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The buddha-nature teachings spread to China starting in the fifth century; there they inspired the composition of the ''Awakening of Faith'' and Chinese doctrines such as original enlightenment and sudden enlightenment, becoming part of the standard doctrine of all East Asian Buddhist traditions. Tibetans knew of buddha-nature theory as early as the seventh century, but the teachings spread widely only in the eleventh century, following the translation of the ''Ratnagotravibhāga'', a fifth-century Indian treatise. | The buddha-nature teachings spread to China starting in the fifth century; there they inspired the composition of the ''Awakening of Faith'' and Chinese doctrines such as original enlightenment and sudden enlightenment, becoming part of the standard doctrine of all East Asian Buddhist traditions. Tibetans knew of buddha-nature theory as early as the seventh century, but the teachings spread widely only in the eleventh century, following the translation of the ''Ratnagotravibhāga'', a fifth-century Indian treatise. | ||
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Buddhism has a vast trove of scriptures, known as sūtras and tantras, that are said to be the authentic word of the Buddha. Buddhists revere these books, although they are considered subject to interpretation, and there are an enormous number of commentaries elucidating and expanding on the teachings. The seeds of buddha-nature doctrine are sprinkled throughout this literature. A core group of scriptures that initially taught buddha-nature known as the tathāgatagarbha sūtras date between the second and fourth centuries CE. These include the ''Tathāgatagarbhasūtra'', the ''Mahāparinirvāṇasūtra'', the ''Śrīmālādevīsūtra'', and several others. The famous ''Laṅkāvatārasūtra'' was also important for buddha-nature theory. In Tibetan Buddhism the late-Indian treatise known as the ''Ratnagotravibhāga Mahāyānottaratantraśāstra'', or ''Gyü Lama'', as it is known in Tibetan, serves as a major source for buddha-nature. In East Asia the ''Awakening of Faith in the Mahāyāna'' (大乗起信論) and the ''Vajrasamādhisūtra'' are the most influential treatises in spreading buddha-nature theory. | |||
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