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| |PersonPage=Khyentse, Dilgo | | |PersonPage=Khyentse, Dilgo |
| |PersonName=Dilgo Khyentse Tashi Paljor | | |PersonName=Dilgo Khyentse Tashi Paljor |
| | }}{{Book-person |
| | |PersonPage=Thogs med bzang po |
| | |PersonName=Tokme Zangpo |
| | }}{{Book-person |
| | |PersonPage=Ricard, M. |
| | |PersonName=Matthieu Ricard |
| | }}{{Book-person |
| | |PersonPage=Canti, J. |
| | |PersonName=John Canti |
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| |FullTextRead=No | | |FullTextRead=No |
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| ** {{i|PART ONE – THE PREPARATION|51}} | | ** {{i|PART ONE – THE PREPARATION|51}} |
| *** {{i|First, the need to give meaning to this human existence of yours, so rare and difficult to obtain|51}} | | *** {{i|First, the need to give meaning to this human existence of yours, so rare<br>and difficult to obtain|51}} |
| *** {{i|Second, an exhortation to abandon your native land, the source of the three poisons|58}} | | *** {{i|Second, an exhortation to abandon your native land, the source of the<br>three poisons|58}} |
| *** {{i|Third, a recommendation to live in solitary places, the source of all<br>good qualities|60}} | | *** {{i|Third, a recommendation to live in solitary places, the source of all<br>good qualities|60}} |
| *** {{i|Fourth, to reflect on impermanence, in order to give up the concerns of this life|63}} | | *** {{i|Fourth, to reflect on impermanence, in order to give up the concerns of<br>this life|63}} |
| *** {{i|Fifth, the need to avoid unsuitable friends, being with whom creates adverse circumstances|68}} | | *** {{i|Fifth, the need to avoid unsuitable friends, being with whom creates<br>adverse circumstances|68}} |
| *** {{i|Sixth, to rely on a spiritual teacher, whose presence creates conditions favorable to your progress|69}} | | *** {{i|Sixth, to rely on a spiritual teacher, whose presence creates conditions favorable to your progress|69}} |
| *** {{i|Seventh, to go for refuge, the entrance to the Buddhist teachings|72}} | | *** {{i|Seventh, to go for refuge, the entrance to the Buddhist teachings|72}} |
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| ******** {{i|d. How to use disparagement on the path|112}} | | ******** {{i|d. How to use disparagement on the path|112}} |
| ******* {{i|ii. Using on the path the two things that are difficult to bear|115}} | | ******* {{i|ii. Using on the path the two things that are difficult to bear|115}} |
| ******** {{i|a. How to use on the path being wronged in return for kindness|115}} | | ******** {{i|a. How to use on the path being wronged in return<br>for kindness|115}} |
| ******** {{i|b. How to use humiliation on the path|116}} | | ******** {{i|b. How to use humiliation on the path|116}} |
| ******* {{i|iii. Using deprivation and prosperity on the path|117}} | | ******* {{i|iii. Using deprivation and prosperity on the path|117}} |
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| ***** {{i|II. Absolute bodhicitta|125}} | | ***** {{i|II. Absolute bodhicitta|125}} |
| ****** {{i|A. The meditation practice of remaining in a state free of conceptual elaborations without any clinging|125}} | | ****** {{i|A. The meditation practice of remaining in a state free of conceptual elaborations without any clinging|125}} |
| ****** {{i|B. The post-meditation practice of abandoning any belief in the objects of desire and aversion as truly existing|132}} | | ****** {{i|B. The post-meditation practice of abandoning any belief in<br>the objects of desire and aversion as truly existing|132}} |
| ******* {{i|i. Abandoning any belief in the objects of desire as truly existing|132}} | | ******* {{i|i. Abandoning any belief in the objects of desire as truly existing|132}} |
| ******* {{i|ii. Abandoning any belief in the objects of aversion as truly existing|133}} | | ******* {{i|ii. Abandoning any belief in the objects of aversion as<br>truly existing|133}} |
| **** {{i|3. The precepts for training in those practices|136}} | | **** {{i|3. The precepts for training in those practices|136}} |
| ***** {{i|I. Training in the Six Transcendent Perfections|136}} | | ***** {{i|I. Training in the Six Transcendent Perfections|136}} |
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| ****** {{i|F. Transcendent wisdom|152}} | | ****** {{i|F. Transcendent wisdom|152}} |
| ***** {{i|II. Training in the Four Instructions taught in the Sutra|157}} | | ***** {{i|II. Training in the Four Instructions taught in the Sutra|157}} |
| ****** {{i|A. To examine oneselffor one's own defects and to give them up |157}} | | ****** {{i|A. To examine oneselffor one's own defects and to give them<br>up |157}} |
| ****** {{i|B. To give up speaking of a bodhisattva's faults|160}} | | ****** {{i|B. To give up speaking of a bodhisattva's faults|160}} |
| ****** {{i|C. To give up attachment to a sponsor's property|163}} | | ****** {{i|C. To give up attachment to a sponsor's property|163}} |
| ****** {{i|D. To give up harsh speech|165}} | | ****** {{i|D. To give up harsh speech|165}} |
| ***** {{i|Ill. Training in how to be rid of the negative emotions|166}} | | ***** {{i|III. Training in how to be rid of the negative emotions|166}} |
| ***** {{i|IV. Training in accomplishing others' good with mindfulness and vigilance|170}} | | ***** {{i|IV. Training in accomplishing others' good with mindfulness and vigilance|170}} |
| ***** {{i|V. Dedicating the merit to perfect enlightenment|173}} | | ***** {{i|V. Dedicating the merit to perfect enlightenment|173}} |
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| ** {{i|APPENDIX|191}} | | ** {{i|APPENDIX|191}} |
| *** {{i|Appendix I • Supplementary Commentaries on the Spiritual Teacher (Verse 6)|193}} | | *** {{i|Appendix I • Supplementary Commentaries on the Spiritual Teacher<br>(Verse 6)|193}} |
| **** {{i|A. The right and wrong teacher|193}} | | **** {{i|A. The right and wrong teacher|193}} |
| **** {{i|B. A Practice of Guru Yoga|195}} | | **** {{i|B. A Practice of Guru Yoga|195}} |
| *** {{i|Appendix II • Supplementary Commentary on Desire (Verse 21)|199}} | | *** {{i|Appendix II • Supplementary Commentary on Desire (Verse 21)|199}} |
| **** {{i|The Dangers of Meat, Alcohol and Sex|199}} | | **** {{i|The Dangers of Meat, Alcohol and Sex|199}} |
| *** {{i|Appendix Ill • Supplementary Commentaries on Transcendent Concentration (Verse 29)|202}} | | *** {{i|Appendix III • Supplementary Commentaries on Transcendent<br>Concentration (Verse 29)|202}} |
| **** {{i|A. Sustained Calm and Profound Insight|202}} | | **** {{i|A. Sustained Calm and Profound Insight|202}} |
| **** {{i|B. Concentration|206}} | | **** {{i|B. Concentration|206}} |
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| *** {{i|Bibliography|230}} | | *** {{i|Bibliography|230}} |
| |AddRelatedTab=No | | |AddRelatedTab=No |
| | |ExtraCategories=Shechen Publications |
| | |StopPersonRedirects=No |
| }} | | }} |
