Authorship of the RGV: Difference between revisions
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*This table comes from Chapter 1 of [[Kazuo Kano]]'s | *This table comes from Chapter 1 of [[Kazuo Kano]]'s PhD Dissertation, "[[rNgog Blo-ldan-shes-rab's Summary of the Ratnagotravibhāga: The First Tibetan Commentary on a Crucial Source for the Buddha‐Nature Doctrine]]," University of Hamburg, 2006. | ||
{| class="tsadratable2" cellpadding="0" cellspacing="0" border="0" | {| class="tsadratable2" cellpadding="0" cellspacing="0" border="0" | ||
!colspan="5" style="text-align:left"|Authorship of the RGV | !colspan="5" style="text-align:left"|Authorship of the RGV<ref>For the positions of modern scholars, see Tsukinowa 1936, Johnston 1950:xi, Frauwallner | ||
1956:255, Ui 1959:89-97, Nakamura 1961, Takasaki 1966:6-9, Seyfort Ruegg 1969:46, Takasaki | |||
1974:3-13, Takasaki 1989:392-397, Takasaki 1999:3-7. Takasaki (1999:15-18) concisely presents | |||
previous studies on the authorship of the RGV.</ref> | |||
|- | |||
| ||'''basic verse''' ||colspan="2"|'''comm. verse''' ||'''prose comm.''' | |||
|- | |- | ||
|Chinese tradition (ca. 511) ||colspan="4"|Sāramati | |Chinese tradition (ca. 511) ||colspan="4"|Sāramati | ||
|- | |- | ||
| Line 15: | Line 20: | ||
|rNgog's commentary (late 11th cent.) ||colspan="2"|Maitreya ||colspan="2"|Asaṅga(?) | |rNgog's commentary (late 11th cent.) ||colspan="2"|Maitreya ||colspan="2"|Asaṅga(?) | ||
|- | |- | ||
|colspan="5"|(modern scholars) | |colspan="5"|'''(modern scholars)''' | ||
|- | |- | ||
|Obermiller 1931 ||colspan="3"|Maitreya ||Asaṅga | |Obermiller 1931 ||colspan="3"|Maitreya ||Asaṅga | ||
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|} | |} | ||
<references/> | |||
Latest revision as of 13:00, 1 October 2020
- This table comes from Chapter 1 of Kazuo Kano's PhD Dissertation, "rNgog Blo-ldan-shes-rab's Summary of the Ratnagotravibhāga: The First Tibetan Commentary on a Crucial Source for the Buddha‐Nature Doctrine," University of Hamburg, 2006.
| Authorship of the RGV[1] | ||||
|---|---|---|---|---|
| basic verse | comm. verse | prose comm. | ||
| Chinese tradition (ca. 511) | Sāramati | |||
| Central Asia (ca. late 8th cent.) | Maitreya | (not mentioned) | ||
| Indian tradition (early 11th cent.) | Maitreya | |||
| Tibetan tradition (late 11th cent.) | Maitreya | Asaṅga | ||
| rNgog's commentary (late 11th cent.) | Maitreya | Asaṅga(?) | ||
| (modern scholars) | ||||
| Obermiller 1931 | Maitreya | Asaṅga | ||
| Tsukinowa 1936 | Sāramati | Maitreya | Asaṅga | |
| Johnston 1950 | Sthiramati | |||
| Frauwallner 1956; Ui 1959 | Sāramati | |||
| Nakamura 1961 | Sāramati | Vasubandhu | ||
| Takasaki 1966 | (Maitreya ?) | Sāramati | ||
| Seyfort Ruegg 1969 | Maitreya = Sāramati | Asaṅga | ||
- For the positions of modern scholars, see Tsukinowa 1936, Johnston 1950:xi, Frauwallner 1956:255, Ui 1959:89-97, Nakamura 1961, Takasaki 1966:6-9, Seyfort Ruegg 1969:46, Takasaki 1974:3-13, Takasaki 1989:392-397, Takasaki 1999:3-7. Takasaki (1999:15-18) concisely presents previous studies on the authorship of the RGV.
