |||
** {{i|''Another Emptiness? Emptiness of Self/Other''|71}} | |||
** {{i|''Phenomena and Suchness''|73}} | |||
** {{i|''De/limiting Emptiness''|81}} | |||
** {{i|''Emptiness as the Unity of Appearance and Emptiness''|85}} | |||
** {{i|''Conclusion''|91}} | |||
* {{i|Chapter 4. Buddha-Nature and the Ground of the Great Perfection|93}} | |||
** {{i|''Introduction''|93}} | |||
** {{i|''Distinguishing the Views on Buddha-Nature''|94}} | |||
** {{i|''Buddha-Nature as Heritage, Buddha-Nature as the Ground''|99}} | |||
** {{i|''Appearance and Reality''|107}} | |||
** {{i|''Conclusion''|114}} | |||
* {{i|Chapter 5. The Indivisible Ground and Fruition|117}} | |||
** {{i|''Introduction''|117}} | |||
** {{i|''Establishing Buddha-Nature: The Immanent Buddha''|118}} | |||
** {{i|''Establishing Appearances as Divine''|124}} | |||
** {{i|''Buddha-Nature and a Difference Between Sūtra and Mantra''|131}} | |||
** {{i|''Conclusion''|139}} | |||
* {{i|Conclusion|141}} | |||
* {{i|Translations of Primary Texts|145}} | |||
** {{i|Appendix 1. ''Lion’s Roar: Exposition of Buddha-Nature''|147}} | |||
*** {{i|Stating Other Traditions|149}} | |||
*** {{i|Presenting Our Authentic Tradition|153}} | |||
**** {{i|The Meaning of the First Verse "Because the body of the perfect<br>Buddha is radiant"|153}} | |||
**** {{i|The Meaning of the Second Verse "Because thusness is indivisible"|159}} | |||
**** {{i|The Meaning of the Third Verse "Because of possessing heritage"|162}} | |||
*** {{i|Refuting the View that [the Basic Element] Is Truly Established and Not Empty|167}} | |||
*** {{i|Refuting the View that [the Basic Element] Is a Void Emptiness|168}} | |||
*** {{i|Refuting the Apprehension of [the Basic Element] as Impermanent and Conditioned|170}} | |||
** {{i|Appendix 2. ''Notes on the Essential Points of [Mipam’s] Exposition<br>[of Buddha-Nature]''|181}} | |||
* {{i|Notes|191}} | |||
* {{i|Bibliography|265}} | |||
* {{i|Index|281}} | |||
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Latest revision as of 11:17, 30 June 2023
Mipam on Buddha-Nature
Translation of Lion's Roar: Exposition of Buddha-Nature
Book
Book
A comprehensive overview of Tibetan Buddhist thinker Mipam’s work on emptiness and Buddha-nature.
Mipam ( 'ju mi pham rgya mtsho, 1846–1912) is one of the most prolific thinkers in the history of Tibet and is a key figure in the Nyingma tradition of Buddhism. His works continue to be widely studied in the Tibetan cultural region and beyond. This book provides an in-depth account of Mipam’s view, drawing on a wide range of his works and offering several new translations. Douglas S. Duckworth shows how a dialectic of presence and absence permeates Mipam’s writings on the Middle Way and Buddha-nature.
Arguably the most important doctrine in Buddhism, Buddha-nature is, for Mipam, equivalent to the true meaning of emptiness; it is the ground of all and the common ground shared by sentient beings and Buddhas. This ground is the foundation of the path and inseparable from the goal of Buddhahood. Duckworth probes deeply into Mipam’s writings on Buddha-nature to illuminate its central place in a dynamic Buddhist philosophy. (Source: SUNY Press)
| Citation | Duckworth, Douglas S. Mipam on Buddha-Nature: The Ground of the Nyingma Tradition. Albany: State University of New York Press, 2008. http://promienie.net/images/dharma/books/mipham_buddha-nature.pdf. |
|---|---|
- Mi pham rgya mtsho. bde gshegs snying po'i stong thun chen mo seng+ge'i nga ro. Bylakuppe: Ngagyur Nyingma Institute, 2002.
- Mi pham rgya mtsho. bde gshegs snying po'i stong thun chen mo seng+ge'i nga ro. In bka' ma shin tu rgyas pa (kaH thog), Vol. 49: 369 - 434. Chengdu: kaH thog mkhan po 'jam dbyangs, [1999].
- Alternate Online version: RYwiki - Online Translation available from Gyurme Avertin: Mipham Rinpoche, Lion's Roar: Buddha Nature in a Nutshell
