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<center>'''Part • I'''</center><br> | <center>'''Part • I'''</center><br> | ||
<center>'''Introduction'''</center> | <center>'''Introduction'''</center> | ||
*{{i| (by H.S. Prasad)|1}} | *{{i| (by H.S. Prasad)|1}} | ||
*{{i|1 . The Development of the Gotra Theory|2}} | *{{i|1 . The Development of the Gotra Theory|2}} | ||
*{{i|2. The Mahāyāna Spiritual Discipline|5}} | *{{i|2. The Mahāyāna Spiritual Discipline|5}} | ||
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<center>'''Corrections and Emendations'''</center> | <center>'''Corrections and Emendations'''</center> | ||
<center>'''to the Sanskrit Text of the Ratnagotravibhāga'''</center> | <center>'''to the Sanskrit Text of the Ratnagotravibhāga'''</center> | ||
*{{i| '''(by J. Takasaki)'''|203}}<br><br> | *{{i| '''(by J. Takasaki)'''|203}}<br><br> | ||
<center>'''Part • IV'''</center><br> | <center>'''Part • IV'''</center><br> | ||
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**{{i|a) The Term Gotra and its Interpretation in Hīnayāna|227}} | **{{i|a) The Term Gotra and its Interpretation in Hīnayāna|227}} | ||
**{{i|b) The Yogācāra Theories Concerning Dhātu or Gotra|229}} | **{{i|b) The Yogācāra Theories Concerning Dhātu or Gotra|229}} | ||
*{{i|IV. The Standpoint of the Mādhyamikas. The Teaching of the Element of Buddhahood according to the Uttaratantra|234}}<br><br> | *{{i|IV. The Standpoint of the Mādhyamikas. The Teaching of the Element of<br>Buddhahood according to the Uttaratantra|234}}<br><br> | ||
<center>'''The Sublime Science of the Great Vehicle to Salvation'''</center> | <center>'''The Sublime Science of the Great Vehicle to Salvation'''</center> | ||
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**{{i|The Hīnayānistic Congregation is not Worthy of Being Worshipped| 272}} | **{{i|The Hīnayānistic Congregation is not Worthy of Being Worshipped| 272}} | ||
**{{i|The 3 Jewels in their Character of a Refuge|273}} | **{{i|The 3 Jewels in their Character of a Refuge|273}} | ||
**{{i|The Motives for the Establishment of the 3 Refuges from the Empirical Standpoint as Explained by Āryāsaṅga|273}} | **{{i|The Motives for the Establishment of the 3 Refuges from the Empirical<br>Standpoint as Explained by Āryāsaṅga|273}} | ||
**{{i|The Doctrine and the Congregation are not Refuges in the Ultimate<br>Sense|274}} | **{{i|The Doctrine and the Congregation are not Refuges in the Ultimate<br>Sense|274}} | ||
**{{i|The Buddha is the Unique Absolute Refuge|276}} | **{{i|The Buddha is the Unique Absolute Refuge|276}} | ||
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**{{i|The Parable of the Cloth of Silk|281}} | **{{i|The Parable of the Cloth of Silk|281}} | ||
**{{i|The Acts of the Buddha in their Inconceivable Character|283}} | **{{i|The Acts of the Buddha in their Inconceivable Character|283}} | ||
**{{i|The Germ and the 3 other Subjects as a Causes and Conditions of Buddhahood|285}} | **{{i|The Germ and the 3 other Subjects as a Causes and Conditions of<br>Buddhahood|285}} | ||
**{{i|The Germ of the Absolute|286}} | **{{i|The Germ of the Absolute|286}} | ||
**{{i|Analysis of the Germ from 10 Points of View|287}} | **{{i|Analysis of the Germ from 10 Points of View|287}} | ||
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**{{i|The Impediments and the Causes of Purification|289}} | **{{i|The Impediments and the Causes of Purification|289}} | ||
**{{i|The Result of Purification (3) and the Functions of the Germ (4)|294}} | **{{i|The Result of Purification (3) and the Functions of the Germ (4)|294}} | ||
**{{i|Concordance between the 4 Absolute Properties and the 4 Causes of Purification|297}} | **{{i|Concordance between the 4 Absolute Properties and the 4 Causes of<br>Purification|297}} | ||
**{{i|The Impediments to the Attainment of the 4 Absolute Properties|299}} | **{{i|The Impediments to the Attainment of the 4 Absolute Properties|299}} | ||
**{{i|Reference to Scripture|302}} | **{{i|Reference to Scripture|302}} | ||
**{{i|The Motives of the 4 Absolute Properties|302}} | **{{i|The Motives of the 4 Absolute Properties|302}} | ||
**{{i|The Functions of the Germ of the Buddha (4)|305}} | **{{i|The Functions of the Germ of the Buddha (4)|305}} | ||
**{{i|The Annihilation of the Germ is to be Understood in a Conventional Sense|307}} | **{{i|The Annihilation of the Germ is to be Understood in a Conventional<br>Sense|307}} | ||
**{{i|The Relations of Germ to the Factors and the Result of Purification (5)|308}} | **{{i|The Relations of Germ to the Factors and the Result of Purification (5)|308}} | ||
**{{i|Reference to Scripture|311}} | **{{i|Reference to Scripture|311}} | ||
**{{i|The Manifestations of the Germ (6)|311}} | **{{i|The Manifestations of the Germ (6)|311}} | ||
**{{i|The Different of the Germ (7)|313}} | **{{i|The Different States of the Germ (7)|313}} | ||
**{{i|Reference to Scripture Concerning the 3 Different States of the Germ|314}} | |||
**{{i|The All-Pervading Character of the Germs (8)|314}} | |||
**{{i|Reference to Scripture Concerning the All-pervading Character|315}} | |||
**{{i|The Germ in its Unalterable Character (9)|315}} | |||
**{{i|The Germ of the Buddha with the Saints (Partly Pure and Partly Impure)|322}} | |||
**{{i|The Parable of the Householder|325}} | |||
**{{i|The Partly Pure and Partly Impure State of the Bodhisattva as Compared<br>with the Ordinary Being and the Buddha|330}} | |||
**{{i|The Absolute in the State of Perfect Purification|333}} | |||
**{{i|The Essence of Buddhahood in its Indivisible Character|335}} | |||
**{{i|The Parable of the Painters|338}} | |||
**{{i|The 9 Examples Illustrating the Essence of Buddhahood in the Living<br>Beings|342}} | |||
**{{i|The Varieties of the Defiling Elements Illustrated by the 9 Examples|351}} | |||
**{{i|The Concordance between the Examples Illustrating the Obscurations and<br>the Points Expressed by them|354}} | |||
**{{i|Reference to the Mahāparinirvāṇa-sūtra|363}} | |||
**{{i|The True Conception of Relativity and Non-substantiality|364}} | |||
**{{i|Controversy|367}} | |||
*{{i| II. Enlightenment and the Absolute free from Defilement|370}} | |||
**{{i|Summary|372}} | |||
**{{i|The Functions of Enlightenment|376}} | |||
**{{i|The Body of Absolute Existence|381}} | |||
**{{i|The Body Obliss|383}} | |||
**{{i|The 12 Acts of the Buddha as a mere Manifestation of His Apparitional<br>Body|384}} | |||
**{{i|The Eternal Character of the 3 Bodies|385}} | |||
**{{i|The Inconceivable Character of Buddhahood|386}} | |||
*{{i| III. The Properties of the Buddha|388}} | |||
**{{i|Summary|389}} | |||
**{{i|The 10 powers|389}} | |||
**{{i|The 4 Forms of Intrepidity|390}} | |||
**{{i|The 18 Exclusive Properties|391}} | |||
**{{i|The Body of Bliss|393}} | |||
**{{i|The 32 Characterstics of the Super-man|393}} | |||
*{{i| IV. The Acts of the Buddha|397}} | |||
**{{i|The 9 Examples Illustrating the Acts of the Buddha|399}} | |||
**{{i|The Points of Dissimilarity between the Examples and the Manifestations<br>of the Buddha|417}} | |||
*{{i| V. The Merits of Founding one’s Belief in the Doctrine of the Essence of<br> Buddhahood|419}} | |||
**{{i|Conclusion|425}} | |||
**{{i|Technical Terms|427}} | |||
**{{i|Works, Authors, and Schools|434}} | |||
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Latest revision as of 11:36, 5 August 2020
This book is in four parts. The first part consists of Introduction by H.S. Prasad. He argues for sempiternal, dynamic and substantive reality underlying all appearances. He shows that as one rises to a higher level of consciousness, the various yānas, like śrāvakayāna, pratyekabuddhayāna, bodhisattvayāna and mahāyāna, all merge into ekayāna; for each contributes to the gradual realisation of the oneness of ultimate reality, thus paving the way for the emergence of universal culture. On Prasad's view the much talked-about negativism of the Mādhyamika—sarvadṛṣṭiśūnyatā—is not an end in itself, rather it is a basis for the realisation of the essential unity of all beings, sentient as well as insentient, leading to the cultivation and promotion of universal good, compassion and friendliness.
In the second part is reprinted the Sanskrit text of Maitreya's Uttaratantra (Ratnagotravibhāga). The third part includes corrections and emendations suggested by Jikido Takasaki in the Sanskrit text in the light of Tibetan and Chinese versions. The fourth part is an English translation of the text from its Tibetan version by E. Obermiller.
This book is a radical departure from the traditional interpretations of Buddhism and the Mādhyamika philosophy in particular. It aims at reviving
philosophy as cultural activity, a path to enlightenment and spiritual discipline. (Source: Exotic India)
Citation | Prasad, H. S., ed. The Uttaratantra of Maitreya: Containing Introduction, E. H. Johnston's Sanskrit Text and E. Obermiller's English Translation. Bibliotheca Indo-Buddhica 79. Delhi: Sri Satguru Publications, 1991. |
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