Sthiramati's Interpretation of Buddhology and Soteriology

{{Book
|BookPerson={{Book-person
|PersonPage=Nguyen, C.
|PersonName=Cuong Tu Nguyen
}}{{Book-person
|PersonPage=Sthiramati
|PersonName=Sthiramati
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|BookToc=*'''PART I. STHIRAMATI'S INTERPRETATION OF YOGĀCĀRA ONTOLOGY AND SOTERIOLOGY'''<br><br>
*{{i|INTRODUCTION|1}}<br><br>
*CHAPTER I: STHIRAMATI'S AND HIS WORKS
*{{i|1. Sthiramati’s Life and Times|13}}
*{{i|2. Sthiramati’s Works|23}}
**{{i|The Kāśyapaparivartaṭīkā|25}}
**{{i|The Dasheng zhongguan shilun|33}}
**{{i|The Abhidharmasamuccayavyākhyā|39}}
**{{i|The Pañcaskandhaprakaraṇavibhāṣa|43}}
**{{i|The Abhidharmakośabhāṣyaṭīkā Tattvārthanāma|45}}
**{{i|The Triṃśikāvijñaptibhāṣya|47}}
**{{i|The Madhyāntavibhāgaṭīkā|53}}
**{{i|The Sūtrālaṃkāravṛttibhāṣya|56}}<br><br>
*CHAPTER II: STHIRAMATI'S AND THE YOGĀCĀRA ONTOLOGY
*{{i|Introduction|84}}
*{{i|1. Fundamental Categories in Yogācāra Ontology|92}}
*{{i|2. An Analysis of the Three Identities|104}}
*{{i|3. The Relationship among the Three Identities|120}}
*{{i|4. The Three Identities and Representation-Only|128}}
*{{i|5. The Three Kinds of Identitylessness|147}}
*{{i|6. Basis-Transformation|159}}
*{{i|Conclusion|169}}<br><br>
*CHAPTER III: STHIRAMATI'S INTEPRETATION OF BUDDHOLOGY AND SOTERIOLOGY
*{{i|1. Concept, Source Material, and Method Recapitulated|204}}
*{{i|2. Buddhahood and the Structure of Reality|207}}
*{{i|3. The Implicit Hermeneutics of the Structure of Yogācāra Buddhology|218}}
*{{i|4. An Analysis of the Categories of Buddhahood|233}}
*{{i|5. The Four Liberative Wisdoms|241}}
*{{i|6. The Three Buddha-Bodies|252}}
*{{i|7. Buddha is neither Singular nor Plural|267}}
*{{i|8. The Nature of Buddha's Salvific Activities|272}}
*{{i|9. Conclusion|278}}<br><br>
*CONCLUSION: YOGĀCĀRA BUDDHOLOGY IN A COMPARATIVE PERSPECTIVE
*{{i|1. Yogācāra Philosophy in its own Terms|317}}
*{{i|2. Conceptual Structure of Yogācāra Buddhology|320}}
*{{i|3. A Comparison of Christian Ideas of God and Yogācāra Ideas of Buddha|324}}
*{{i|4. The Study of Yogācāra Buddhology and Methodological Implications for<br>Buddhist Studies and Comparative Religion|327}}<br><br>
*'''PART II: AN ANNOTATED TRANSLATION OF CHAPTER IX (ON ENLIGHTENMENT) OF THE SUTRĀLAṂKĀRAVṚTTIBHĀṢYA'''<br><br>
*{{i|INTRODUCTION TO THE TRANSLATION|338}}
*{{i|Introduction|340}}
*{{i|1. On Omniscience|342}}
*{{i|2. On the Nonduality of Buddhahood|347}}
*{{i|3. On Buddhahood as the Supreme Refuge|353}}
*{{i|4. On Basis-transformation|364}}
*{{i|5. On the Activities of Buddha as Effortless and Uninterrupted|375}}
*{{i|6. On the Profundity of the Pure Realm|379}}
*{{i|7. On the Divisions of Mastery|396}}
*{{i|8. On Buddhahood as the Cause of Bringing Sentient Beings to Maturity|411}}
*{{i|9. On the Realm of Ultimate Reality|424}}
*{{i|10. On the Divisions of Buddha-Body|432}}
*{{i|11. On the Divisions of Buddha-Wisdom|440}}
*{{i|12. That Buddha is neither Singular nor Plural|453}}
*{{i|13. On the Skillful Means to Buddhahood|456}}
*{{i|14. On the Unity of the Mutual Activity of the Buddhas|459}}
*{{i|15. On the Exertion for Buddhahood|463}}
*{{i|16. Summary|465}}<br><br>
*{{i|APPENDIX|522}}
*{{i|BIBLIOGRAPHY|523}}
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