Topic: Debate
Books
The Uttaratantra in the Land of Snows
With its emphasis on the concept of buddha-nature, or the ultimate nature of mind, the Uttaratantra is a classical Buddhist treatise that lays out an early map of the Mahāyāna path to enlightenment. Tsering Wangchuk unravels the history of this important Indic text in Tibet by examining numerous Tibetan commentaries and other exegetical texts on the treatise that emerged between the eleventh and fifteenth centuries. These commentaries explored such questions as: Is the buddha-nature teaching found in the Uttaratantra literally true, or does it have to be interpreted differently to understand its ultimate meaning? Does it explicate ultimate truth that is inherently enlightened or ultimate truth that is empty only of independent existence? Does the treatise teach ultimate nature of mind according to the Cittamātra or the Madhyamaka School of Mahāyāna? By focusing on the diverse interpretations that different textual communities employed to make sense of the Uttaratantra, Wangchuk provides a necessary historical context for the development of the text in Tibet. (Source: SUNY Press)
Wangchuk, Tsering. The Uttaratantra in the Land of Snows: Tibetan Thinkers Debate the Centrality of the Buddha-Nature Treatise. Albany: State University of New York Press, 2017.
Wangchuk, Tsering. The Uttaratantra in the Land of Snows: Tibetan Thinkers Debate the Centrality of the Buddha-Nature Treatise. Albany: State University of New York Press, 2017.;The Uttaratantra in the Land of Snows;Uttaratantra;History of buddha-nature in Tibet;Debates / Debate;The doctrine of buddha-nature in Tibetan Buddhism;Ngok Tradition;Tsen Tradition;Kadam;Sakya;Geluk;Jonang;Rngog blo ldan shes rab;Phywa pa chos kyi seng+ge;Sa skya paN+Di ta;Bcom ldan rig pa'i ral gri;Karmapa, 3rd;Gsang phu ba blo gros mtshungs med;Rta nag rin chen ye shes;Bu ston rin chen grub;tridharmacakrapravartana;Madhyamaka;Yogācāra;Sa bzang ma ti paN chen blo gros rgyal mtshan;Klong chen pa;Dol po pa;Sgra tshad pa rin chen rnam rgyal;Red mda' ba gzhon nu blo gros;Tsong kha pa;Rgyal tshab rje dar ma rin chen;rang stong;gzhan stong;Provisional or definitive;Tsering Wangchuk; The Uttaratantra in the Land of Snows: Tibetan Thinkers Debate the Centrality of the Buddha-Nature Treatise;Rngog blo ldan shes rab;phywa pa chos kyi seng+ge;Rje btsun grags pa rgyal mtshan;Bu ston rin chen grub;blo gros mtshungs med;Sa bzang ma ti paN chen blo gros rgyal mtshan;dge 'dun 'od zer;Thogs med bzang po;klong chen pa;sgra tshad pa rin chen rnam rgyal;Red mda' ba gzhon nu blo gros;tsong kha pa;Rgyal tshab rje dar ma rin chen;Dol po pa
Articles
The Canonization of Philosophy and the Rhetoric of Siddhānta in Tibetan Buddhism
In a provocative essay entitled "Sacred Persistence: Toward a Redescription of Canon"'"`UNIQ--ref-00001057-QINU`"' Jonathan Z. Smith describes the process of self-limitation that occurs when a tradition comes to define for itself (and to define itself in terms of) a canon. There he states that "the radical and arbitrary reduction represented by the notion of canon and the ingenuity represented by the rule-governed exegetical enterprise of applying the canon to every dimension of human life is that most characteristic, persistent, and obsessive religious activity."'"`UNIQ--ref-00001058-QINU`"' Perhaps the most important shortcoming of what is an otherwise masterful essay on the subject of religious canons and their interpretation is Smith's apparent lack of concern with the causal processes underlying the formation of canons and specifically with the social implications of the exclusion of texts or other religious elements from a canon. Contrary to Smith's claim, it has become quite clear, especially in the scholarship of the past decade, that the "reduction" involved in the process of canon-formation is never, as he suggests, "arbitrary". Instead, religious texts come to be considered canonical usually at the expense of other texts that are consciously excluded and thereby denied normative status. To say that the decision to exclude a particular work is conscious and not arbitrary is to point out that it is ideologically motivated (at times only implicitly so), that it arises within a specific historical and sociocultural context and, perhaps the most significant point, that it is an act of the religious hegemony.'"`UNIQ--ref-00001059-QINU`"'
This question aside, seeing the canon as a predicament, i.e., as a tradition's self-imposed limitation, and viewing the exegetical enterprise as the means whereby a tradition extricates itself from this predicament, is indeed a provocative way of formulating the problematic of religious canons. In this essay I intend to employ Smith's notion as a springboard for discussing the Indo-Tibetan concept of siddhānta (Tibetan grub mtha', literally 'tenet'), a concept that represents on the level of philosophical ideas this same process of self-limitation. I will maintain that the adoption of such a schema serves functionally to "canonize" philosophy in much the same way as the collection of accepted scriptural texts creates a norm for what is textually canonical. I shall also examine some of the rhetorical strategies involved in utilizing and upholding the validity of the siddhānta schema. In particular, in the latter part of the essay I will turn my attention to the exegesis of the Tibetan dGe lugs pa school and shall examine how this brand of Buddhist scholasticism deals with the problems that arise out of the self-limitation that occurs in the course of canonizing its philosophical tradition. As might be expected, the examples that best illustrate the unique dGe lugs pa exposition of siddhānta have to do with points of controversy, and among these some of the most controversial have to do with the theory of Buddha Nature. Hence, much of the material that we shall consider will in one way or another have to do with the notion of tathāgatagarbha.
In what follows I shall urge, first of all, that in the scholastic tradition of Tibetan Buddhism, especially in the literature of the dGe lugs pa sect, the siddhānta schematization served as a de facto canonization of Buddhist philosophy that came to defme what was philosophically normative.'"`UNIQ--ref-0000105A-QINU`"' Secondly, I shall maintain that, despite the fact that Tibetan exegetes have arrived at only a tentative consensus'"`UNIQ--ref-0000105B-QINU`"' as to the nature of the textual canons,'"`UNIQ--ref-0000105C-QINU`"' the determination of whether or not a doctrine was normatively Buddhist (and if so either provisionally or unequivocally true)'"`UNIQ--ref-0000105D-QINU`"' involved to a great extent a rhetoric that had as its basic presupposition the validity of the siddhānta schema. Put in another way, philosophical discourse (and particularly polemics) was based as much on the siddhānta classification scheme as it was on the physical canons, the collection of the "Buddha's word" and the commentarial literature whose creation it spurred. In many instances the siddhānta schema that formed the doctrinal or philosophical canon came to supersede the physical canon as the standard by comparison with which new ideas or texts came to achieve legitimacy.'"`UNIQ--ref-0000105E-QINU`"' (Cabezón, "The Canonization of Philosophy," 7–9)Cabezón, José Ignacio. "The Canonization of Philosophy and the Rhetoric of Siddhānta in Tibetan Buddhism." In Buddha Nature: A Festschrift in Honor of Minoru Kiyota, edited by Paul J. Griffiths and John P. Keenan, 7–26. Tokyo: Buddhist Books International, 1990.
Cabezón, José Ignacio. "The Canonization of Philosophy and the Rhetoric of Siddhānta in Tibetan Buddhism." In Buddha Nature: A Festschrift in Honor of Minoru Kiyota, edited by Paul J. Griffiths and John P. Keenan, 7–26. Tokyo: Buddhist Books International, 1990.;The Canonization of Philosophy and the Rhetoric of Siddhānta in Tibetan Buddhism;History of buddha-nature in Tibet;Geluk;Jonang;Debates / Debate;José Ignacio Cabezón; 
Multimedia
Khenpo Ngawang Jorden at the 2019 Tathāgatagarbha Symposium
Khenpo Ngawang Jorden discusses Gorampa’s interpretation of the concept of buddha-nature presented in his Supplement to the Three Vows. In particular his presentation is focused on Gorampa's refutation of the Jonang view of buddha-nature, as represented by the writings of Dolpopa and his zhentong philosophy.
Jorden, Khenpo Ngawang. "Revisiting Gorampa on Buddha Nature." Paper presented at the University of Vienna Symposium, Tathāgatagarbha Across Asia, Vienna, Austria, July 2019. Video, 45:05. https://www.youtube.com/watch?v=wmhgtw5HwCE.
Jorden, Khenpo Ngawang. "Revisiting Gorampa on Buddha Nature." Paper presented at the University of Vienna Symposium, Tathāgatagarbha Across Asia, Vienna, Austria, July 2019. Video, 45:05. https://www.youtube.com/watch?v=wmhgtw5HwCE.;Khenpo Ngawang Jorden at the 2019 Tathāgatagarbha Symposium;Go rams pa bsod nams seng ge;Sakya;Sdom gsum rab dbye;Jonang;Dol po pa;Rong ston shes bya kun rig;History of buddha-nature in Tibet;Debates / Debate;trisvabhāva;Red mda' ba gzhon nu blo gros;śūnyatā;Nāgārjuna;Two Truths;Dharmadhātustava;rangtong;zhentong;Madhyamaka;paratantrasvabhāva;parikalpitasvabhāva;pariniṣpannasvabhāva;paramārthasatya;saṃvṛtisatya;Khenpo Ngawang Jorden;མཁན་པོ་ངག་དབང་འབྱོར་ལྡན།;Revisiting Gorampa on Buddha Nature
