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|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 387 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | |VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 387 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | ||
}} | }} | ||
|EnglishCommentary=::'''Here, the meanings of permanent and so on | |||
::'''With regard to the unconditioned basic element<ref>J ''pad'' is clearly a mistake for ''dhātau'' (see commentary in the text below).</ref> | |||
::'''Should be understood through two, two, | |||
::'''Two, and two phrases, respectively. I.83 | |||
Here, as for the four terms '''permanent''', everlasting, peaceful, and eternal '''with regard to the unconditioned basic element''',<ref>I follow Schmithausen and MB ''tatraiṣām asaṃskṛte dhātau'' against J ''tad eṣām asaṃskṛtadhātau''. </ref> {P107b} '''respectively''', the distinction of '''the meaning''' of each single term should be comprehended '''through two phrases''' each in terms of a brief statement and its explanation according to the ''[Anūnatvāpūrṇatvanirdeśa]sūtra'',<ref> | |||
|OtherTranslations=<h6>Obermiller (1931) <ref>Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.</ref></h6> | |OtherTranslations=<h6>Obermiller (1931) <ref>Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.</ref></h6> | ||
:Here two words and the following two | :Here two words and the following two | ||
Revision as of 14:43, 17 May 2019
Ratnagotravibhāga Root Verse I.83
Verse I.83 Variations
तत्र द्वाभ्यामथ द्वाभ्यां द्वाभ्यां द्वाभ्यां यथाक्रमम्
पदाभ्यां नित्यताद्यर्थो विज्ञेयोऽसंस्कृते पदे
पदाभ्यां नित्यताद्यर्थो विज्ञेयोऽसंस्कृते पदे
tatra dvābhyāmatha dvābhyāṃ dvābhyāṃ dvābhyāṃ yathākramam
padābhyāṃ nityatādyartho vijñeyo'saṃskṛte pade
padābhyāṃ nityatādyartho vijñeyo'saṃskṛte pade
E. H. Johnston as input by the University of the West.[1]
།དེ་ལ་ཚིག་གཉིས་དེ་བཞིན་གཉིས།
།གཉིས་དང་གཉིས་ཀྱིས་གོ་རིམས་བཞིན།
།འདུས་མ་བྱས་པའི་དབྱིངས་ལ་ནི།
།རྟག་པ་ལ་སོགས་དོན་ཤེས་བྱ།
།གཉིས་དང་གཉིས་ཀྱིས་གོ་རིམས་བཞིན།
།འདུས་མ་བྱས་པའི་དབྱིངས་ལ་ནི།
།རྟག་པ་ལ་སོགས་དོན་ཤེས་བྱ།
Here, the meanings of permanent and so on
With regard to the unconditioned basic element
Should be understood through two, two,
Two, and two phrases, respectively.
With regard to the unconditioned basic element
Should be understood through two, two,
Two, and two phrases, respectively.
En associant les vers correspondants
Des strophes précédentes, on connaîtra le sens De la permanence, de la stabilité, de la paix et de l’éternité De l’immensité inconditionnée.
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.
RGVV Commentary on Verse I.83
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Full Tibetan Commentary
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Academic notes
- Digital Sanskrit Buddhist Canon Unicode Input
- Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
- J pad is clearly a mistake for dhātau (see commentary in the text below).
- I follow Schmithausen and MB tatraiṣām asaṃskṛte dhātau against J tad eṣām asaṃskṛtadhātau.
- Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
- Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.
