No edit summary |
No edit summary |
||
Line 60: | Line 60: | ||
<center>'''The Sublime Science of the Great Vehicle to Salvation'''</center> | <center>'''The Sublime Science of the Great Vehicle to Salvation'''</center> | ||
*{{i|I. The Contents of the Work|241}} | *{{i|I. The Contents of the Work|241}} | ||
*{{i|The Explanation of the Verse by Āryāsaṅga|242}} | **{{i|The Explanation of the Verse by Āryāsaṅga|242}} | ||
*{{i|The 7 Subjects according to the Dhāraṇīśvara-rāja-paripṛcchā|245}} | *{{i|The 7 Subjects according to the Dhāraṇīśvara-rāja-paripṛcchā|245}} | ||
*{{i|The Germ of Buddhahood and the Other 3 Subjects according to the Dhāraṇīśvara-rāja-paripṛcchā|249}} | *{{i|The Germ of Buddhahood and the Other 3 Subjects according to the Dhāraṇīśvara-rāja-paripṛcchā|249}} |
Revision as of 18:01, 18 May 2020
This book is in four parts. The first part consists of Introduction by H.S. Prasad. He argues for sempiternal, dynamic and substantive reality underlying all appearances. He shows that as one rises to a higher level of consciousness, the various yānas, like śrāvakayāna, pratyekabuddhayāna, bodhisattvayāna and mahāyāna, all merge into ekayāna; for each contributes to the gradual realisation of the oneness of ultimate reality, thus paving the way for the emergence of universal culture. On Prasad's view the much talked-about negativism of the Mādhyamika—sarvadṛṣṭiśūnyatā—is not an end in itself, rather it is a basis for the realisation of the essential unity of all beings, sentient as well as insentient, leading to the cultivation and promotion of universal good, compassion and friendliness.
In the second part is reprinted the Sanskrit text of Maitreya's Uttaratantra (Ratnagotravibhāga). The third part includes corrections and emendations suggested by Jikido Takasaki in the Sanskrit text in the light of Tibetan and Chinese versions. The fourth part is an English translation of the text from its Tibetan version by E. Obermiller.
This book is a radical departure from the traditional interpretations of Buddhism and the Mādhyamika philosophy in particular. It aims at reviving
philosophy as cultural activity, a path to enlightenment and spiritual discipline. (Source: Exotic India)
Citation | Prasad, H. S., ed. The Uttaratantra of Maitreya: Containing Introduction, E. H. Johnston's Sanskrit Text and E. Obermiller's English Translation. Bibliotheca Indo-Buddhica 79. Delhi: Sri Satguru Publications, 1991. |
---|---|