Dzogchen and Buddha-Nature: Difference between revisions
From Buddha-Nature
((by SublimeText.Mediawiker)) |
((by SublimeText.Mediawiker)) |
||
Line 2: | Line 2: | ||
|title=Dzogchen & Buddha-Nature | |title=Dzogchen & Buddha-Nature | ||
|image=File:Tigles.jpeg | |image=File:Tigles.jpeg | ||
|imagePosition=left | |||
|description="The view of the Great Perfection is that now, as we consider all sentient beings, we consider that they all possess the essence of the sugatas, the foundational buddha nature. This is the basis of all sentient beings. From the time of becoming a sentient being until the time of becoming a buddha, all beings possess this nature. There is no one who does not possess this nature—it is utterly all-pervasive. It is not the case that buddhas, who obviously possess this nature, are better than sentient beings, who also possess this nature but are considered not to be as good as buddhas because they are sentient beirigs. There is actually not even a hair’s-worth of difference between a buddha and a sentient being when it comes to the buddha nature. The foundational nature possesses all of the qualities of enlightened body, speech, mind, pure qualities, and concerned activity of an enlightened being. Without exception, all of these qualities are perfected in the buddha nature." ~ Yangthang Rinpoche | |description="The view of the Great Perfection is that now, as we consider all sentient beings, we consider that they all possess the essence of the sugatas, the foundational buddha nature. This is the basis of all sentient beings. From the time of becoming a sentient being until the time of becoming a buddha, all beings possess this nature. There is no one who does not possess this nature—it is utterly all-pervasive. It is not the case that buddhas, who obviously possess this nature, are better than sentient beings, who also possess this nature but are considered not to be as good as buddhas because they are sentient beirigs. There is actually not even a hair’s-worth of difference between a buddha and a sentient being when it comes to the buddha nature. The foundational nature possesses all of the qualities of enlightened body, speech, mind, pure qualities, and concerned activity of an enlightened being. Without exception, all of these qualities are perfected in the buddha nature." ~ Yangthang Rinpoche | ||
}} | }} |
Revision as of 11:46, 11 April 2019
Dzogchen & Buddha-Nature
"The view of the Great Perfection is that now, as we consider all sentient beings, we consider that they all possess the essence of the sugatas, the foundational buddha nature. This is the basis of all sentient beings. From the time of becoming a sentient being until the time of becoming a buddha, all beings possess this nature. There is no one who does not possess this nature—it is utterly all-pervasive. It is not the case that buddhas, who obviously possess this nature, are better than sentient beings, who also possess this nature but are considered not to be as good as buddhas because they are sentient beirigs. There is actually not even a hair’s-worth of difference between a buddha and a sentient being when it comes to the buddha nature. The foundational nature possesses all of the qualities of enlightened body, speech, mind, pure qualities, and concerned activity of an enlightened being. Without exception, all of these qualities are perfected in the buddha nature." ~ Yangthang Rinpoche