The Nyingma School of Tibetan Buddhism

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|BookEssay=The work on philosophical doctrines, entitled Fundamentals of the Nyingma School, presents a comprehensive account of traditional philosophical views, both secular and religious, non-Buddhist and Buddhist. It also includes an extended discussion of the validity of the esoteric scriptures and the special (tantra) distinctions of the Nyingma. In the second translated work, entitled History of the Nyingma School, Dudjom Rinpoche directly addresses the legacy of criticism of the Nyingma tradition in a special section entitled “A Rectification of Misconceptions Concerning the Nyingma School.” He responds to various charges against the authenticity of the Nyingma tradition and provides a discussion of the “Great Perfection” (dzogchen) view. He also explores the continuity of the Nyingmapa tradition and its impact on the other schools, the shortcomings of logical argumentation, prophecies found in the treasure tradition, and the relationship between the Nyingmapa and the “pre-Buddhist” tradition of the Bonpo.
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|BookEssay=The work on philosophical doctrines, entitled ''Fundamentals of the Nyingma School'', presents a comprehensive account of traditional philosophical views, both secular and religious, non-Buddhist and Buddhist. It also includes an extended discussion of the validity of the esoteric scriptures and the special (tantra) distinctions of the Nyingma. In the second translated work, entitled ''History of the Nyingma School'', Dudjom Rinpoche directly addresses the legacy of criticism of the Nyingma tradition in a special section entitled "A Rectification of Misconceptions Concerning the Nyingma School." He responds to various charges against the authenticity of the Nyingma tradition and provides a discussion of the “Great Perfection” (dzogchen) view. He also explores the continuity of the Nyingmapa tradition and its impact on the other schools, the shortcomings of logical argumentation, prophecies found in the treasure tradition, and the relationship between the Nyingmapa and the "pre-Buddhist" tradition of the Bonpo.
|BookToc=SECTION ONE: THE TRANSLATIONS
*{{i|List of Illustrations|xv}}
*{{i|Foreword by Shenpen Dawa Rinpoche|xxv}}
*{{i|Preface to the Second Edition|xxxii}}
*{{i|Credits for Illustrations and Maps|xxxiii}}
*{{i|Technical Note|xxxv}}
*{{i|Guide to Pronunciation|xxxvii}}
*{{i|Abbreviations for Section One|xli}}
BOOK ONE: FUNDAMENTALS OF THE NYINGMA SCHOOL OF TIBETAN BUDDHISM
*{{i|Detailed Contents of Book One|3}}
*{{i|Translator’s Introduction|11}}
THE TEXT
*{{i|Verses of Invocation|45}}
*{{i|Introduction|47}}
PART ONE: DOCTRINES OF SAṂSĀRA AND NIRVĀNA
*{{i|1 The Essence and Defmition of Dharma|51}}
*{{i|2 Doctrines of Saṃsāra|54}}
*{{i|3 Doctrines of Nirvāṇa|70}}
*{{i|4 Transmitted Precepts|73}}
*{{i|5 Treatises|88}}
*{{i|6 Quantitative Treatises|97}}
*{{i|7 Treatises of Inner Science|108}}
PART TWO: THE NATURE OF THE TEACHER ENDOWED
WITH THE BUDDHA-BODIES
*{{i|Introduction|113}}
*{{i|1 Samantabhadra, the Buddha-body of Reality|115}}
*{{i|2 Vajradhara, the Emanation of Samantabhadra|120}}
*{{i|3 The Two Buddha-bodies of Form|123}}
*{{i|4 The Five Buddha-bodies and Five Pristine Cognitions|139}}
*{{i|5 Distinctive Attributes of the Buddha-bodies and Pristine Cognitions |144}}
PART THREE: CAUSAL VEHICLES OF DIALECTICS
*{{i|Introduction|151}}
*{{i|1 The Three Promulgations of the Doctrinal Wheel|153}}
*{{i|2 The Lesser Vehicle|156}}
*{{i|3 The Greater Vehicle|160}}
*{{i|4 The Superiority of Great Madhyamaka to Mind Only|178}}
*{{i|5 The Provisional and Definitive Meaning of the Transmitted Precepts|187}}
*{{i|6 The Enlightened or Buddha Family|191}}
*{{i|7 The Two Truths According to Great Madhyamaka|206}}
*{{i|8 Key to the Appraisal of Causal Vehicle Texts|217}}
*{{i|9 A Recapitulation of the Causal Vehicles|223}}
PART FOUR: RESULTANT VEHICLES OF SECRET MANTRA
*{{i|Introduction|241}}
*{{i|1 The Superiority of Secret Mantra|243}}
*{{i|2 The Essence and Defmition of Secret Mantra|257}}
*{{i|3 The Three Continua of Ground, Path and Result|263}}
*{{i|4 The Four Tantrapiṭaka|268}}
*{{i|5 Mahāyoga|275}}
*{{i|6 Anuyoga|284}}
*{{i|7 Key to the Appraisal of Secret Mantra Texts|290}}
*{{i|8 The Superiority of Atiyoga, the Great Perfection|294}}
*{{i|9 The Definition of Atiyoga|311}}
*{{i|10 The Divisions of Atiyoga|319}}
*{{i|11 A Recapitulation of the Resultant Vehicles|346}}
CONCLUSION
*{{i|1 Concluding Remarks|375}}
*{{i|2 Dedicatory Verses|376}}
*{{i|3 Colophon|378}}
BOOK TWO: HISTORY OF THE NYINGMA SCHOOL OF TIBETAN BUDDHISM
*{{i|Detailed Contents of Book Two|383}}
*{{i|Translators’ Introduction|393}}
THE TEXT
*{{i|Verses of Invocation|403}}
PART ONE: THE ORIGIN OF THE PRECIOUS TEACHING OF THE CONQUEROR IN THIS WORLD
*{{i|Introduction|409}}
*{{i|1 The Coming of Buddha, Teacher of the Doctrine|411}}
*{{i|2 The Collecting of Transmitted Precepts by Councils|428}}
*{{i|3 The Patriarchs of the Teaching|432}}
*{{i|4 The Preservation of the Teaching and Spread of the Greater Vehicle|440}}
PART TWO: THE RISE OF THE PRECIOUS TEACHING OF SECRET<br>MANTRA
*{{i|Introduction|445}}
*{{i|1 The Turning of the Secret Mantra Wheel|447}}
*{{i|2 The Collecting of Transmitted Precepts by Different Compilers|451}}
*{{i|3 The Emergence of this Teaching in the Human World|452}}
*{{i|4 The Lineage of Mahāyoga, the Class of Tantras|458}}
*{{i|5 The Lineage of Mahāyoga, the Class of Means for Attainment|475}}
*{{i|6 The Lineage of Anuyoga, the Perfection Stage|485}}
*{{i|7 The Lineage of Atiyoga, the Great Perfection|490}}
*{{i|8 Concluding Remarks|502}}
PART THREE: THE ORIGIN OF THE CONQUEROR’S TEACHING IN TIBET
*{{i|Introduction|507}}
*{{i|1 The Three Ancestral Religious Kings|510}}
*{{i|2 The Decline and Expansion of the Doctrine during the Intermediate Period|523}}
*{{i|3 The Revival and Later Expansion of the Teaching|524}}
PART FOUR: THE DEVELOPMENT OF THE THREE INNER CLASSES OF TANTRA IN TIBET
*{{i|Introduction|531}}
*{{i|1 Mahāyoga and Anuyoga|533}}
*{{i|2 The Mental and Spatial Classes of Atiyoga|538}}
*{{i|3 The Esoteric Instructional Class of Atiyoga, the Innermost Spirituality| 554}}
*{{i|4 Longcen Rapjampa|575}}
PART FIVE: THE DISTANT LINEAGE OF TRANSMITTED PRECEPTS
*{{i|Introduction|599}}
*{{i|1 The Lineage of Nyak|601}}
*{{i|2 The Lineage of Nup|607}}
*{{i|3 The Lineage of the Zur Family|617}}
*{{i|4 Biographies of the Rong Tradition|650}}
*{{i|5 Dotokpa’s Lineage of the Zur Tradition|685}}
*{{i|6 Biographies of the Kham Tradition|688}}
*{{i|7 Miscellaneous Lineages of the Zur and Kham Traditions|700}}
*{{i|8 Rongzom Chöki Zangpo|703}}
*{{i|9 The Traditions of Vajrakīla|710}}
*{{i|10 The Lineages of the Empowerment of the Sūtra which Gathers All<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Intentions|717}}
*{{i|11 Later Lineages of the Transmitted Precepts|733}}
PART SIX: THE CLOSE LINEAGES OF THE TREASURES
*{{i|1 The Nature, Purpose and Kinds of Treasure|743}}
*{{i|2 Biographies of the Treasure-finders|750}}
*{{i|3 Sangye Lama|751}}
*{{i|4 Trapa Ngönshe|753}}
*{{i|5 Nyang-rel Nyima Özer|755}}
*{{i|6 Guru Chöki Wangcuk|760}}
*{{i|7 Como Menmo|771}}
*{{i|8 Orygen Lingpa|775}}
*{{i|9 Ngödrup Gyeltsen or Rikdzin Gödemcen|780}}
*{{i|10 Sangye Lingpa|784}}
*{{i|11 Dorje Lingpa|789}}
*{{i|12 Ratna Lingpa|793}}
*{{i|13 Pema Lingpa|796}}
*{{i|14 Karma Lingpa|800}}
*{{i|15 Thangtong Gyelpo|802}}
*{{i|16 Ngari Pancen Pema Wangyel|805}}
*{{i|17 Rikdzin Jatsön Nyingpo|809}}
*{{i|18 Rikdzin Düdül Dorje|813}}
*{{i|19 Lhatsün Namka Jikme|818}}
*{{i|20 The Fifth Dalai Lama|821}}
*{{i|21 Rikdzin Terdak Lingpa, the Great Treasure-finder of Mindröling|825}}
*{{i|22 Jikme Lingpa|835}}
*{{i|23 Chogyur Decen Lingpa|841}}
*{{i|24 Jamyang Khyentse Wangpo|849}}
*{{i|25 Jamgön Kongtrül Lodrö Thaye|859}}
*{{i|26 Mipham Jamyang Namgyel Gyamtso|869}}
*{{i|Conclusion|881}}
PART SEVEN: A RECTIFICATION OF MISCONCEPTIONS CONCERNING THE NYINGMA SCHOOL
* {{i|1 General Reply to Criticisms of the Nyingmapa Tantras|887}}
* {{i|2 On the View of the Great Perfection|896}}
* {{i|3 Response to Critics of the Sūtra which Gathers All Intentions|911}}
* {{i|4 Response to Critics of the Root Tantra of the Secret Nucleus|914}}
* {{i|5 The Continuity of the Nyingmapa Tradition and its Impact on the<br>&nbsp;&nbsp;&nbsp;Other Schools|918}}
* {{i|6 On the Validity of the Treasures|927}}
* {{i|7 The Shortcomings of Refutation and Proof|929}}
* {{i|8 On The Prophecies Found in the Treasures|934}}
* {{i|9 The Relationship between the Nyingmapa and Pönpo Traditions|936}}
* {{i|10 On the "Bad Luck of the Nyingmapa"|938}}
PART EIGHT: THE CHRONOLOGY OF THE DOCTRINE
* {{i|1 Duration of the Doctrine|943}}
* {{i|2 A Chronology of the Buddha’s Life|946}}
* {{i|3 From the Buddha’s Final Nirvāṇa until the Beginning of the First Tibetan<br>&nbsp;&nbsp;&nbsp;Sexagenary Cycle|948}}
* {{i|4 From the Beginning of the First Sexagenary Cycle to the Present|951}}
* {{i|5 Some Prophecies|960}}
CLOSING STATEMENTS
* {{i|1 Primary Sources|965}}
* {{i|2 Concluding Benedictions|967}}
* {{i|3 Colophon|972}}
SECTION TWO: REFERENCE MATERIAL
* {{i|Contents|v}}
* {{i|Introduction|vii}}
* {{i|Guide to Pronunciation|xi}}
* {{i|Abbreviations for Section Two|xv}}
NOTES
* {{i|1 Fundamentals|3}}
* {{i|2 History|27}}
GLOSSARY OF ENUMERATIONS
* {{i|Introduction|103}}
* {{i|Glossary of Enumerations|105}}
BIBLIOGRAPHY
* {{i|Introduction|191}}
Part One: Works Cited by the Author
* {{i|Works Cited by the Author|199}}
Part Two: Works Referred to by the Translators
* {{i|1 Indic Texts|293}}
* {{i|2 Tibetan Texts|297}}
* {{i|3 Secondary Literature|301}}
* {{i|4 Addenda to the Bibliography|316}}
ARTIFACTS AND MATERIAL TREASURES
* {{i|Introduction|320}}
* {{i|Artifacts and Material Treasures|321}}
INDEX OF TECHNICAL TERMS
* {{i|Introduction|331}}
* {{i|Index of Technical Terms|333}}
INDEX OF PERSONAL NAMES
* {{i|Introduction|391}}
* {{i|Index of Personal Names|393}}
INDEX OF LOCATIONS
* {{i|Introduction|453}}
* {{i|Index of Locations|455}}
MAPS
* {{i|Introduction|489}}
* {{i|1 Buddhist India and Adjacent Regions|490}}
* {{i|2 North-Central India|492}}
* {{i|3 Tibet|494}}
* {{i|4 Western Tibet and Nepal|496}}
* {{i|5 North-Central Tibet|498}}
* {{i|6 South-Central Tibet and Bhutan|500}}
* {{i|7 North-West Kham|502}}
* {{i|8 South-West Kham|506}}
* {{i|9 Amdo|508}}
* {{i|10 North-East Kham|510}}
* {{i|11 South-East Kham|512}}
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Latest revision as of 11:05, 31 January 2023

The Nyingma School of Tibetan Buddhism
Book
Book

Written by a great modern Nyingma master, Dudjom Rinpoche’s The Nyingma School of Tibetan Buddhism covers in detail and depth both the fundamental teachings and the history of Tibetan Buddhism’s oldest school. This, the first English translation of His Holiness’ masterwork, constitutes the most complete work of its type in the West.

An absolute treasure for students of the tradition, it is also an indispensable reference for anyone with an interest in Buddhism. The book includes chronologies and glossaries that elucidate Buddhist doctrine, and it provides fascinating insights into the Buddhist history of Tibet. Two treatises form the present volume, namely the Fundamentals of the Nyingma School and the History of the Nyingma School. Among the most widely read of all His Holiness Dudjom Rinpoche’s works, these treatises were composed during the years immediately following his arrival in India as a refugee. His intention in writing them was to preserve the precise structure of the Nyingma philosophical view within its own historical and cultural context. (Source: Wisdom Publications)

Citation Dorje, Gyurme, and Matthew Kapstein, trans. and ed. The Nyingma School of Tibetan Buddhism: Its Fundamentals and History. By Dudjom Rinpoche, Jikdrel Yeshe Dorje (bdud 'joms 'jigs bral ye shes rdo rje). Boston: Wisdom Publications, 1991.